Jeremiah 5

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1“Go up and down the streets of Jerusalem, look around and consider, search through her squares. If you can find but one person who deals honestly and seeks the truth, I will forgive this city.

2Although they say, ‘As surely as the Lord lives,’ still they are swearing falsely.”

3O Lord, do not your eyes look for truth? You struck them, but they felt no pain; you crushed them, but they refused correction. They made their faces harder than stone and refused to repent.

4I thought, “These are only the poor; they are foolish, for they do not know the way of the Lord, the requirements of their God.

5So I will go to the leaders and speak to them; surely they know the way of the Lord, the requirements of their God.” But with one accord they too had broken off the yoke and torn off the bonds.

6Therefore a lion from the forest will attack them, a wolf from the desert will ravage them, a leopard will lie in wait near their towns to tear to pieces any who venture out, for their rebellion is great and their backslidings many.

7“Why should I forgive you? Your children have forsaken me and sworn by gods that are not gods. I supplied all their needs, yet they committed adultery and thronged to the houses of prostitutes.

8They are well-fed, lusty stallions, each neighing for another man's wife.

9Should I not punish them for this?” declares the Lord. “Should I not avenge myself on such a nation as this?

10“Go through her vineyards and ravage them, but do not destroy them completely. Strip off her branches, for these people do not belong to the Lord.

11The house of Israel and the house of Judah have been utterly unfaithful to me,” declares the Lord.

12They have lied about the Lord; they said, “He will do nothing! No harm will come to us; we will never see sword or famine.

13The prophets are but wind and the word is not in them; so let what they say be done to them.”

14Therefore this is what the Lord God Almighty says: “Because the people have spoken these words, I will make my words in your mouth a fire and these people the wood it consumes.

15O house of Israel,” declares the Lord, “I am bringing a distant nation against you– an ancient and enduring nation, a people whose language you do not know, whose speech you do not understand.

16Their quivers are like an open grave; all of them are mighty warriors.

17They will devour your harvests and food, devour your sons and daughters; they will devour your flocks and herds, devour your vines and fig trees. With the sword they will destroy the fortified cities in which you trust.

18“Yet even in those days,” declares the Lord, “I will not destroy you completely.

19And when the people ask, ‘Why has the Lord our God done all this to us?’ you will tell them, ‘As you have forsaken me and served foreign gods in your own land, so now you will serve foreigners in a land not your own.’

20“Announce this to the house of Jacob and proclaim it in Judah:

21Hear this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear:

22Should you not fear me?” declares the Lord. “Should you not tremble in my presence? I made the sand a boundary for the sea, an everlasting barrier it cannot cross. The waves may roll, but they cannot prevail; they may roar, but they cannot cross it.

23But these people have stubborn and rebellious hearts; they have turned aside and gone away.

24They do not say to themselves, ‘Let us fear the Lord our God, who gives autumn and spring rains in season, who assures us of the regular weeks of harvest.’

25Your wrongdoings have kept these away; your sins have deprived you of good.

26“Among my people are wicked men who lie in wait like men who snare birds and like those who set traps to catch men.

27Like cages full of birds, their houses are full of deceit; they have become rich and powerful

28and have grown fat and sleek. Their evil deeds have no limit; they do not plead the case of the fatherless to win it, they do not defend the rights of the poor.

29Should I not punish them for this?” declares the Lord. “Should I not avenge myself on such a nation as this?

30“A horrible and shocking thing has happened in the land:

31The prophets prophesy lies, the priests rule by their own authority, and my people love it this way. But what will you do in the end?

Commentary

CHAPTER 5Jer 5:1-31. The Cause of the Judgments to Be Inflicted Is the Universal Corruption of the People.1. a man—As the pious Josiah, Baruch, and Zephaniah lived in Jerusalem at that time, Jeremiah must here mean the mass of the people, the king, his counsellors, the false prophets, and the priests, as distinguished from the faithful few, whom God had openly separated from the reprobate people; among the latter not even one just person was to be found (Isa 9:16) [Calvin]; the godly, moreover, were forbidden to intercede for them (Jer 7:16; compare Ge 18:23, &c. Ps 12:1; Eze 22:30).see … know—look … ascertain.judgment—justice, righteousness.pardon it—rather, her.

5:1-9 None could be found who behaved as upright and godly men. But the Lord saw the true character of the people through all their disguises. The poor were ignorant, and therefore they were wicked. What can be expected but works of darkness, from people that know nothing of God and religion? There are God's poor, who, notwithstanding poverty, know the way of the Lord, walk in it, and do their duty; but these were willingly ignorant, and their ignorance would not be their excuse. The rich were insolent and haughty, and the abuse of God's favours made their sin worse.

