Genesis 26

ENGWEBEnglish35 verses

1There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.

2Yahweh appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about.

3Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father.

4I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring will all the nations of the earth be blessed,

5because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”

6Isaac lived in Gerar.

7The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.”

8When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.

9Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’” Isaac said to him, “Because I said, ‘Lest I die because of her.’”

10Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”

11Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”

12Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him.

13The man grew great, and grew more and more until he became very great.

14He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.

15Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.

16Abimelech said to Isaac, “Go from us, for you are much mightier than we.”

17Isaac departed from there, encamped in the valley of Gerar, and lived there.

18Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them.

19Isaac’s servants dug in the valley, and found there a well of springing water.

20The herdsmen of Gerar argued with Isaac’s herdsmen, saying, “The water is ours.” He called the name of the well Esek, because they contended with him.

21They dug another well, and they argued over that, also. He called its name Sitnah.

22He left that place, and dug another well. They didn’t argue over that one. He called it Rehoboth. He said, “For now Yahweh has made room for us, and we will be fruitful in the land.”

23He went up from there to Beersheba.

24Yahweh appeared to him the same night, and said, “I am the God of Abraham your father. Don’t be afraid, for I am with you, and will bless you, and multiply your offspring for my servant Abraham’s sake.”

25He built an altar there, and called on Yahweh’s name, and pitched his tent there. There Isaac’s servants dug a well.

26Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.

27Isaac said to them, “Why have you come to me, since you hate me, and have sent me away from you?”

28They said, “We saw plainly that Yahweh was with you. We said, ‘Let there now be an oath between us, even between us and you, and let us make a covenant with you,

29that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.’ You are now the blessed of Yahweh.”

30He made them a feast, and they ate and drank.

31They rose up some time in the morning, and swore to one another. Isaac sent them away, and they departed from him in peace.

32The same day, Isaac’s servants came, and told him concerning the well which they had dug, and said to him, “We have found water.”

33He called it Shibah. Therefore the name of the city is Beersheba to this day.

34When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.

35They grieved Isaac’s and Rebekah’s spirits.

Commentary

Chapter 26 In this chapter we have, I. Isaac in adversity, by reason of a famine in the land, which, 1. Obliges him to change his quarters (v. 1). But, 2. God visits him with direction and comfort (v. 2-5). 3. He foolishly denies his wife, being in distress and is reproved for it by Abimelech (v. 6–11). II. Isaac in prosperity, by the blessing of God upon him (v. 12–14). And, 1. The Philistines were envious at him (v. 14–17). 2. He continued industrious in his business (v. 18–23). 3. God appeared to him, and encouraged him, and he devoutly acknowledged God (v. 24, 25). 4. The Philistines, at length, made court to him, and made a covenant with him (v. 26–33). 5. The disagreeable marriage of his son Esau was an alloy to the comfort of his prosperity (v. 34, 35).Verses 1-5 Here, I. God tried Isaac by his providence. Isaac had been trained up in a believing dependence upon the divine grant of the land of Canaan to him and his heirs; yet now there is a famine in the land, v. 1. What shall he think of the promise when the promised land will not find him bread? Is such a grant worth accepting, upon such terms, and after so long a time? Yes, Isaac will still cleave to the covenant; and the less valuable Canaan in itself seems to be the better he is taught to value it, 1. As a token of God’s everlasting kindness to him; and, 2. As a type of heaven’s everlasting blessedness. Note, The intrinsic worth of God’s promises cannot be lessened in a believer’s eye by any cross providences.II. He directed him under this trial by his word. Isaac finds himself straitened by the scarcity of provisions. Somewhere he must go for supply; it should seem, he set out for Egypt, whither his father went in the like strait, but he takes Gerar in his way, full of thoughts, no doubt, which way he had best steer his course, till God graciously appeared to him, and determined him, abundantly to his satisfaction. 1. God bade him stay where he was, and not go down into Egypt: Sojourn in this land, v. 2, 3. There was a famine in Jacob’s days, and God bade him go down into Egypt (ch. 46:3, 4), a famine in Isaac’s days, and God bade him not to go down, a famine in Abraham’s days, and God left him to his liberty, directing him neither way. This variety in the divine procedure (considering that Egypt was always a place of trial and exercise to God’s people) some ground upon the different characters of these three patriarchs. Abraham was a man of very high attainments, and intimate communion with God; and to him all places and conditions were alike. Isaac was a very good man, but not cut out for hardship; therefore he is forbidden to go to Egypt. Jacob was inured to difficulties, strong and patient; and therefore he must go down into Egypt, that the trial of his faith might be to praise, and honour, and glory. Thus God proportions his people’s trials to their strength. 2. He promised to be with him, and bless him, v. 3. As we may go any where with comfort when God’s blessing goes with us, so we may stay any where contentedly if that blessing rest upon us. 3. He renewed the covenant with him, which had so often been made with Abraham, repeating and ratifying the promises of the land of Canaan, a numerous issue, and the Messiah, v. 3, 4. Note, Those that must live by faith have need often to review, and repeat to themselves, the promises they are to live upon, especially when they are called to any instance of suffering or self-denial. 4. He recommended to him the good example of his father’s obedience, as that which had preserved the entail of the covenant in his family (v. 5): "Abraham obeyed my voice; do thou do so too, and the promise shall be sure to thee." Abraham’s obedience is here celebrated, to his honour; for by it he obtained a good report both with God and men. A great variety of words is here used to express the divine will, to which Abraham was obedient (my voice, my charge, my commandments, my statutes, and my laws), which may intimate that Abraham’s obedience was universal; he obeyed the original laws of nature, the revealed laws of divine worship, particularly that of circumcision, and all the extraordinary precepts God gave him, as that of quitting his country, and that (which some think is more especially referred to) of the offering up of his son, which Isaac himself had reason enough to remember. Note, Those only shall have the benefit and comfort of God’s covenant with their godly parents that tread in the steps of their obedience.

