Genesis 49

CHAPTER 49Ge 49:1-33. Patriarchal Blessing.1. Jacob called unto his sons—It is not to the sayings of the dying saint, so much as of the inspired prophet, that attention is called in this chapter. Under the immediate influence of the Holy Spirit he pronounced his prophetic benediction and described the condition of their respective descendants in the last days, or future times.

49:1 Gather yourselves together - Let them all be sent for to see their father die, and to hear his dying words. Twas a comfort to Jacob, now he was dying, to see all his children about him tho' he had sometimes thought himself bereaved: 'twas of use to them to attend him in his last moments, that they might learn of him how to die, as well as how to live; what he said to each, he said in the hearing of all the rest, for we may profit by the reproofs, counsels and comforts that are principally intended for others. That I may tell you that which shall befal you, not your persons but your posterity, in the latter days - The prediction of which would be of use to those that come after them, for confirming their faith, and guiding their way, at their return to Canaan. We cannot tell our children what shall befal them, or their families, in this world; but we can tell them from the word of God, what will befal them in the last day of all, according as they carry themselves in this world.

Chapter 49 This chapter is a prophecy; the likest to it we have yet met with was that of Noah, ch. 9:25, etc. Jacob is here upon his death-bed, making his will. He put it off till now, because dying men’s words are apt to make deep impressions, and to be remembered long: what he said here, he could not say when he would, but as the Spirit gave him utterance, who chose this time, that divine strength might be perfected in his weakness. The twelve sons of Jacob were, in their day, men of renown, but the twelve tribes of Israel, which descended and were denominated from them, were much more renowned; we find their names upon the gates of the New Jerusalem, Rev. 21:12. In the prospect of this their dying father says something remarkable of each son, or of the tribe that bore his name. Here is, I. The preface (v. 1, 2). II. Th prediction concerning each tribe (v. 3–28). III. The charge repeated concerning his burial (v. 29–32). IV. His death (v. 33).Verses 1-4 Here is, I. The preface to the prophecy, in which, 1. The congregation is called together (v. 2): Gather yourselves together; let them all be sent for from their several employments, to see their father die, and to hear his dying words. It was a comfort to Jacob, now that he was dying, to see all his children about him, and none missing, though he had sometimes thought himself bereaved. It was of use to them to attend him in his last moments, that they might learn of him how to die, as well as how to live: what he said to each he said in the hearing of all the rest; for we may profit by the reproofs, counsels, and comforts, that are principally intended for others. His calling upon them once and again to gather together intimated both a precept to them to unite in love, (to keep together, not to mingle with the Egyptians, not to forsake the assembling of themselves together,) and a prediction that they should not be separated from each other, as Abraham’s sons and Isaac’s were, but should be incorporated, and all make one people. 2. A general idea is given of the intended discourse (v. 1): That I may tell you that which shall befal you (not your persons, but your posterity) in the latter days; this prediction would be of use to those that came after them, for the confirming of their faith and the guiding of their way, on their return to Canaan, and their settlement there. We cannot tell our children what shall befal them or their families in this world; but we can tell them, from the word of God, what will befal them in the last day of all, according as they conduct themselves in this world. 3. Attention is demanded (v. 2): "Hearken to Israel your father; let Israel, that has prevailed with God, prevail with you." Note, Children must diligently hearken to what their godly parents say, particularly when they are dying. Hear, you children, the instruction of a father, which carries with it both authority and affection, Prov. 4:1.II. The prophecy concerning Reuben. He begins with him (v. 3, 4), for he was the firstborn; but by committing uncleanness with his father’s wife, to the great reproach of the family to which he ought to have been an ornament, he forfeited the prerogatives of the birthright; and his dying father here solemnly degrades him, though he does not disown nor disinherit him: he shall have all the privileges of a son, but not of a firstborn. We have reason to think Reuben had repented of his sin, and it was pardoned; yet it was a necessary piece of justice, in detestation of the villany, and for warning to others, to put this mark of disgrace upon him. Now according to the method of degrading, 1. Jacob here puts upon him the ornaments of the birthright (v. 3), that he and all his brethren might see what he had forfeited, and, in that, might see the evil of the sin: as the firstborn, he was his father’s joy, almost his pride, being the beginning of his strength. How welcome he was to his parents his name bespeaks, Reuben, See a son. To him belonged the excellency of dignity above his brethren, and some power over them. Christ Jesus is the firstborn among many brethren, and to him, of right, belong the most excellent power and dignity: his church also, through him, is a church of firstborn. 2. He then strips him of these ornaments (v. 4), lifts him up, that he may cast him down, by that one word, "Thou shalt not excel; a being thou shalt have as a tribe, but not an excellency." No judge, prophet, nor prince, is found of that tribe, nor any person of renown except Dathan and Abiram, who were noted for their impious rebellion against Moses.