Genesis 27

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1When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.” “Here I am,” he answered.

2Isaac said, “I am now an old man and don't know the day of my death.

3Now then, get your weapons–your quiver and bow–and go out to the open country to hunt some wild game for me.

4Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”

5Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back,

6Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau,

7‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’

8Now, my son, listen carefully and do what I tell you:

9Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it.

10Then take it to your father to eat, so that he may give you his blessing before he dies.”

11Jacob said to Rebekah his mother, “But my brother Esau is a hairy man, and I'm a man with smooth skin.

12What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”

13His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”

14So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it.

15Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob.

16She also covered his hands and the smooth part of his neck with the goatskins.

17Then she handed to her son Jacob the tasty food and the bread she had made.

18He went to his father and said, “My father.” “Yes, my son,” he answered. “Who is it?”

19Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game so that you may give me your blessing.”

20Isaac asked his son, “How did you find it so quickly, my son?” “The Lord your God gave me success,” he replied.

21Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”

22Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”

23He did not recognize him, for his hands were hairy like those of his brother Esau; so he blessed him.

24“Are you really my son Esau?” he asked. “I am,” he replied.

25Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.” Jacob brought it to him and he ate; and he brought some wine and he drank.

26Then his father Isaac said to him, “Come here, my son, and kiss me.”

27So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said, “Ah, the smell of my son is like the smell of a field that the Lord has blessed.

28May God give you of heaven's dew and of earth's richness– an abundance of grain and new wine.

29May nations serve you and peoples bow down to you. Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed.”

30After Isaac finished blessing him and Jacob had scarcely left his father's presence, his brother Esau came in from hunting.

31He too prepared some tasty food and brought it to his father. Then he said to him, “My father, sit up and eat some of my game, so that you may give me your blessing.”

32His father Isaac asked him, “Who are you?” “I am your son,” he answered, “your firstborn, Esau.”

33Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him–and indeed he will be blessed!”

34When Esau heard his father's words, he burst out with a loud and bitter cry and said to his father, “Bless me–me too, my father!”

35But he said, “Your brother came deceitfully and took your blessing.”

36Esau said, “Isn't he rightly named Jacob? He has deceived me these two times: He took my birthright, and now he's taken my blessing!” Then he asked, “Haven't you reserved any blessing for me?”

37Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”

38Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.

39His father Isaac answered him, “Your dwelling will be away from the earth's richness, away from the dew of heaven above.

40You will live by the sword and you will serve your brother. But when you grow restless, you will throw his yoke from off your neck.”

41Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”

42When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is consoling himself with the thought of killing you.

43Now then, my son, do what I say: Flee at once to my brother Laban in Haran.

44Stay with him for a while until your brother's fury subsides.

45When your brother is no longer angry with you and forgets what you did to him, I'll send word for you to come back from there. Why should I lose both of you in one day?”

46Then Rebekah said to Isaac, “I'm disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”

Commentary

Chapter 27 In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father’s affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this story is explained, Heb. 12:16, 17, "Because he sold the birthright, when he would have inherited the blessing he was rejected." For those that make light of the name and profession of religion, and throw them away for a trifle, thereby forfeit the powers and privileges of it. We have here, I. Isaac’s purpose to entail the blessing upon Esau (v. 1-5). II. Rebekah’s plot to procure it for Jacob (v. 6–17). III. Jacob’s successful management of the plot, and his obtaining the blessing (v. 18–29). IV. Esau’s resentment of this, in which, 1. His great importunity with his father to obtain a blessing (v. 30–40). 2. His great enmity to his brother for defrauding him of the first blessing (v. 41, etc.).Verses 1-5 Here is, I. Isaac’s design to make his will, and to declare Esau his heir. The promise of the Messiah and the land of Canaan was a great trust, first committed to Abraham, inclusive and typical of spiritual and eternal blessings; this, by divine direction, he transmitted to Isaac. Isaac, being now old, and not knowing, or not understanding, or not duly considering, the divine oracle concerning his two sons, that the elder should serve the younger, resolves to entail all the honour and power that were wrapped up in the promise upon Esau his eldest son. In this he was governed more by natural affection, and the common method of settlements, than he ought to have been, if he know (as it is probable he did) the intimations God had given of his mind in this matter. Note, We are very apt to take our measures rather from our own reason than from divine revelation, and thereby often miss our way; we think the wise and learned, the mighty and noble, should inherit the promise; but God sees not as man sees. See 1 Sa. 16:6, 7.II. The directions he gave to Esau, pursuant to this design. He calls him to him, v. 1. For Esau, though married, had not yet removed; and, though he had greatly grieved his parents by his marriage, yet they had not expelled him, but it seems were pretty well reconciled to him, and made the best of it. Note, Parents that are justly offended at their children yet must not be implacable towards them.1. He tells him upon what considerations he resolved to do this now (v. 2): "I am old, and therefore must die shortly, yet I know not the day of my death, nor when I must die; I will therefore do that at this time which must be done some time." Note, (1.) Old people should be reminded by the growing infirmities of age to do quickly, and with all the little might they have, what their hand finds to do. See Jos. 13:1. (2.) The consideration of the uncertainty of the time of our departure out of the world (about which God has wisely kept us in the dark) should quicken us to do the work of the day in its day. The heart and the house should both be set, and kept, in order, because at such an hour as we think not the son of man comes; because we know not the day of our death, we are concerned to mind the business of life.2. He bids him to get things ready for the solemnity of executing his last will and testament, by which he designed to make him his heir, v. 3, 4. Esau must go a hunting, and bring some venison, which his father will eat of, and then bless him. In this he designed, not so much the refreshment of his own spirits, that he might give the blessing in a lively manner, as it is commonly taken, but rather the receiving of a fresh instance of his son’s filial duty and affection to him, before he bestowed this favour upon him. Perhaps Esau, since he had married, had brought his venison to his wives, and seldom to his father, as formerly (ch. 25:28), and therefore Isaac, before he would bless him, would have him show this piece of respect to him. Note, It is fit, if the less be blessed of the greater, that the greater should be served and honoured by the less He says, That my soul may bless thee before I die. Note, (1.) Prayer is the work of the soul, and not of the lips only; as the soul must be employed in blessing God (Ps. 103:1), so it must be in blessing ourselves and others: the blessing will not come to the heart if it do not come from the heart. (2.) The work of life must be done before we die, for it cannot be done afterwards (Eccl. 9:10); and it is very desirable, when we come to die, to have nothing else to do but to die. Isaac lived above forty years after this; let none therefore think that they shall die the sooner for making their wills and getting ready for death.

