Luke 1

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1Many have undertaken to draw up an account of the things that have been fulfilled among us,

2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.

3Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,

4so that you may know the certainty of the things you have been taught.

5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron.

6Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly.

7But they had no children, because Elizabeth was barren; and they were both well along in years.

8Once when Zechariah's division was on duty and he was serving as priest before God,

9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense.

10And when the time for the burning of incense came, all the assembled worshipers were praying outside.

11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense.

12When Zechariah saw him, he was startled and was gripped with fear.

13But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.

14He will be a joy and delight to you, and many will rejoice because of his birth,

15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even from birth.

16Many of the people of Israel will he bring back to the Lord their God.

17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous–to make ready a people prepared for the Lord.”

18Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

19The angel answered, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news.

20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their proper time.”

21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple.

22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak.

23When his time of service was completed, he returned home.

24After this his wife Elizabeth became pregnant and for five months remained in seclusion.

25“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”

26In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee,

27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary.

28The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

29Mary was greatly troubled at his words and wondered what kind of greeting this might be.

30But the angel said to her, “Do not be afraid, Mary, you have found favor with God.

31You will be with child and give birth to a son, and you are to give him the name Jesus.

32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,

33and he will reign over the house of Jacob forever; his kingdom will never end.”

34“How will this be,” Mary asked the angel, “since I am a virgin?”

35The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.

36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month.

37For nothing is impossible with God.”

38“I am the Lord's servant,” Mary answered. “May it be to me as you have said.” Then the angel left her.

39At that time Mary got ready and hurried to a town in the hill country of Judea,

40where she entered Zechariah's home and greeted Elizabeth.

41When Elizabeth heard Mary's greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

42In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear!

43But why am I so favored, that the mother of my Lord should come to me?

44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy.

45Blessed is she who has believed that what the Lord has said to her will be accomplished!”

46And Mary said: “My soul glorifies the Lord

47and my spirit rejoices in God my Savior,

48for he has been mindful of the humble state of his servant. From now on all generations will call me blessed,

49for the Mighty One has done great things for me– holy is his name.

50His mercy extends to those who fear him, from generation to generation.

51He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts.

52He has brought down rulers from their thrones but has lifted up the humble.

53He has filled the hungry with good things but has sent the rich away empty.

54He has helped his servant Israel, remembering to be merciful

55to Abraham and his descendants forever, even as he said to our fathers.”

56Mary stayed with Elizabeth for about three months and then returned home.

57When it was time for Elizabeth to have her baby, she gave birth to a son.

58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy.

59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah,

60but his mother spoke up and said, “No! He is to be called John.”

61They said to her, “There is no one among your relatives who has that name.”

62Then they made signs to his father, to find out what he would like to name the child.

63He asked for a writing tablet, and to everyone's astonishment he wrote, “His name is John.”

64Immediately his mouth was opened and his tongue was loosed, and he began to speak, praising God.

65The neighbors were all filled with awe, and throughout the hill country of Judea people were talking about all these things.

66Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord's hand was with him.

67His father Zechariah was filled with the Holy Spirit and prophesied:

68“Praise be to the Lord, the God of Israel, because he has come and has redeemed his people.

69He has raised up a horn of salvation for us in the house of his servant David

70(as he said through his holy prophets of long ago),

71salvation from our enemies and from the hand of all who hate us–

72to show mercy to our fathers and to remember his holy covenant,

73the oath he swore to our father Abraham:

74to rescue us from the hand of our enemies, and to enable us to serve him without fear

75in holiness and righteousness before him all our days.

76“And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him,

77to give his people the knowledge of salvation through the forgiveness of their sins,

78because of the tender mercy of our God, by which the rising sun will come to us from heaven

79to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

80And the child grew and became strong in spirit; and he lived in the desert until he appeared publicly to Israel.

