Luke 7

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1When Jesus had finished saying all this in the hearing of the people, he entered Capernaum.

2There a centurion's servant, whom his master valued highly, was sick and about to die.

3The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant.

4When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this,

5because he loves our nation and has built our synagogue.”

6So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don't trouble yourself, for I do not deserve to have you come under my roof.

7That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.

8For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

9When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.”

10Then the men who had been sent returned to the house and found the servant well.

11Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.

12As he approached the town gate, a dead person was being carried out–the only son of his mother, and she was a widow. And a large crowd from the town was with her.

13When the Lord saw her, his heart went out to her and he said, “Don't cry.”

14Then he went up and touched the coffin, and those carrying it stood still. He said, “Young man, I say to you, get up!”

15The dead man sat up and began to talk, and Jesus gave him back to his mother.

16They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.”

17This news about Jesus spread throughout Judea and the surrounding country.

18John's disciples told him about all these things. Calling two of them,

19he sent them to the Lord to ask, “Are you the one who was to come, or should we expect someone else?”

20When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who was to come, or should we expect someone else?’ ”

21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind.

22So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.

23Blessed is the man who does not fall away on account of me.”

24After John's messengers left, Jesus began to speak to the crowd about John: “What did you go out into the desert to see? A reed swayed by the wind?

25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces.

26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

27This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’

28I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

29(All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John.

30But the Pharisees and experts in the law rejected God's purpose for themselves, because they had not been baptized by John.)

31“To what, then, can I compare the people of this generation? What are they like?

32They are like children sitting in the marketplace and calling out to each other: “ ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not cry.’

33For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’

34The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and “sinners.” ’

35But wisdom is proved right by all her children.”

36Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table.

37When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume,

38and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is–that she is a sinner.”

40Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said.

41“Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty.

42Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?”

43Simon replied, “I suppose the one who had the bigger debt canceled.” “You have judged correctly,” Jesus said.

44Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair.

45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet.

46You did not put oil on my head, but she has poured perfume on my feet.

47Therefore, I tell you, her many sins have been forgiven–for she loved much. But he who has been forgiven little loves little.”

48Then Jesus said to her, “Your sins are forgiven.”

49The other guests began to say among themselves, “Who is this who even forgives sins?”

50Jesus said to the woman, “Your faith has saved you; go in peace.”

Commentary

7:1-10 Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.

"\nAnd a certain centurion's servant,.... The same that Matthew makes mention of, Mt 8:5,\n[See comments on Mt 8:5].\n[See comments on Mt 8:6].\n\nwho was dear unto him; to the centurion, being an honest, upright, faithful, and obliging servant; as Tabi was to Rabban Gamaliel, of whom his master said {l},\n\n"Tabi my servant, is not as other servants, \u05db\u05e9\u05e8 \u05d4\u05d9\u05d4, "he is upright".''\n\nwas sick: of a palsy; see Mt 8:6,\n\nand ready to die; in all appearance his case was desperate, and there was no help for him by any human means, which makes the following cure, the more remarkable.\n\n{l} T. Bab. Beracot, fol. 16. 2.\n\n\n "

"\nAnd when he heard of Jesus,.... That he was come, as the Ethiopic version adds, into the city of Capernaum; or of his miracles, which he had done there, and elsewhere:\n\nhe sent unto him the elders of the Jews: in whom he had an interest, judging himself, being a Gentile, very unworthy and unfit to go himself, and ask a favour of so great a person as Christ was, such was his modesty and humility. These elders he sent, were not the more ancient inhabitants of the city, called \u05d6\u05e7\u05e0\u05d9 \u05e2\u05dd \u05d4\u05d0\u05e8\u05e5, "the elders of, or among the common people", as distinguished from \u05d6\u05e7\u05e0\u05d9 \u05ea\u05d5\u05e8\u05d4, "the elders of the law", or those that were old in knowledge; of both which it is said by R. Simeon ben Achasia {m}, that\n\n"the elders of the common people, when they grow old, their knowledge fails in them, as it is said, Joh 12:20 but so it is not with the "elders of the law"; but when they grow old, their knowledge rests in them, as it is said,\n Job 12:12.''\n\nBut these were either some principal officers of the city, called the elders of the people elsewhere; particularly, who were members of the sanhedrim; for as elders, when they design the elders in Jerusalem, mean the great sanhedrim {n} there; so elders, in other places, intend the sanhedrim, consisting of twenty one persons, or the bench of three; and such were these, the centurion sent to Christ:\n\nbeseeching him that he would come and heal his servant: he besought him most earnestly by these messengers, that he would come to his house, and cure his servant of the palsy, by laying his hands on him, or commanding the distemper off, by a word speaking; or in what way he should think fit, for he made no doubt that he was able to heal him.\n\n{m} Misn. Kenim, c. 3. sect. 6. {n} T. Hieros. Sota, fol. 23. 3.\n\n\n "

"\nAnd when they came to Jesus,.... To that part of the city where he was; either at Peter's house, where he used to be when in this place; or rather it might be as he was passing along the streets, that they came up to him\n\nthey besought him instantly; or with great vehemence and importunity; very studiously and carefully they urged the case, and pressed him much to it:\n\nsaying, he was worthy for whom he should do this; or, "for whom thou shouldst do this", as the Vulgate Latin, Syriac, Persic, and Ethiopic versions read, and some copies; and which reading connects the words best. This speech of theirs savours of their "pharisaic" tenet and notion of merit, and is very different from the sense the poor centurion had of himself.\n\n\n "

"\nFor he loveth our nation,.... The Jewish nation, which was Christ's nation, as well as theirs, he being a Jew; see Joh 18:35. This they mention as an argument to induce him to have a regard to the centurion, though he was a Gentile; since he was a friend of the Jews, and well affected and disposed to them, which was very rare: it was not common for the Gentiles to love the Jews, any more than the Jews the Gentiles; there was an hatred, yea, an enmity between them; but this man, very likely, was a proselyte to their religion, as the following instance seems to show:\n\nand he hath built us a synagogue; at his own private charge, and by the assistance of his soldiers under him, whom he might employ in this work: sometimes a single person built a synagogue at his own expense, and gave it to the citizens; of which the Jews say, {o}\n\n"if a man builds an house, and afterwards devotes it to a synagogue, it is as a synagogue.''\n\n{o} Piske Harosh Megilia, c. 4. art. 1.\n\n\n "

"\nThen Jesus went with them,....

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