Exodus 9

ENGWEBEnglish35 verses

1Then Yahweh said to Moses, “Go in to Pharaoh, and tell him, ‘This is what Yahweh, the God of the Hebrews, says: “Let my people go, that they may serve me.

2For if you refuse to let them go, and hold them still,

3behold, the hand of Yahweh is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence.

4Yahweh will make a distinction between the livestock of Israel and the livestock of Egypt; and nothing shall die of all that belongs to the children of Israel.”’”

5Yahweh appointed a set time, saying, “Tomorrow Yahweh shall do this thing in the land.”

6Yahweh did that thing on the next day; and all the livestock of Egypt died, but of the livestock of the children of Israel, not one died.

7Pharaoh sent, and, behold, there was not so much as one of the livestock of the Israelites dead. But the heart of Pharaoh was stubborn, and he didn’t let the people go.

8Yahweh said to Moses and to Aaron, “Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.

9It shall become small dust over all the land of Egypt, and shall be a boil breaking out with boils on man and on animal, throughout all the land of Egypt.”

10They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became a boil breaking out with boils on man and on animal.

11The magicians couldn’t stand before Moses because of the boils; for the boils were on the magicians, and on all the Egyptians.

12Yahweh hardened the heart of Pharaoh, and he didn’t listen to them, as Yahweh had spoken to Moses.

13Yahweh said to Moses, “Rise up early in the morning, and stand before Pharaoh, and tell him, ‘This is what Yahweh, the God of the Hebrews, says: “Let my people go, that they may serve me.

14For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is no one like me in all the earth.

15For now I would have stretched out my hand, and struck you and your people with pestilence, and you would have been cut off from the earth;

16but indeed for this cause I have made you stand: to show you my power, and that my name may be declared throughout all the earth;

17as you still exalt yourself against my people, that you won’t let them go.

18Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the day it was founded even until now.

19Now therefore command that all of your livestock and all that you have in the field be brought into shelter. Every man and animal that is found in the field, and isn’t brought home, the hail shall come down on them, and they shall die.”’”

20Those who feared Yahweh’s word among the servants of Pharaoh made their servants and their livestock flee into the houses.

21Whoever didn’t respect Yahweh’s word left his servants and his livestock in the field.

22Yahweh said to Moses, “Stretch out your hand toward the sky, that there may be hail in all the land of Egypt, on man, and on animal, and on every herb of the field, throughout the land of Egypt.”

23Moses stretched out his rod toward the heavens, and Yahweh sent thunder, hail, and lightning flashed down to the earth. Yahweh rained hail on the land of Egypt.

24So there was very severe hail, and lightning mixed with the hail, such as had not been in all the land of Egypt since it became a nation.

25The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every herb of the field, and broke every tree of the field.

26Only in the land of Goshen, where the children of Israel were, there was no hail.

27Pharaoh sent, and called for Moses and Aaron, and said to them, “I have sinned this time. Yahweh is righteous, and I and my people are wicked.

28Pray to Yahweh; for there has been enough of mighty thunderings and hail. I will let you go, and you shall stay no longer.”

29Moses said to him, “As soon as I have gone out of the city, I will spread abroad my hands to Yahweh. The thunders shall cease, and there will not be any more hail; that you may know that the earth is Yahweh’s.

30But as for you and your servants, I know that you don’t yet fear Yahweh God.”

31The flax and the barley were struck, for the barley was in the ear, and the flax was in bloom.

32But the wheat and the spelt were not struck, for they had not grown up.

33Moses went out of the city from Pharaoh, and spread abroad his hands to Yahweh; and the thunders and hail ceased, and the rain was not poured on the earth.

34When Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.

35The heart of Pharaoh was hardened, and he didn’t let the children of Israel go, just as Yahweh had spoken through Moses.

Commentary

9:1-7 God will have Israel released, Pharaoh opposes it, and the trial is, whose word shall stand. The hand of the Lord at once is upon the cattle, many of which, some of all kinds, die by a sort of murrain. This was greatly to the loss of the owners; they had made Israel poor, and now God would make them poor. The hand of God is to be seen, even in the sickness and death of cattle; for a sparrow falls not to the ground without our Father. None of the Israelites' cattle should die; the Lord shall sever. The cattle died. The Egyptians worshipped their cattle. What we make an idol of, it is just with God to remove from us. This proud tyrant and cruel oppressor deserved to be made an example by the just Judge of the universe. None who are punished according to what they deserve, can have any just cause to complain. Hardness of heart denotes that state of mind upon which neither threatenings nor promise, neither judgements nor mercies, make any abiding impression. The conscience being stupified, and the heart filled with pride and presumption, they persist in unbelief and disobedience. This state of mind is also called the stony heart. Very different is the heart of flesh, the broken and contrite heart. Sinners have none to blame but themselves, for that pride and ungodliness which abuse the bounty and patience of God. For, however the Lord hardens the hearts of men, it is always as a punishment of former sins.

