Mark 11

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1As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples,

2saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.

3If anyone asks you, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will send it back here shortly.’ ”

4They went and found a colt outside in the street, tied at a doorway. As they untied it,

5some people standing there asked, “What are you doing, untying that colt?”

6They answered as Jesus had told them to, and the people let them go.

7When they brought the colt to Jesus and threw their cloaks over it, he sat on it.

8Many people spread their cloaks on the road, while others spread branches they had cut in the fields.

9Those who went ahead and those who followed shouted, “Hosanna! ” “Blessed is he who comes in the name of the Lord!”

10“Blessed is the coming kingdom of our father David!” “Hosanna in the highest!”

11Jesus entered Jerusalem and went to the temple. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

12The next day as they were leaving Bethany, Jesus was hungry.

13Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.

14Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15On reaching Jerusalem, Jesus entered the temple area and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,

16and would not allow anyone to carry merchandise through the temple courts.

17And as he taught them, he said, “Is it not written: “ ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’ ”

18The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

19When evening came, they went out of the city.

20In the morning, as they went along, they saw the fig tree withered from the roots.

21Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

22“Have faith in God,” Jesus answered.

23“I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him.

24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

25And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.”

27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him.

28“By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things.

30John's baptism–was it from heaven, or from men? Tell me!”

31They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn't you believe him?’

32But if we say, ‘From men’. . . .” (They feared the people, for everyone held that John really was a prophet.)

33So they answered Jesus, “We don't know.” Jesus said, “Neither will I tell you by what authority I am doing these things.”

Commentary

11:1-11 Christ's coming into Jerusalem thus remarkably, shows that he was not afraid of the power and malice of his enemies. This would encourage his disciples who were full of fear. Also, that he was not disquieted at the thoughts of his approaching sufferings. But all marked his humiliation; and these matters teach us not to mind high things, but to condescend to those of low estate. How ill it becomes Christians to take state, when Christ was so far from claiming it! They welcomed his person; Blessed is he that cometh, the He that should come, so often promised, so long expected; he comes in the name of the Lord. Let him have our best affections; he is a blessed Saviour, and brings blessings to us, and blessed be He that sent him. Praises be to our God, who is in the highest heavens, over all, God blessed for ever.

"\nAnd saith unto them, go your way into the village,.... Either of Bethany or of Nob. The Ethiopic version renders it "the city", and so reads a copy of Stephens's: some have thought the city of Jerusalem is intended, but without any reason;\n[See comments on Mt 21:9];\n\nover against you. The Syriac and Persic versions read, "over against us": the sense is the same; for Christ and his disciples were together: this suits with either of the above mentioned places:\n\nand as soon as ye be entered into it; are come to the town's end, and to one of the first houses in it,\n\nye shall find a colt tied: Matthew says, "an ass tied, and a colt with her", Mt 21:2; both no doubt true:\n\nwhereon never man sat; which had never been backed and broke, and which makes it the more wonderful, that Christ should choose to ride upon it, and that that should quietly carry him:\n\nloose him, and bring him; that is, away to me.\n\n\n "

11:1 To Bethphage and Bethany, at the mount of Olives - The limits of Bethany reached to the mount of Olives, and joined to those of Bethphage. Bethphage was part of the suburbs of Jerusalem, and reached from the mount of Olives to the walls of the city. Our Lord was now come to the place where the boundaries of Bethany and Bethphage met. Mt 21:1; Lu 19:29; John 12:12.

"\nAnd if any man say unto you,.... As very likely they would, and it would be strange if they should not say something to them, especially the owners of it:\n\nwhy do ye this? Why do ye untie the ass, and attempt to carry it away, when it is none of your own, and it belongs to another man?\n\nSay ye that the Lord hath need of him; our Lord and yours, the Lord of heaven and earth, and all things in it; it looks as if this title, "the Lord", was what Jesus was well known by; see Joh 11:28; unless it can be thought, that the owners of the colt were such, that believed in Christ, as is not improbable; and so would at once understand by the language who it was for, and let it go:\n\nand straightway he will send him, hither; as soon as ever he hears that the Lord, by whom he would presently understand Jesus, wanted him for his present purpose; he will send him with all readiness and cheerfulness, without the least hesitation, or making any dispute about it.\n\n\n "

