Matthew 12

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1At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.

2When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”

3He answered, “Haven't you read what David did when he and his companions were hungry?

4He entered the house of God, and he and his companions ate the consecrated bread–which was not lawful for them to do, but only for the priests.

5Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?

6I tell you that one greater than the temple is here.

7If you had known what these words mean, ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.

8For the Son of Man is Lord of the Sabbath.”

9Going on from that place, he went into their synagogue,

10and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, “Is it lawful to heal on the Sabbath?”

11He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?

12How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”

13Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other.

14But the Pharisees went out and plotted how they might kill Jesus.

15Aware of this, Jesus withdrew from that place. Many followed him, and he healed all their sick,

16warning them not to tell who he was.

17This was to fulfill what was spoken through the prophet Isaiah:

18“Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.

19He will not quarrel or cry out; no one will hear his voice in the streets.

20A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.

21In his name the nations will put their hope.”

22Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.

23All the people were astonished and said, “Could this be the Son of David?”

24But when the Pharisees heard this, they said, “It is only by Beelzebub, the prince of demons, that this fellow drives out demons.”

25Jesus knew their thoughts and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.

26If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?

27And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.

28But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

29“Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.

30“He who is not with me is against me, and he who does not gather with me scatters.

31And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.

32Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

33“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.

34You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.

35The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him.

36But I tell you that men will have to give account on the day of judgment for every careless word they have spoken.

37For by your words you will be acquitted, and by your words you will be condemned.”

38Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a miraculous sign from you.”

39He answered, “A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.

40For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.

41The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.

42The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.

43“When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it.

44Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order.

45Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation.”

46While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.

47Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48He replied to him, “Who is my mother, and who are my brothers?”

49Pointing to his disciples, he said, “Here are my mother and my brothers.

50For whoever does the will of my Father in heaven is my brother and sister and mother.”

Commentary

12:1-8 Being in the corn-fields, the disciples began to pluck the ears of corn: the law of God allowed it, De 23:25. This was slender provision for Christ and his disciples; but they were content with it. The Pharisees did not quarrel with them for taking another man's corn, but for doing it on the sabbath day. Christ came to free his followers, not only from the corruptions of the Pharisees, but from their unscriptural rules, and justified what they did. The greatest shall not have their lusts indulged, but the meanest shall have their wants considered. Those labours are lawful on the sabbath day which are necessary, and sabbath rest is to froward, not to hinder sabbath worship. Needful provision for health and food is to be made; but when servants are kept at home, and families become a scene of hurry and confusion on the Lord's day, to furnish a feast for visitors, or for indulgence, the case is very different. Such things as these, and many others common among professors, are to be blamed. The resting on the sabbath was ordained for man's good, De 5:14. No law must be understood so as to contradict its own end. And as Christ is the Lord of the sabbath, it is fit the day and the work of it should be dedicated to him.

CHAPTER 12Mt 12:1-8. Plucking Corn Ears on the Sabbath Day. ( = Mr 2:23-28; Lu 6:1-5).The season of the year when this occurred is determined by the event itself. Ripe corn ears are found in the fields only just before harvest. The barley harvest seems clearly intended here, at the close of our March and beginning of our April. It coincided with the Passover season, as the wheat harvest with Pentecost. But in Luke (Lu 6:1) we have a still more definite note of time, if we could be certain of the meaning of the peculiar term which he employs to express it. "It came to pass (he says) on the sabbath, which was the first-second," for that is the proper rendering of the word, and not "the second sabbath after the first," as in our version. Of the various conjectures what this may mean, that of Scaliger is the most approved, and, as we think, the freest from difficulty, namely, the first sabbath after the second day of the Passover; that is, the first of the seven sabbaths which were to be reckoned from the second day of the Passover, which was itself a sabbath, until the next feast, the feast of Pentecost (Le 23:15, 16; De 16:9, 10) In this case, the day meant by the Evangelist is the first of those seven sabbaths intervening between Passover and Pentecost. And if we are right in regarding the "feast" mentioned in Joh 5:1 as a Passover, and consequently the second during our Lord's public ministry (see on [1268]Joh 5:1), this plucking of the ears of corn must have occurred immediately after the scene and the discourse recorded in Joh 5:19-47, which, doubtless, would induce our Lord to hasten His departure for the north, to avoid the wrath of the Pharisees, which He had kindled at Jerusalem. Here, accordingly, we find Him in the fields—on His way probably to Galilee.1. At that time Jesus went on the sabbath day through the corn—"the cornfields" (Mr 2:23; Lu 6:1).and his disciples were an hungered—not as one may be before his regular meals; but evidently from shortness of provisions: for Jesus defends their plucking the corn-ears and eating them on the plea of necessity.and began to pluck the ears of corn, and to eat—"rubbing them in their hands" (Lu 6:1).