CHAPTER 27Ge 27:1-27. Infirmity of Isaac.1. when Isaac was old, and his eyes were dim—He was in his hundred thirty-seventh year; and apprehending death to be near, Isaac prepared to make his last will—an act of the gravest importance, especially as it included the conveyance through a prophetic spirit of the patriarchal blessing.

27:1-5 The promises of the Messiah, and of the land of Canaan, had come down to Isaac. Isaac being now about 135 years of age, and his sons about 75, and not duly considering the Divine word concerning his two sons, that the elder should serve the younger, resolved to put all the honour and power that were in the promise, upon Esau his eldest son. We are very apt to take measures rather from our own reason than from Divine revelation, and thereby often miss our way.

27:1 Here is Isaac's design to declare Esau his heir.

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Translations8 · 5

AMHEVG ይስሐቅ ሸምግሎ ዓይኖቹ ከማየት በፈዘዙ ጊዜ ታላቁን ልጁን ዔሳውን ጠርቶ፦ “ልጄ ሆይ፡” አለው፤ እርሱም፦ “እነሆ አለሁ፡” አለው። አማርኛ BCV ይስሓቅ ኣሪጉ ኣዒንቱ ደኺመን ምርኣይ ምስ ሰኣና፥ ንኤሳው ነቲ ዓብዪ ወዱ ፀዊዑ “ኣታ ወደይ!” በሎ። ንሱ ኸዓ “እኒሀኹ” በሎ። ትግርኛ GAZBIB Yisihaq dulloomee iji isaas bararisee yeroo arguu dhabetti, Esaawuun ilma isaa isa angafa waamee,“Yaa ilma ko!” jedheen… Afaan Oromoo BCV GIZ ወኮነ እምድኅረ ልህቀ ይስሐቅ ረሥአ ወተሐምጋ አዕይንቲሁ ወኢይሬኢ ወጸውዖ ለዔሳው ወልዱ ዘይልህቅ። giz GAZGAZ Yisihaq dulloomee iji isaas bararisee yeroo arguu dhabetti, Esaawuun ilma isaa isa angafa waamee,“Yaa ilma ko!” jedheen… Afaan Oromoo BCV aksum ይስሓቅ ኣሪጉ ኣዒንቱ ደኺመን ምርኣይ ምስ ሰኣና፥ ንኤሳው ነቲ ዓብዪ ወዱ ፀዊዑ “ኣታ ወደይ!” በሎ። ንሱ ኸዓ “እኒሀኹ” በሎ። ትግርኛ AMHNIV ይስሐቅ አርጅቶ፣ ዐይኖቹ ደክመው ማየት በተሳናቸው ጊዜ፣ ታላቁን ልጁን ዔሳውን ጠርቶ፣ “ልጄ ሆይ” አለው። እርሱም፣ “እነሆ፤ አለሁ” አለ። አማርኛ SWAHSUV Ikawa Isaka alipokuwa mzee, na macho yake yamepofuka asione, akamwita Esau, mwanawe mkubwa, akamwambia, Mwanangu. Naye … Kiswahili