"\nRun ye to and fro through the streets of Jerusalem,.... These are the words of the Lord, not to the prophet only, but to any other, who thought fit to look into the reasons of the Lord's dealing in a way of judgment with the people of the Jews; these he would have go through the whole city of Jerusalem, every street of it, and that backwards and forwards, not once only, but over and over again:\n\nand see now, and know, and seek in the broad places thereof; where there is commonly the greatest concourse of people; here he would have them look out diligently, observe and take cognizance of the persons they should meet with in such places:\n\nif ye can find a man; that is, as the Targum adds, whose works are good, and as it is afterwards explained; for as yet the city was not desolate, so as that there was no man dwelling in it, as it was foretold it should be, Jer 4:25. It is reported {o} of Diogenes, the Cynic philosopher, that he lighted up a candle in the daytime, and went through the streets with it; and, being asked the reason of it, said, I seek a man; that is, a man of virtue, honour, and honesty; by which he would be understood, that such were very rare: and so it follows,\n\nif there be any that executeth judgment; in the public courts of judicature; or in private, between man and man:\n\nthat seeketh the truth; of doctrine and worship, that seeks to speak it, and maintain it; who is true to his word, and faithful to his promises; but was not one such to be found? were there not the Prophet Jeremiah, and Baruch, and some others? the answer of Kimchi's father is, that such were not to be found in the streets and broad places, where the direction is to seek, because such were hidden in their own houses for fear of wicked men; others think that the meaning is, that there were none to be found to make up the hedge, or stand in the gap for the land, and to intercede for them, as in Eze 22:30, and others are of opinion that the Lord speaks of men in public offices, as judges, priests, and prophets, who were grown so corrupt, as that a good man was not to be found among them: but it seems rather to design the body of the people, and the sense to be, that an upright faithful man was rare to be found; and that, could there be found but a few of that sort, the Lord would spare the city for their sake, as in the case of Sodom, Ge 18:32 and so it follows,\n\nand I will pardon it; the city of Jerusalem, and the inhabitants of it; so the Targum, Septuagint, and Arabic versions render it, "them".\n\n{o} Laert. Vit. Philosoph. l. 6. p. 350.\n\n\n\n "

5:1 Run - God gives leave to all the earth to look into the state of Jerusalem, by which he vindicates himself in the face of the whole world from all severity towards his people, whatever he brings upon them. In the broad places - Even there, where men meet from all quarters. A man - It seems worse than Sodom and Gomorrah, for God condescends to pardon Jerusalem, if there be but one righteous man found in it; there he came no lower than ten. A man might walk the streets of Jerusalem long enough before he could meet with any one truly religious. Executeth - Among the magistracy. Seeketh - Among the commonalty, that deal faithfully and uprightly.

"\nAnd though they say, the Lord liveth,.... It might be said, that there were multitudes that made mention of the name of the Lord, that professed it, and swore by it; which sometimes is put for the worship and service of God, De 10:20 and therefore it could not be so difficult a matter to find a man of integrity and uprightness among them; this is answered by allowing there were persons that did do so: but then it must be observed,\n\nthat surely they swear falsely; they abused the name of God, and were guilty of perjury: or the sense is, they were only nominal professors, hypocritical worshippers; in words professed to know God, but in works denied him; had a form of religion and godliness, but without the power of it.\n\n\n "

"\nO Lord, are not thine eyes upon the truth?....

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Translations8 · 5

AMHEVG በኢየሩሳሌም መንገድ እየተመላለሳችሁ ሩጡ፥ ተመልከቱም፥ እወቁም፥ በአደባባይዋም ፈልጉ፤ ፍርድን የሚያደርገውን እውነትንም የሚሻውን ሰው ታገኙ እንደሆነ ይቅር እላታለሁ። አማርኛ BCV ኣብ መንገድታት ኢየሩሳሌም ዙሩሞ፥ ረአዩን ተመልከቱን፤ ኣብ ዕዳጋታታ ኸዓ ድለዩ፤ ሓደ፥ እወ ሓደ እኳ ፍትሒ ዝገብር፥ ሓቂ ኸዓ ዝደሊ እንተ ረኸብኩም፥ ኣነውን ክምሕራ እየ። ትግርኛ GAZBIB Karaa mandara Yerusaalem irra asii fi achi adeemaatii hubadhaatii ilaalaa! Karaa ishee isa guddaa irras adeemaatii barb… Afaan Oromoo BCV GIZ ሩጹ ውስተ ፍናዊሃ ለኢየሩሳሌም ወርእዩ ወአእምሩ፡ ወኀሡ ውስት መርኅባ እመቦ ዘይገብር ፍትሐ ወየኃሥሥ ጽድቀ። giz GAZGAZ Karaa mandara Yerusaalem irra asii fi achi adeemaatii hubadhaatii ilaalaa! Karaa ishee isa guddaa irras adeemaatii barb… Afaan Oromoo BCV aksum ኣብ መንገድታት ኢየሩሳሌም ዙሩሞ፥ ረአዩን ተመልከቱን፤ ኣብ ዕዳጋታታ ኸዓ ድለዩ፤ ሓደ፥ እወ ሓደ እኳ ፍትሒ ዝገብር፥ ሓቂ ኸዓ ዝደሊ እንተ ረኸብኩም፥ ኣነውን ክምሕራ እየ። ትግርኛ AMHNIV “በኢየሩሳሌም መንገዶች እስቲ ውጡ፤ ወደ ላይ ወደታችም ውረዱ፤ ዙሪያውን ተመልከቱ ቃኙ፤ በአደባባይዋም ፈልጉ፤ እውነትን የሚሻና በቅንነት የሚሄድ፣ አንድ ሰው እንኳ ብታገኙ፣ እኔ ይህቺን ከ… አማርኛ SWAHSUV Pigeni mbio huku na huku katika njia za Yerusalemu, mkaone sasa, na kujua, na kutafuta katika viwanja vyake, kwamba mwa… Kiswahili