Commentary

"\nEven as they delivered them unto us,.... By whom the evangelist means, as appears from the after description of them, the twelve apostles, and seventy disciples; who handed down to others the accounts of the birth, life, and death of Christ; and according to which the above Christians proposed to write:\n\nwhich from the beginning were eyewitnesses and ministers of the word; either of the Gospel, or rather of Christ himself, the eternal Word of God; for from the beginning of Christ's preaching the Gospel, or as soon as he entered upon his public ministry, he called his apostles, as Simon, Andrew, James, John, c. and afterwards seventy disciples who were eyewitnesses of him, of the truth of his incarnation, and of his ministry and miracles; saw, and conversed with him after his resurrection from the dead and beheld his ascension to heaven; and were ministers that were called, qualified, and sent out by him and waited on him, and served him. This shows, as is by some rightly observed, that Luke was not one of the seventy disciples, as some {i} have thought, and as the title of this Gospel, to the Arabic version of it, expresses; for then he would have been an eyewitness himself: nor did he take his account from the Apostle Paul; for he was not a minister of the word from the beginning, but was as one born out of due time.\n\n{i} Epiphan. contra Haeres. l. 2. Haeres. 51. Theophylact. in Argument in Luc.\n\n\n "

THE GOSPEL ACCORDING TO LUKE Commentary by David Brown INTRODUCTIONThe writer of this Gospel is universally allowed to have been Lucas (an abbreviated form of Lucanus, as Silas of Silvanus), though he is not expressly named either in the Gospel or in the Acts. From Col 4:14 we learn that he was a "physician"; and by comparing that verse with Col 4:10, 11—in which the apostle enumerates all those of the circumcision who were then with him, but does not mention Luke, though he immediately afterwards sends a salutation from him—we gather that Luke was not a born Jew. Some have thought he was a freed-man (libertinus), as the Romans devolved the healing art on persons of this class and on their slaves, as an occupation beneath themselves. His intimate acquaintance with Jewish customs, and his facility in Hebraic Greek, seem to show that he was an early convert to the Jewish faith; and this is curiously confirmed by Ac 21:27-29, where we find the Jews enraged at Paul's supposed introduction of Greeks into the temple, because they had seen "Trophimus the Ephesian" with him; and as we know that Luke was with Paul on that occasion, it would seem that they had taken him for a Jew, as they made no mention of him. On the other hand, his fluency in classical Greek confirms his Gentile origin. The time when he joined Paul's company is clearly indicated in the Acts by his changing (at Ac 16:10) from the third person singular ("he") to the first person plural ("we"). From that time he hardly ever left the apostle till near the period of his martyrdom (2Ti 4:11). Eusebius makes him a native of Antioch. If so, he would have every advantage for cultivating the literature of Greece and such medical knowledge as was then possessed. That he died a natural death is generally agreed among the ancients; Gregory Nazianzen alone affirming that he died a martyr.The time and place of the publication of his Gospel are alike uncertain. But we can approximate to it. It must at any rate have been issued before the Acts, for there the 'Gospel' is expressly referred to as the same author's "former treatise" (Ac 1:1). Now the Book of the Acts was not published for two whole years after Paul's arrival as a prisoner at Rome, for it concludes with a reference to this period; but probably it was published soon after that, which would appear to have been early in the year 63. Before that time, then, we have reason to believe that the Gospel of Luke was in circulation, though the majority of critics make it later. If we date it somewhere between A.D. 50 and 60, we shall probably be near the truth; but nearer it we cannot with any certainty come. Conjectures as to the place of publication are too uncertain to be mentioned here.That it was addressed, in the first instance, to Gentile readers, is beyond doubt. This is no more, as Davidson remarks [Introduction to the New Testament, p. 186], than was to have been expected from the companion of an "apostle of the Gentiles," who had witnessed marvellous changes in the condition of many heathens by the reception of the Gospel. But the explanations in his Gospel of things known to every Jew, and which could only be intended for Gentile readers, make this quite plain—see Lu 1:26; 4:31; 8:26; 21:37; 22:1; 24:13. A number of other minute particulars, both of things inserted and of things omitted, confirm the conclusion that it was Gentiles whom this Evangelist had in the first instance in view.We have already adverted to the classical style of Greek which this Evangelist writes—just what might have been expected from an educated Greek and travelled physician. But we have also observed that along with this he shows a wonderful flexibility of style, so much so, that when he comes to relate transactions wholly Jewish, where the speakers and actors and incidents are all Jewish, he writes in such Jewish Greek as one would do who had never been out of Palestine or mixed with any but Jews. In Da Costa's'S Four Witnesses will be found some traces of "the beloved physician" in this Gospel. But far more striking and important are the traces in it of his intimate connection with the apostle of the Gentiles. That one who was so long and so constantly in the society of that master mind has in such a work as this shown no traces of that connection, no stamp of that mind, is hardly to be believed. Writers of Introductions seem not to see it, and take no notice of it. But those who look into the interior of it will soon discover evidences enough in it of a Pauline cast of mind.

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