Genesis 32

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1Jacob also went on his way, and the angels of God met him.

2When Jacob saw them, he said, “This is the camp of God!” So he named that place Mahanaim.

3Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.

4He instructed them: “This is what you are to say to my master Esau: ‘Your servant Jacob says, I have been staying with Laban and have remained there till now.

5I have cattle and donkeys, sheep and goats, menservants and maidservants. Now I am sending this message to my lord, that I may find favor in your eyes.’ ”

6When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”

7In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well.

8He thought, “If Esau comes and attacks one group, the group that is left may escape.”

9Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, O Lord, who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’

10I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups.

11Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children.

12But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’ ”

13He spent the night there, and from what he had with him he selected a gift for his brother Esau:

14two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

15thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys.

16He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”

17He instructed the one in the lead: “When my brother Esau meets you and asks, ‘To whom do you belong, and where are you going, and who owns all these animals in front of you?’

18then you are to say, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.’ ”

19He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him.

20And be sure to say, ‘Your servant Jacob is coming behind us.’ ” For he thought, “I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me.”

21So Jacob's gifts went on ahead of him, but he himself spent the night in the camp.

22That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok.

23After he had sent them across the stream, he sent over all his possessions.

24So Jacob was left alone, and a man wrestled with him till daybreak.

25When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man.

26Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”

27The man asked him, “What is your name?” “Jacob,” he answered.

28Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.”

29Jacob said, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed him there.

30So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”

31The sun rose above him as he passed Peniel, and he was limping because of his hip.

32Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon.

Commentary

32:1-8 The angels of God appeared to Jacob, to encourage him with the assurance of the Divine protection. When God designs his people for great trials, he prepares them by great comforts. While Jacob, to whom the promise belonged, had been in hard service, Esau was become a prince. Jacob sent a message, showing that he did not insist upon the birth-right. Yielding pacifies great offences, Ec 10:4. We must not refuse to speak respectfully, even to those unjustly angry with us. Jacob received an account of Esau's warlike preparations against him, and was greatly afraid. A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God's power and promise.

Chapter 32 We have here Jacob still upon his journey towards Canaan. Never did so many memorable things occur in any march as in this of Jacob’s little family. By the way he meets, I. With good tidings from his God (v. 1, 2). II. With bad tidings from his brother, to whom he sent a message to notify his return (v. 3-6). In his distress, 1. He divides his company (v. 7, 8). 2. He makes his prayer to God (v. 9–12). 3. He sends a present to his brother (v. 13–23). 4. He wrestles with the angel (v. 24–32).Verses 1-2 Jacob, having got clear of Laban, pursues his journey homewards towards Canaan: when God has helped us through difficulties we should go on our way heaven-ward with so much the more cheerfulness and resolution. Now, 1. Here is Jacob’s convoy in his journey (v. 1): The angels of God met him, in a visible appearance, whether in a vision by da or in a dream by night, as when he saw them upon the ladder (ch. 28:12), is uncertain. Note, Those that keep in a good way have always a good guard; angels themselves are ministering spirits for their safety, Heb. 1:14. Where Jacob pitched his tents, they pitched theirs about him, Ps. 34:7. They met him, to bid him welcome to Canaan again; a more honourable reception this was than ever any prince had, that was met by the magistrates of a city in their formalities. They met him to congratulate him on his arrival, as well as on his escape from Laban; for they have pleasure in the prosperity of God’s servants. They had invisibly attended him all along, but now they appeared to him, because he had greater dangers before him than those he had hitherto encountered. Note, When God designs his people for extraordinary trials, he prepares them by extraordinary comforts. We should think it had been more seasonable for these angels to have appeared to him amidst the perplexity and agitation occasioned first by Laban, and afterwards by Esau, than in this calm and quiet interval, when he saw not himself in any imminent peril; but God will have us, when we are in peace, to provide for trouble, and, when trouble comes, to live upon former observations and experiences; for we walk by faith, not by sight. God’s people, at death, are returning to Canaan, to their Father’s house; and then the angels of God will meet them, to congratulate them on the happy finishing of their servitude, and to carry them to their rest. 2. The comfortable notice he took of this convoy, v. 2. This is God’s host, and therefore, (1.) It is a powerful host; very great is he that is thus attended, and very safe that is thus guarded. (2.) God must have the praise of this protection: "This I may thank God for, for it is his host." A good man may with an eye of faith see the same that Jacob saw with his bodily eyes, by believing that promise (Ps. 91:11), He shall give his angels charge over thee. What need have we to dispute whether every particular saint has a guardian angel, when we are sure he has a guard of angels about him? To preserve the remembrance of this favour, Jacob gave a name to the place from it, Mahanaim, two hosts, or two camps. That is, say some of the rabbin, one host of the guardian angels of Mesopotamia, who conducted Jacob thence, and delivered him safely to the other host of the angels of Canaan, who met him upon the borders where he now was. Rather, they appeared to him in two hosts, one on either side, or one in the front and the other in the rear, to protect him from Laban behind and Esau before, that they might be a complete guard. Thus he is compassed with God’s favour. Perhaps in allusion to this the church is called Mahanaim, two armies, Cant. 6:13. Here were Jacob’s family, which made one army, representing the church militant and itinerant on earth; and the angels, another army, representing the church triumphant and at rest in heaven.

CHAPTER 32Ge 32:1, 2. Vision of Angels.1. angels of God met him—It is not said whether this angelic manifestation was made in a vision by day, or a dream by night. There is an evident allusion, however, to the appearance upon the ladder (compare Ge 28:12), and this occurring to Jacob on his return to Canaan, was an encouraging pledge of the continued presence and protection of God (Ps 34:7; Heb 1:14).

32:1 And the Angel of God met him - In a visible appearance; whether in a vision by day, or in a dream by night, as when he saw them upon the ladder, is uncertain. They met him to bid him welcome to Canaan again; a more honourable reception than ever any prince had that was met by the magistrates of a city. They met him to congratulate his arrival, and his escape from Laban. They had invisibly attended him all along, but now they appeared, because he had greater dangers before him. When God designs his people for extraordinary trials, he prepares them by extraordinary comforts.

32:2 This is God's house - A good man may, with an eye of faith, see the same that Jacob saw with his bodily eyes.

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