"\nAnd they went their way,.... The two disciples went to the village, where Christ sent them, without objecting any difficulties that might present, in the execution of these orders:\n\nand found the colt tied by the door without; in the street, fastened to the door of the owner's house, at the town's end:\n\nin a place where two ways met; to go into and out of the village; at the corner house, where two ways met; so that the place was very public, and such an affair could not be transacted, without being seen:\n\nand they loose him; as soon as ever they came to the place, they immediately began to untie the colt, and were going away with him.\n\n\n "

"\nAnd certain of them that stood there,.... The Ethiopic version reads, who walked there; who were either standing hard by, or walking about the place, being inhabitants of it; and either the owners of the colt, or their servants, or both:\n\nsaid unto them, what do ye loosing the colt? What do ye mean by it? do you intend to take the colt away? what business have you with it? what right have you to do so? and what is your end in it?\n\n\n "

"\nAnd they said unto them,.... The very express words,\n\neven as Jesus had commanded: not that these were the words they said, but "the Lord hath need of him": upon which they said no more, were satisfied and contented, that they should untie the colt, and take it with them:\n\nand they let them go; and the colt with them, very freely;\n[See comments on Mt 21:6].\n\n\n "

"\nAnd they brought the colt to Jesus,.... Where he was,\n\nand cast their garments on him; their clothes to be instead of a saddle, for Christ to sit upon:\n\nand he sat upon him; or "Jesus rode on him", as the Syriac version renders it. The Ethiopic version reads, "they made him to mount him"; that is, the disciples assisted him in getting upon it, and having mounted it, he sat on it without any trouble, though it had never been backed before, and rode on his way to Jerusalem;\n[See comments on Mt 21:7].\n\n\n "

"\nAnd many spread their garments in the way,.... Instead of carpets to ride on, and in honour to him as a king:\n\nand others cut down branches off the trees, and strawed them in the way; in token of joy, as at the feast of tabernacles;\n[See comments on Mt 21:8].\n\n\n "

"\nAnd they that went before, and they that followed,.... They that came from Jerusalem to meet him, and they that followed him from Jericho and other parts; which two bodies, the one went before him, and the other followed after him: and\n\ncried, saying, Hosanna, blessed is he that cometh in the name of the Lord; [See comments on Mt 21:9].\n\n\n "

"\nBlessed be the kingdom of our father David,....

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Translations8 · 5

AMHEVG ወደ ኢየሩሳሌምም ከደብረ ዘይት አጠገብ ወዳሉቱ ወደ ቤተ ፋጌና ወደ ቢታንያ በቀረቡ ጊዜ፥ ከደቀ መዛሙርቱ ሁለቱን ልኮ፦ አማርኛ BCV ናብ ኢየሩሳሌም ንምእታው፥ ጥቓ ደብረ ዘይት ናብ ዘለዋ ቤተ ፋጌን ቢታንያን ምስ ቀረቡ፥ ክልተ ኻብ ደቀ መዛሙርቱ ለኣኸ። ትግርኛ GAZBIB Isaan Yerusaalemitti galuudhaaf Betfaageedhaa fi Bitaaniyaatti, gaara ejersaattis yommuu dhi'aatan, Yesus bartoota isaa… Afaan Oromoo BCV GIZ ወአልጺቆሙ ኢየሩሳሌም ኀበ ቤተ ፋጌ ወቢታንያ በኀበ ደብረ ዘይት ፈነወ ክልኤተ እምአርዳኢሁ። giz GAZGAZ Isaan Yerusaalemitti galuudhaaf Betfaageedhaa fi Bitaaniyaatti, gaara ejersaattis yommuu dhi'aatan, Yesus bartoota isaa… Afaan Oromoo BCV aksum ናብ ኢየሩሳሌም ንምእታው፥ ጥቓ ደብረ ዘይት ናብ ዘለዋ ቤተ ፋጌን ቢታንያን ምስ ቀረቡ፥ ክልተ ኻብ ደቀ መዛሙርቱ ለኣኸ። ትግርኛ AMHNIV ወደ ኢየሩሳሌም በደብረ ዘይት ተራራ አጠገብ ወዳሉት ወደ ቤተ ፋጌና ወደ ቢታንያ በቀረቡ ጊዜ፣ ኢየሱስ ከደቀ መዛሙርቱ ሁለቱን እንዲህ በማለት ላካቸው፤ አማርኛ SWAHSUV Hata walipokaribia Yerusalemu karibu na Bethfage na Bethania, kukabili mlima wa Mizeituni, aliwatuma wawili katika wana… Kiswahili