Genesis 42

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1When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you just keep looking at each other?”

2He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”

3Then ten of Joseph's brothers went down to buy grain from Egypt.

4But Jacob did not send Benjamin, Joseph's brother, with the others, because he was afraid that harm might come to him.

5So Israel's sons were among those who went to buy grain, for the famine was in the land of Canaan also.

6Now Joseph was the governor of the land, the one who sold grain to all its people. So when Joseph's brothers arrived, they bowed down to him with their faces to the ground.

7As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked. “From the land of Canaan,” they replied, “to buy food.”

8Although Joseph recognized his brothers, they did not recognize him.

9Then he remembered his dreams about them and said to them, “You are spies! You have come to see where our land is unprotected.”

10“No, my lord,” they answered. “Your servants have come to buy food.

11We are all the sons of one man. Your servants are honest men, not spies.”

12“No!” he said to them. “You have come to see where our land is unprotected.”

13But they replied, “Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.”

14Joseph said to them, “It is just as I told you: You are spies!

15And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here.

16Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!”

17And he put them all in custody for three days.

18On the third day, Joseph said to them, “Do this and you will live, for I fear God:

19If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households.

20But you must bring your youngest brother to me, so that your words may be verified and that you may not die.” This they proceeded to do.

21They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that's why this distress has come upon us.”

22Reuben replied, “Didn't I tell you not to sin against the boy? But you wouldn't listen! Now we must give an accounting for his blood.”

23They did not realize that Joseph could understand them, since he was using an interpreter.

24He turned away from them and began to weep, but then turned back and spoke to them again. He had Simeon taken from them and bound before their eyes.

25Joseph gave orders to fill their bags with grain, to put each man's silver back in his sack, and to give them provisions for their journey. After this was done for them,

26they loaded their grain on their donkeys and left.

27At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack.

28“My silver has been returned,” he said to his brothers. “Here it is in my sack.” Their hearts sank and they turned to each other trembling and said, “What is this that God has done to us?”

29When they came to their father Jacob in the land of Canaan, they told him all that had happened to them. They said,

30“The man who is lord over the land spoke harshly to us and treated us as though we were spying on the land.

31But we said to him, ‘We are honest men; we are not spies.

32We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.’

33“Then the man who is lord over the land said to us, ‘This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go.

34But bring your youngest brother to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’ ”

35As they were emptying their sacks, there in each man's sack was his pouch of silver! When they and their father saw the money pouches, they were frightened.

36Their father Jacob said to them, “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!”

37Then Reuben said to his father, “You may put both of my sons to death if I do not bring him back to you. Entrust him to my care, and I will bring him back.”

38But Jacob said, “My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow.”

Commentary

Chapter 42 We had, in the foregoing chapter, the fulfilling of the dreams which Joseph had interpreted: in this and the following chapters we have the fulfilling of the dreams which Joseph himself had dreamed, that his father’s family should do homage to him. The story is very largely and particularly related of what passed between Joseph and his brethren, not only because it is an entertaining story, and probably was much talked of, both among the Israelites and among the Egyptians, but because it is very instructive, and it gave occasion for the removal of Jacob’s family into Egypt, on which so many great events afterwards depended. We have, in this chapter, I. The humble application of Jacob’s sons to Joseph to buy corn (v. 1-6). II. The fright Joseph put them into, for their trial (v. 7–20). III. The conviction they were now under of their sin concerning Joseph long before (v. 21–24). IV. Their return to Canaan with corn, and the great distress their good father was in upon hearing the account of their expedition (v. 25, etc.).Verses 1-6 Though Jacob’s sons were all married, and had families of their own, yet, it should seem, they were still incorporated in one society, under the conduct and presidency of their father Jacob. We have here,I. The orders he gave them to go and buy corn in Egypt, v. 1, 2. Observe, 1. The famine was grievous in the land of Canaan. It is observable that all the three patriarches, to whom Canaan was the land of promise, met with famine in that land, which was not only to try their faith, whether they could trust God though he should slay them, though he should starve them, but to teach them to seek the better country, that is, the heavenly, Heb. 11:14–16. We have need of something to wean us from this world, and make us long for a better. 2. Still, when there was famine in Canaan, there was corn in Egypt. Thus Providence orders it, that one place should be a succour and supply to another; for we are all brethren. The Egyptians, the seed of accursed Ham, have plenty, when God’s blessed Israel want: Thus God, in dispensing common favours, often crosses hands. Yet observe, The plenty Egypt now had was owing, under God, to Joseph’s prudence and care: if his brethren had not sold him into Egypt, but respected him according to his merits, who knows but he might have done the same thing for Jacob’s family which now he had done for Pharaoh, and the Egyptians might then have come to them to buy corn? but those who drive away from among them wise and good men know not what they do. 3. Jacob saw that there was corn in Egypt; he saw the corn that his neighbours had bought there and brought home. It is a spur to exertion to see where supplies are to be had, and to see others supplied. Shall others get food for their souls, and shall we starve while it is to be had? 4. He reproved his sons for delaying to provide corn for their families. Why do you look one upon another? Note, When we are in trouble and want, it is folly for us to stand looking upon one another, that is, to stand desponding and despairing, as if there were no hope, no help,—to stand disputing either which shall have the honour of going first or which shall have the safety of coming last,—to stand deliberating and debating what we shall do, and doing nothing,—to stand dreaming under a spirit of slumber, as if we had nothing to do, and to stand delaying, as if we had time at command. Let it never be said, "We left that to be done to-morrow which we could a well have done to-day." 5. He quickened them to go to Egypt: Get you down thither. Masters of families must not only pray for daily bread for their families, and food convenient, but must lay out themselves with care and industry to provide it.II. Their obedience to these orders, v. 3. They went down to buy corn; they did not send their servants, but very prudently went themselves, to lay out their own money. Let none think themselves too great nor too good to take pains. Masters of families should see with their own eyes, and take heed of leaving too much to servants. Only Benjamin went not with them, for he was his father’s darling. To Egypt they came, among others, and, having a considerable cargo of corn to buy, they were brought before Joseph himself, who probably expected they would come; and, according to the laws of courtesy, they bowed down themselves before him, v. 6. Now their empty sheaves did obeisance to his full one. Compare this with Isa. 60:14 and Rev. 3:9.

42:1-6 Jacob saw the corn his neighbours had bought in Egypt, and brought home. It is a spur to exertion to see others supplied. Shall others get food for their souls, and shall we starve while it is to be had? Having discovered where help is to be had, we should apply for it without delay, without shrinking from labour, or grudging expense, especially as regards our never-dying souls. There is provision in Christ; but we must come to him, and seek it from him.

CHAPTER 42Ge 42:1-38. Journey into Egypt.1. Now when Jacob saw that there was corn in Egypt—learned from common rumor. It is evident from Jacob's language that his own and his sons' families had suffered greatly from the scarcity; and through the increasing severity of the scourge, those men, who had formerly shown both activity and spirit, were sinking into despondency. God would not interpose miraculously when natural means of preservation were within reach.

5. the famine was in the land of Canaan—The tropical rains, which annually falling swell the Nile, are those of Palestine also; and their failure would produce the same disastrous effects in Canaan as in Egypt. Numerous caravans of its people, therefore, poured over the sandy desert of Suez, with their beasts of burden, for the purchase of corn; and among others, "the sons of Israel" were compelled to undertake a journey from which painful associations made them strongly averse.

6. Joseph was the governor—in the zenith of his power and influence.

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