CHAPTER 26Ge 26:1-35. Sojourn in Gerar.1. And there was a famine in the land … And Isaac went unto … Gerar—The pressure of famine in Canaan forced Isaac with his family and flocks to migrate into the land of the Philistines, where he was exposed to personal danger, as his father had been on account of his wife's beauty; but through the seasonable interposition of Providence, he was preserved (Ps 105:14, 15).

26:1-5 Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.

26:2 The Lord said, go not down into Egypt.

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Translations8 · 5

AMHEVG በምድርም ቀድሞ በአብርሃም ዘመን ከሆነው ራብ በላይ ራብ ሆነ፤ ይስሐቅም ወደ ፍልስጥኤም ንጉሥ ወደ አቢሜሌክ ወደ ጌራራ ሄደ። አማርኛ ENGNIV Now there was a famine in the land–besides the earlier famine of Abraham's time–and Isaac went to Abimelech king of the… English BCV ከምቲ ቕድም ብዘመን ኣብርሃም ጥሜት ዝነበረ፥ ኣብታ ምድሪ ኻልእ ጥሜት ኮነ። ይስሓቅ ከዓ ናብ ኣቢሜሌክ፥ ንጉስ ፍልስጥኤማውያን፥ ናብ ጌራራ ኸደ። ትግርኛ GAZBIB Beela isa bara Abrahaam biyyichatti bu'e malee, beelli ammas biyyichatti bu'ee ture; Yisihaqis gara mandara Geraar dhuf… Afaan Oromoo BCV GIZ ወኮነ ረኃብ ውስተ ብሔር ካልእ ዘእንበለ ረኃብ ዘኮነ በመዋዕለ አብርሃም ወሖረ ይስሐቅ ኀበ አቤሜሌክ ንጉሠ ፍልስጥኤም በጌራራ። giz GAZGAZ Beela isa bara Abrahaam biyyichatti bu'e malee, beelli ammas biyyichatti bu'ee ture; Yisihaqis gara mandara Geraar dhuf… Afaan Oromoo BCV aksum ከምቲ ቕድም ብዘመን ኣብርሃም ጥሜት ዝነበረ፥ ኣብታ ምድሪ ኻልእ ጥሜት ኮነ። ይስሓቅ ከዓ ናብ ኣቢሜሌክ፥ ንጉስ ፍልስጥኤማውያን፥ ናብ ጌራራ ኸደ። ትግርኛ AMHNIV ቀድሞ በአብርሃም ዘመን ከደረሰው ራብ ሌላ፣ በአገሩ ላይ ራብ ሆነ። ይስሐቅም የፍልስጥኤም ንጉሥ አቢሜሌክ ወደሚኖርበት ወደ ጌራራ ሄደ። አማርኛ