Chapter 9 In this chapter we have an account of three more of the plagues of Egypt. I. Murrain among the cattle, which was fatal to them (v. 1-7). II. Boils upon man and beast (v. 8–12). III. Hail, with thunder and lightning. 1. Warning is given of this plague (v. 13–21). 2. It is inflicted, to their great terror (v. 22–26). 3. Pharaoh, in a fright, renews his treaty with Moses, but instantly breaks his word (v. 27, etc.).Verses 1-7 Here is, I. Warning given of another plague, namely, the murrain of beasts. When Pharaoh’s heart was hardened, after he had seemed to relent under the former plague, then Moses is sent to tell him there is another coming, to try what that would do towards reviving the impressions of the former plagues. Thus is the wrath of God revealed from heaven, both in his word and in his works, against all ungodliness and unrighteousness of men. 1. Moses puts Pharaoh in a very fair way to prevent it: Let my people go, v. 1. This was still the demand. God will have Israel released; Pharaoh opposes it, and the trial is, whose word shall stand. See how jealous God is for his people. When the year of his redeemed has come, he will give Egypt for their ransom; that kingdom shall be ruined, rather than Israel shall not be delivered. See how reasonable God’s demands are. Whatever he calls for, it is but his own: They are my people, therefore let them go. 2. He describes the plague that should come, if he refused, v. 2, 3. The hand of the Lord immediately, without the stretching out of Aaron’s hand, is upon the cattle, many of which, some of all kinds, should die by a sort of pestilence. This was greatly to the loss of the owners: they had made Israel poor, and now God would make them poor. Note, The hand of God is to be acknowledged even in the sickness and death of cattle, or other damage sustained in them; for a sparrow falls not to the ground without our Father. 3. As an evidence of the special hand of God in it, and of his particular favour to his own people, he foretels that none of their cattle should die, though they breathed in the same air and drank of the same water with the Egyptians’ cattle: The Lord shall sever, v. 4. Note, When God’s judgments are abroad, though they may fall both on the righteous and the wicked, yet God makes such a distinction that they are not the same to the one that they are to the other. See Isa. 27:7. The providence of God is to be acknowledged with thankfulness in the life of the cattle, for he preserveth man and beast, Ps. 36:6. 4. To make the warning the more remarkable, the time is fixed (v. 5): To-morrow it shall be done. We know not what any day will bring forth, and therefore we cannot say what we will do to-morrow, but it is not so with God.II. The plague itself inflicted. The cattle died, v. 6. Note, The creature is made subject to vanity by the sin of man, being liable, according to its capacity, both to serve his wickedness and to share in his punishment, as in the universal deluge. Rom. 8:20, 22. Pharaoh and the Egyptians sinned; but the sheep, what had they done? Yet they are plagued. See Jer. 12:4, For the wickedness of the land, the beasts are consumed. The Egyptians afterwards, and (some think) now, worshipped their cattle; it was among them that the Israelites learned to make a god of a calf: in this therefore the plague here spoken of meets with them. Note, What we make an idol of it is just with God to remove from us, or embitter to us. See Isa. 19:1.III. The distinction put between the cattle of the Egyptians and the Israelites’ cattle, according to the word of God: Not one of the cattle of the Israelites died, v. 6, 7. Does God take care of oxen? Yes, he does; his providence extends itself to the meanest of his creatures. But it is written also for our sakes, that, trusting in God, and making him our refuge, we may not be afraid of the pestilence that walketh in darkness, no, not though thousands fall at our side, Ps. 91:6, 7. Pharaoh sent to see if the cattle of the Israelites were infected, not to satisfy his conscience, but only to gratify his curiosity, or with design, by way of reprisal, to repair his own losses out of their stocks; and, having no good design in the enquiry, the report brought to him made no impression upon him, but, on the contrary, his heart was hardened. Note, To those that are wilfully blind, even those methods of conviction which are ordained to life prove a savour of death unto death.

3-5.

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Translations8 · 5

AMHEVG እግዚአብሔርም ሙሴን አለው፦ “ወደ ፈርዖን ዘንድ ገብተህ ንገረው፦ የዕብራውያን አምላክ እግዚአብሔር እንዲህ ይላል፦ ‘ያገለግሉኝ ዘንድ ሕዝቤን ልቀቅ። አማርኛ ENGNIV Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: “Let … English BCV እግዚኣብሄር ድማ ንሙሴ “ናብ ፈርዖን ኣቲኻ፥ እግዚኣብሄር ኣምላኽ ዕብራውያን ከምዙይ ይብል ኣሎ፦ ከገልግሉኒ ንህዝበይ ስደዶም። ትግርኛ GAZBIB Waaqayyo ammas Museedhaan,“Gara mootichaa dhaqiitii,“Waaqayyo gooftaan inni kan warra Ibrootaa:- Sabni koo dhaqee anaaf… Afaan Oromoo BCV GIZ ወይቤሎ እግዚአብሔር ለሙሴ፦ ባእ ኀበ ፈርዖን ወበሎ፦ ከመዝ ይቤ እግዚአብሔር አምላከ ዕብራዊያን ፈኑ ሕዝብየ ከመ ይፀመዱኒ። giz GAZGAZ Waaqayyo ammas Museedhaan,“Gara mootichaa dhaqiitii,“Waaqayyo gooftaan inni kan warra Ibrootaa:- Sabni koo dhaqee anaaf… Afaan Oromoo BCV aksum እግዚኣብሄር ድማ ንሙሴ “ናብ ፈርዖን ኣቲኻ፥ እግዚኣብሄር ኣምላኽ ዕብራውያን ከምዙይ ይብል ኣሎ፦ ከገልግሉኒ ንህዝበይ ስደዶም። ትግርኛ AMHNIV ከዚያም እግዚአብሔር (ያህዌ) ሙሴን እንዲህ አለው፤ “ወደ ፈርዖን ሂድና እንዲህ በለው፤ ‘የዕብራውያን አምላክ (ኤሎሂም) እግዚአብሔር (ያህዌ) የሚለው ይህ ነው፤ “ያመልኩኝ ዘንድ ሕዝቤን … አማርኛ