Ezekiel 36

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1You, son of man, prophesy to the mountains of Israel, and say, You mountains of Israel, hear Yahweh’s word.

2Thus says the Lord Yahweh: Because the enemy has said against you, Aha! and, The ancient high places are ours in possession;

3therefore prophesy, and say, Thus says the Lord Yahweh: Because, even because they have made you desolate, and swallowed you up on every side, that you might be a possession to the residue of the nations, and you are taken up in the lips of talkers, and the evil report of the people;

4therefore, you mountains of Israel, hear the word of the Lord Yahweh: Thus says the Lord Yahweh to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are all around;

5therefore thus says the Lord Yahweh: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land to themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.

6Therefore prophesy concerning the land of Israel, and tell the mountains and to the hills, to the watercourses and to the valleys, Thus says the Lord Yahweh: Behold, I have spoken in my jealousy and in my wrath, because you have borne the shame of the nations:

7therefore thus says the Lord Yahweh: I have sworn, Surely the nations that are around you, they shall bear their shame.

8But you, mountains of Israel, you shall shoot out your branches, and yield your fruit to my people Israel; for they are at hand to come.

9For, behold, I am for you, and I will turn into you, and you shall be tilled and sown;

10and I will multiply men on you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be built;

11and I will multiply on you man and animal; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and you will do better than at your beginnings: and you shall know that I am Yahweh.

12Yes, I will cause men to walk on you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more henceforth bereave them of children.

13Thus says the Lord Yahweh: Because they say to you, You are a devourer of men, and have been a bereaver of your nation;

14therefore you shall devour men no more, neither bereave your nation any more, says the Lord Yahweh;

15neither will I let you hear any more the shame of the nations, neither shall you bear the reproach of the peoples any more, neither shall you cause your nation to stumble any more, says the Lord Yahweh.

16Moreover Yahweh’s word came to me, saying,

17Son of man, when the house of Israel lived in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her impurity.

18Therefore I poured out my wrath on them for the blood which they had poured out on the land, and because they had defiled it with their idols;

19and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.

20When they came to the nations, where they went, they profaned my holy name; in that men said of them, These are the people of Yahweh, and are gone out of his land.

21But I had respect for my holy name, which the house of Israel had profaned among the nations, where they went.

22Therefore tell the house of Israel, Thus says the Lord Yahweh: I don’t do this for your sake, house of Israel, but for my holy name, which you have profaned among the nations, where you went.

23I will sanctify my great name, which has been profaned among the nations, which you have profaned among them; and the nations shall know that I am Yahweh, says the Lord Yahweh, when I shall be sanctified in you before their eyes.

24For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.

25I will sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

26I will also give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.

27I will put my Spirit within you, and cause you to walk in my statutes, and you shall keep my ordinances, and do them.

28You shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.

29I will save you from all your uncleanness: and I will call for the grain, and will multiply it, and lay no famine on you.

30I will multiply the fruit of the tree, and the increase of the field, that you may receive no more the reproach of famine among the nations.

31Then you shall remember your evil ways, and your doings that were not good; and you shall loathe yourselves in your own sight for your iniquities and for your abominations.

32Nor for your sake do I this, says the Lord Yahweh, be it known to you: be ashamed and confounded for your ways, house of Israel.

33Thus says the Lord Yahweh: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be built.

34The land that was desolate shall be tilled, whereas it was a desolation in the sight of all who passed by.

35They shall say, This land that was desolate has become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.

36Then the nations that are left around you shall know that I, Yahweh, have built the ruined places, and planted that which was desolate: I, Yahweh, have spoken it, and I will do it.

37Thus says the Lord Yahweh: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.

38As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Yahweh.

Commentary

36:1-15 Those who put contempt and reproach on God's people, will have them turned on themselves. God promises favour to his Israel. We have no reason to complain, if the more unkind men are, the more kind God is. They shall come again to their own border. It was a type of the heavenly Canaan, of which all God's children are heirs, and into which they all shall be brought together. And when God returns in mercy to a people who return to him in duty, all their grievances will be set right. The full completion of this prophecy must be in some future event.

