Genesis 44

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1Now Joseph gave these instructions to the steward of his house: “Fill the men's sacks with as much food as they can carry, and put each man's silver in the mouth of his sack.

2Then put my cup, the silver one, in the mouth of the youngest one's sack, along with the silver for his grain.” And he did as Joseph said.

3As morning dawned, the men were sent on their way with their donkeys.

4They had not gone far from the city when Joseph said to his steward, “Go after those men at once, and when you catch up with them, say to them, ‘Why have you repaid good with evil?

5Isn't this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.’ ”

6When he caught up with them, he repeated these words to them.

7But they said to him, “Why does my lord say such things? Far be it from your servants to do anything like that!

8We even brought back to you from the land of Canaan the silver we found inside the mouths of our sacks. So why would we steal silver or gold from your master's house?

9If any of your servants is found to have it, he will die; and the rest of us will become my lord's slaves.”

10“Very well, then,” he said, “let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame.”

11Each of them quickly lowered his sack to the ground and opened it.

12Then the steward proceeded to search, beginning with the oldest and ending with the youngest. And the cup was found in Benjamin's sack.

13At this, they tore their clothes. Then they all loaded their donkeys and returned to the city.

14Joseph was still in the house when Judah and his brothers came in, and they threw themselves to the ground before him.

15Joseph said to them, “What is this you have done? Don't you know that a man like me can find things out by divination?”

16“What can we say to my lord?” Judah replied. “What can we say? How can we prove our innocence? God has uncovered your servants' guilt. We are now my lord's slaves–we ourselves and the one who was found to have the cup.”

17But Joseph said, “Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace.”

18Then Judah went up to him and said: “Please, my lord, let your servant speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself.

19My lord asked his servants, ‘Do you have a father or a brother?’

20And we answered, ‘We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother's sons left, and his father loves him.’

21“Then you said to your servants, ‘Bring him down to me so I can see him for myself.’

22And we said to my lord, ‘The boy cannot leave his father; if he leaves him, his father will die.’

23But you told your servants, ‘Unless your youngest brother comes down with you, you will not see my face again.’

24When we went back to your servant my father, we told him what my lord had said.

25“Then our father said, ‘Go back and buy a little more food.’

26But we said, ‘We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man's face unless our youngest brother is with us.’

27“Your servant my father said to us, ‘You know that my wife bore me two sons.

28One of them went away from me, and I said, “He has surely been torn to pieces.” And I have not seen him since.

29If you take this one from me too and harm comes to him, you will bring my gray head down to the grave in misery.’

30“So now, if the boy is not with us when I go back to your servant my father and if my father, whose life is closely bound up with the boy's life,

31sees that the boy isn't there, he will die. Your servants will bring the gray head of our father down to the grave in sorrow.

32Your servant guaranteed the boy's safety to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’

33“Now then, please let your servant remain here as my lord's slave in place of the boy, and let the boy return with his brothers.

34How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come upon my father.”

Commentary

CHAPTER 44Ge 44:1-34. Policy to Stay His Brethren.1. And Joseph commanded the steward—The design of putting the cup into the sack of Benjamin was obviously to bring that young man into a situation of difficulty or danger, in order thereby to discover how far the brotherly feelings of the rest would be roused to sympathize with his distress and stimulate their exertions in procuring his deliverance. But for what purpose was the money restored? It was done, in the first instance, from kindly feelings to his father; but another and further design seems to have been the prevention of any injurious impressions as to the character of Benjamin. The discovery of the cup in his possession, if there had been nothing else to judge by, might have fastened a painful suspicion of guilt on the youngest brother; but the sight of the money in each man's sack would lead all to the same conclusion, that Benjamin was just as innocent as themselves, although the additional circumstance of the cup being found in his sack would bring him into greater trouble and danger.

44:1-17 Joseph tried how his brethren felt towards Benjamin. Had they envied and hated the other son of Rachel as they had hated him, and if they had the same want of feeling towards their father Jacob as heretofore, they would now have shown it. When the cup was found upon Benjamin, they would have a pretext for leaving him to be a slave. But we cannot judge what men are now, by what they have been formerly; nor what they will do, by what they have done. The steward charged them with being ungrateful, rewarding evil for good; with folly, in taking away the cup of daily use, which would soon be missed, and diligent search made for it; for so it may be read, Is not this it in which my lord drinketh, as having a particular fondness for it, and for which he would search thoroughly? Or, By which, leaving it carelessly at your table, he would make trial whether you were honest men or not? They throw themselves upon Joseph's mercy, and acknowledge the righteousness of God, perhaps thinking of the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Even in afflictions wherein we believe ourselves wronged by men, we must own that God is righteous, and finds out our sin.

