1 Samuel 8

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1When Samuel grew old, he appointed his sons as judges for Israel.

2The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba.

3But his sons did not walk in his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.

4So all the elders of Israel gathered together and came to Samuel at Ramah.

5They said to him, “You are old, and your sons do not walk in your ways; now appoint a king to lead us, such as all the other nations have.”

6But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord.

7And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king.

8As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you.

9Now listen to them; but warn them solemnly and let them know what the king who will reign over them will do.”

10Samuel told all the words of the Lord to the people who were asking him for a king.

11He said, “This is what the king who will reign over you will do: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots.

12Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots.

13He will take your daughters to be perfumers and cooks and bakers.

14He will take the best of your fields and vineyards and olive groves and give them to his attendants.

15He will take a tenth of your grain and of your vintage and give it to his officials and attendants.

16Your menservants and maidservants and the best of your cattle and donkeys he will take for his own use.

17He will take a tenth of your flocks, and you yourselves will become his slaves.

18When that day comes, you will cry out for relief from the king you have chosen, and the Lord will not answer you in that day.”

19But the people refused to listen to Samuel. “No!” they said. “We want a king over us.

20Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

21When Samuel heard all that the people said, he repeated it before the Lord.

22The Lord answered, “Listen to them and give them a king.” Then Samuel said to the men of Israel, “Everyone go back to his town.”

Commentary

8:1 Old - And so unfit for his former travels and labours. He is not supposed to have been now above sixty years of age. But he had spent his strength and spirits in the fatigue of public business: and now if he thinks to shake himself as at other times, he finds he is mistaken: age has cut his hair. They that are in the prime of their years, ought to be busy in doing the work of life: for as they go into years, they will find themselves less disposed to it, and less capable of it. Judges - Not supreme judges, for such there was to be but one, and that of God's chusing; and Samuel still kept that office in his own hands, chap.7:15, but his deputies, to go about and determine matters, but with reservation of a right of appeals to himself. He had doubtless instructed them in a singular manner, and fitted them for the highest employments; and he hoped that the example he had sent them, and the authority he still had over them, would oblige them to diligence and faithfulness in their trust.

8:1-3 It does not appear that Samuel's sons were so profane and vicious as Eli's sons; but they were corrupt judges, they turned aside after lucre. Samuel took no bribes, but his sons did, and then they perverted judgment. What added to the grievance of the people was, that they were threatened by an invasion from Nahash, king of the Ammonites.

Chapter 8 Things went so very well with Israel, in the chapter before, under Samuel’s administration, that, methinks, it is a pity to find him so quickly, as we do in this chapter, old, and going off, and things working towards a revolution. But so it is; Israel’s good days seldom continue long. We have here, I. Samuel decaying (v. 1). II. His sons degenerating (v. 2, 3). III. Israel discontented with the present government and anxious to see a change. For 1. They petition Samuel to set a king over them (v. 4, 5). 2. Samuel brings the matter to God (v. 6). 3. God directs him what answer to give them, by way of reproof (v. 7, 8), and by way of remonstrance, setting forth the consequences of a change of the government, and how uneasy they would soon be under it (v. 9–18). 4. They insist upon their petition (v. 19, 20). 5. Samuel promises them, from God, that they shall shortly be gratified (v. 21, 22). Thus hard is it for people to know when they are well off.Verses 1-3 Two sad things we find here, but not strange things:-1. A good and useful man growing old and unfit for service (v. 1): Samuel was old, and could not judge Israel, as he had done. He is not reckoned to be past sixty years of age now, perhaps not so much; but he was a man betimes, was full of thoughts and cared when he was a child, which perhaps hastened the infirmities of age upon him. The fruits that are the first ripe keep the worst. He had spent his strength and spirits in the fatigue of public business, and now, if he think to shake himself as at other times, he finds he is mistaken: old age has cut his hair. Those that are in the prime of their time ought to be busy in doing the work of life: for, as they go into years, they will find themselves less disposed to it and less able for it. 2. The children of a good man turning aside, and not treading in his steps. Samuel had given his sons so good an education, and they had given him such good hopes of their doing well, and gained such a reputation in Israel, that he made them judges, assistants to him awhile, and afterwards deputies under him at Beersheeba, which lay remote from Ramah, v. 2. Probably the southern countries petitioned for their residence there, that they might not be necessitated to travel far with their causes. We have reason to think that Samuel gave them their commissions, not because they were his sons (he had no ambition to entail the government upon his family, any more than Gideon had), but because, for aught that yet appeared, they were men very fit for the trust; and none so proper to ease the aged judge, and take some of the burden off him, as (coeteris paribus—other things being equal) his own sons, who no doubt were respected for their good father’s sake, and, having such an advantage at setting out, might soon have been great if they had but been good. But, alas! his sons walked not in his ways (v. 3), and, when their character was the reverse of his, their relation to so good a man, which otherwise would have been their honour, was really their disgrace. Degeneranti genus opprobrium—A good extraction is a reproach to him that degenerates from it. Note, Those that have the most grace themselves cannot give grace to their children. It has often been the grief of good men to see their posterity, instead of treading in their steps, trampling upon them, and, as Job speaks, marring their path. Nay, many that have begun well, promised fair, and set out in the right path, so that their parents and friends have had great hopes of them, yet afterwards have turned aside to by-paths, and been the grief of those of whom they should have been the joy. When Samuel’s sons were made judges, and settled at a distance form him, then they discovered themselves. Thus, (1.) Many that have been well educated, and have conducted themselves well while they were under their parents’ eye, when they have gone abroad into the world and set up for themselves have proved bad. Let none therefore be secure either of themselves or theirs, but depend on divine grace. (2.) Many that have done well in a state of meanness and subjection have been spoiled by preferment and power. Honours change men’s minds, and too often for the worse. It does not appear that Samuel’s sons were so profane and vicious as Eli’s sons; but, whatever they were in other respects, they were corrupt judges, they turned aside after lucre, after the mammon of unrighteousness, so the Chaldee reads it. Note, The love of money is the root of all evil. It is pernicious in any, but especially in judges. Samuel had taken no bribes (ch.

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