CHAPTER 36Eze 36:1-38. Israel Avenged of Her Foes, and Restored, First to Inward Holiness, Then to Outward Prosperity.The distinction between Israel and the heathen (as Edom) is: Israel has a covenant relation to God ensuring restoration after chastisement, so that the heathen's hope of getting possession of the elect people's inheritance must fail, and they themselves be made desolate (Eze 36:1-15). The reason for the chastisement of Israel was Israel's sin and profanation of God's name (Eze 36:16-21). God has good in store for Israel, for His own name's sake, to revive His people; first, by a spiritual renewal of their hearts, and, next, by an external restoration to prosperity (Eze 36:22-33). The result is that the heathen shall be impressed with the power and goodness of God manifested so palpably towards the restored people (Eze 36:34-38).1, 2. mountains of Israel—in contrast to "Mount Seir" of the previous prophecy. They are here personified; Israel's elevation is moral, not merely physical, as Edom's. Her hills are "the everlasting hills" of Jacob's prophecy (Ge 49:26). "The enemy" (Edom, the singled-out representative of all God's foes), with a shout of exultation, "Aha!" had claimed, as the nearest kinsman of Israel (the brother of their father Esau), his vacated inheritance; as much as to say, the so-called "everlasting" inheritance of Israel and of the "hills," which typified the unmoved perpetuity of it (Ps 125:1, 2), has come to an end, in spite of the promise of God, and has become "ours" (compare De 32:13; 33:15).

"\nAlso, thou son of man, prophesy unto the mountains of Israel,.... The land of Judah, which was very mountainous, at least one part of it, called the hill country, Lu 1:39 and now the country being cleared of men through the captivity, and other desolating judgments, there were none but bare mountains to speak unto: or, "prophesy concerning the mountains of Israel" {d}; the inhabitants of them, or those that should be restored to them, concerning their future happiness and comfort: some render it, "against the mountains of Israel" {e}; but the later prophecies of them are in their favour, and not against them:\n\nand say, ye mountains of Israel, hear the word of the Lord; concerning the destruction of their enemies, and concerning the temporal blessings that should be bestowed on them.\n\n{d} \u05d0\u05dc \u05d4\u05e8\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc "de montibus Israelis", Junius & Tremellius, Polanus. {e} "Contra montes Israelis", Vatablus.\n\n\n\n "

36:2 Because the enemy - Many were the enemies of God's people; but they so conspired in one design, that the prophet speaks of them as one, and particularly of Edom.

"\nThus saith the Lord God,.... By the mouth of the prophet, who was bid to prophesy:\n\nbecause the enemy had said against you, aha: rejoicing at the calamity of God's people, particularly the Edomites or Idumeans, as in the preceding chapter; and who are chiefly meant; and also the Ammonites and Tyrians, Eze 25:3:\n\neven the ancient high places are ours in possession; or, "the high places of the world shall be unto us for a possession" {f}; the land of Israel, according to Kimchi and others, was the highest part of the world, Jerusalem the highest part of that land, and the temple was built on the highest part of the city; and all these the Edomites claimed as their own, the land, city, and temple, and thought themselves sure of the same, as if they had them in actual possession; even the hilly part of the country, which had been so from the creation, and where stood many of the fortified and frontier towns and cities; which as strong as they were, or had been, they fancied would easily fall into their hands, now such desolations were made in the land.\n\n{f} \u05d1\u05de\u05d5\u05ea \u05e2\u05d5\u05dc\u05dd \u05dc\u05de\u05d5\u05e8\u05e9\u05d4 \u05d4\u05d9\u05ea\u05d4 \u05dc\u05e0\u05d5 "excelsa seculi haereditario jure futura sunt nobis", Junius Tremellius, Polanus "celsa seculi haereditas evenit nobis", Cocceius, Starckius.\n\n\n "

3. Literally, "Because, even because."swallowed you up—literally, "panted after" you, as a beast after its prey; implying the greedy cupidity of Edom as to Israel's inheritance (Ps 56:1, 2).lips of talkers—literally, "lips of the tongue," that is, of the slanderer, the man of tongue. Edom slandered Israel because of the connection of the latter with Jehovah, as though He were unable to save them. De 28:37, and Jer 24:9 had foretold Israel's reproach among the heathen (Da 9:16).

"\nTherefore prophesy and say, thus saith the Lord God,....

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