Chapter 44 Joseph, having entertained his brethren, dismissed them; but here we have them brought back in a greater fright than any they had been in yet. Observe, I. What method he took both to humble them further and also to try their affection to his brother Benjamin, by which he would be able to judge of the sincerity of their repentance for what they had done against himself, of which he was desirous to be satisfied before he manifested his reconciliation to them. This he contrived to do by bringing Benjamin into distress (v. 1–17). II. The good success of the experiment; he found them all heartily concerned, and Judah particularly, both for the safety of Benjamin and for the comfort of their aged father (v. 18, etc.).Verses 1-17 Joseph heaps further kindnesses upon his brethren, fills their sacks, returns their money, and sends them away full of gladness; but he also exercises them with further trials. Our God thus humbles those whom he loves and loads with benefits. Joseph ordered his steward to put a fine silver cup which he had (and which, it is likely, was used at his table when they dined with him) into Benjamin’s sack’s mouth, that it might seem as if he had stolen it from the table, and put it here himself, after his corn was delivered to him. If Benjamin had stolen it, it had been the basest piece of dishonesty and ingratitude that could be and if Joseph, by ordering it to be there, had designed really to take advantage against him, it had been in him most horrid cruelty and oppression; but it proved, in the issue, that there was no harm done, nor any designed, on either side. Observe,I. How the pretended criminals were pursued and arrested, on suspicion of having stolen a silver cup. The steward charged them with ingratitude—rewarding evil for good; and with folly, in taking away a cup of daily use, and which therefore would soon be missed, and diligent search made for it; for so it may be read: Is not this it in which my lord drinketh (as having a particular fondness for it), and for which he would search thoroughly? v. 5. Or, "By which, leaving it carelessly at your table, he would make trial whether you were honest men or no."II. How they pleaded for themselves. They solemnly protested their innocence, and detestation of so base a thing (v. 7), urged it as an instance of their honesty that they had brought their money back (v. 8), and offered to submit to the severest punishment if they should be found guilty, v. 9, 10.III. How the theft was fastened upon Benjamin. In his sack the cup was found to whom Joseph had been particularly kind. Benjamin, no doubt, was ready to deny, upon oath, the taking of the cup, and we may suppose him as little liable to suspicion as any of them; but it is in vain to confront such notorious evidence: the cup is found in his custody; they dare not arraign Joseph’s justice, nor so much as suggest that perhaps he that had put their money in their sacks’ mouths had put the cup there; but they throw themselves upon Joseph’s mercy. And,IV. Here is their humble submission, v. 16. 1. They acknowledge the righteousness of God: God hath found out the iniquity of thy servants, perhaps referring to the injury they had formerly done to Joseph, for which they thought God was now reckoning with them. Note, Even in those afflictions wherein we apprehend ourselves wronged by men yet we must own that God is righteous, and finds out our iniquity. 2. They surrender themselves prisoners to Joseph: We are my lord’s servants. Now Joseph’s dreams were accomplished to the utmost.

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Translations8 · 5

AMHEVG ዮሴፍም የቤቱን አዛዥ እንዲህ ብሎ አዘዘ፦ “ዓይበታቸው የሚያነሣውን ያህል እህል ሙላላቸው፥ የሁሉንም ብር በየዓይበታቸው አፍ ጨምረው፤ አማርኛ BCV ዮሴፍ፥ ንኣዛዚ ቤቱ “እዞም ሰባት ክወስድዎ ኽሳዕ ዝኽእሉ ጌርካ ኣብ ለቛቱኦም እኽሊ ምልአሎም። ናይ ነፍሲ ወከፍ ገንዘብ ድማ፥ ኣብ ኣፍ ለቘታኡ ኣንብር። ትግርኛ GAZBIB Yommus Yoseef namicha isa hojii mana isaa adeemsisu ajajee,“Namoota kanaaf midhaan hamma qalqalli isaanii baachuu danda… Afaan Oromoo BCV GIZ ወአዘዘ ዮሴፍ ለመጋቢሁ ወይቤሎ፦ ምላእ ሎሙ አኅስሊሆሙ ለእሉ ዕደው መጠነ ይክሉ ጸዊረ ወደይ ለለ አሐዱ ወርቆሙ ውስተ አኅስሊሆሙ። giz GAZGAZ Yommus Yoseef namicha isa hojii mana isaa adeemsisu ajajee,“Namoota kanaaf midhaan hamma qalqalli isaanii baachuu danda… Afaan Oromoo BCV aksum ዮሴፍ፥ ንኣዛዚ ቤቱ “እዞም ሰባት ክወስድዎ ኽሳዕ ዝኽእሉ ጌርካ ኣብ ለቛቱኦም እኽሊ ምልአሎም። ናይ ነፍሲ ወከፍ ገንዘብ ድማ፥ ኣብ ኣፍ ለቘታኡ ኣንብር። ትግርኛ AMHNIV ከዚህ በኋላ ዮሴፍ ለቤቱ አዛዥ እንዲህ ሲል መመሪያ ሰጠው፤ “የሰዎቹ ስልቻ የሚይዘውን ብር በየስልቻቸው አፍ ክተተው። አማርኛ SWAHSUV Akamwamuru yule msimamizi wa nyumba yake akisema, Jaza magunia ya watu hawa chakula kwa kadiri wawezavyo kuchukua, utie… Kiswahili