"\nBut when the Pharisees saw it,.... Who went along with him, or followed him, being employed to make observation on his words and actions,\n\nthey said unto him; Luke says, "unto them", the disciples: it seems, they took notice of this action both to Christ and his disciples, and first spoke of it to the one, and then to the other, or to both together:\n\nbehold thy disciples do that which it is not lawful to do upon the sabbath day! they mention it with astonishment, and indignation. What they refer to, is not their walking on the sabbath day: this they might do, according to their canons, provided they did not exceed two thousand cubits, which were a sabbath day's journey {f} nor was it their passing through the corn fields; though, according to them {g},\n\n"it was not lawful for a man to visit his gardens, \u05d5\u05e9\u05d3\u05d5\u05ea\u05d9\u05d5, "or his fields", on the sabbath day, to see what they want, or how the fruits grow; for such walking is to do his own pleasure.''\n\nBut this they knew was not the case of Christ, and his disciples, who were not proprietors of these fields: nor was it merely their plucking the ears of corn, and rubbing and eating them, which were not their own, but another man's; for this, according to the law, in\n De 23:25 was lawful to be done: but what offended the Pharisees was, that it was done on a sabbath day, it being, as they interpret it, a servile work, and all one as reaping; though, in the law just mentioned, it is manifestly distinguished from it.

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Translations8 · 5

AMHEVG በዚያን ጊዜ ኢየሱስ በሰንበት ቀን በእርሻ መካከል አለፈ፤ ደቀ መዛሙርቱም ተራቡና እሸት ይቀጥፉ ይበሉም ጀመር። አማርኛ BCV በቲ ጊዜ እቱይ ኢየሱስ፥ ብሰንበት ብማእኸል ዝሩእ ገራሁ ሓለፈ። ደቀ መዛሙርቱ ድማ ጠምዮም ስለ ዝነበሩ፥ ሸዊት እናቐንጠቡ ኽበልዑ ጀመሩ። ትግርኛ GAZBIB Yeroo sana Yesus guyyaa Sanbataatti maasii qamadii tokko keessa darbe; bartoonni isaa immoo beela'anii waan turaniif, a… Afaan Oromoo BCV GIZ ወበውእቱ መዋዕል ኀለፈ እግዚእ ኢየሱስ በሰንበት እንተ መንገለ ገራውህ ወአርዳኢሁሰ ርኅቡ ወአኀዙ ይምሐዉ ሰዊተ ወይብልዑ። giz GAZGAZ Yeroo sana Yesus guyyaa Sanbataatti maasii qamadii tokko keessa darbe; bartoonni isaa immoo beela'anii waan turaniif, a… Afaan Oromoo BCV aksum በቲ ጊዜ እቱይ ኢየሱስ፥ ብሰንበት ብማእኸል ዝሩእ ገራሁ ሓለፈ። ደቀ መዛሙርቱ ድማ ጠምዮም ስለ ዝነበሩ፥ ሸዊት እናቐንጠቡ ኽበልዑ ጀመሩ። ትግርኛ AMHNIV ከዚህ በኋላ ኢየሱስ በሰንበት ቀን በእህል ዕርሻ ውስጥ አለፈ፤ ደቀ መዛሙርቱም ስለ ራባቸው እሸት ቀጥፈው ይበሉ ጀመር። አማርኛ SWAHSUV Wakati ule Yesu alipita katika mashamba siku ya sabato; wanafunzi wake wakaona njaa, wakaanza kuvunja masuke, wakala. Kiswahili