Psalm 28

"\nUnto thee will I cry,.... This denotes the distress the psalmist was in, fervency and ardour in prayer, resolution to continue in it, and singularity with respect to the object of it; determining to cry to the Lord only; to which he was encouraged by what follows;\n\nO Lord my rock; he being a strong tower and place of defence to him, in whom were all his safety, and his trust and confidence, and in whom he had an interest;\n\nbe not silent to me; or "deaf" {q}; persons that do not hear are silent, and make no answer; as the Lord seems to be, when he returns no answer to the cries of his people; when he does not arise and help them; when he seems not to take any notice of his and their enemies, but stands at a distance from them, and as if he had forsaken them; see\n Ps 39:12; the words may be considered, as they are by some, as an address to Christ his rock, his advocate and intercessor; that he would not be silent, but speak for him, and present his supplications to God, with the much incense of his mediation; see 1Sa 7:8;\n\nlest, [if] thou be silent to me, I become like them that go down into the pit; either like such that fall into a ditch, and cannot help themselves out, and they cry, and there is none to take them out from thence; or like such that die in battle, and are cast into a pit, and there buried in common with others; which David might fear would be his case, through Saul's violent pursuit after him; or lest he should be like the dead, who are not regarded, and are remembered no more; or lest he should really die by the hands of his enemies, and so be laid in the grave, the pit of corruption; or be in such distress and despair as even the damned in hell be, the pit out of which there is no deliverance.\n\n{q} \u05d0\u05dc \u05ea\u05d7\u05e8\u05e9 "ne obsurdescas", Vatablus, Tigurine version, Gejerus; so Ainsworth, Junius & Tremellius, Michaelis.\n\n\n "

28:1-5 David is very earnest in prayer. Observe his faith in prayer; God is my rock, on whom I build my hope. Believers should not rest till they have received some token that their prayers are heard. He prays that he may not be numbered with the wicked. Save me from being entangled in the snares they have laid for me. Save me from being infected with their sins, and from doing as they do. Lord, never leave me to use such arts of deceit and treachery for my safety, as they use for my ruin. Believers dread the way of sinners; the best are sensible of the danger they are in of being drawn aside: we should all pray earnestly to God for his grace to keep us. Those who are careful not to partake with sinners in their sins, have reason to hope that they shall not receive their plagues. He speaks of the just judgments of the Lord on the workers of iniquity, ver. 4. This is not the language of passion or revenge. It is a prophecy that there will certainly come a day, when God will punish every man who persists in his evil deeds. Sinners shall be reckoned with, not only for the mischief they have done, but for the mischief they designed, and did what they could to effect. Disregard of the works of the Lord, is the cause of the sin of sinners, and becomes the cause of their ruin.

PSALM 28 The former part of this psalm is the prayer of a saint militan and now in distress (v. 1-3), to which is added the doom of God’s implacable enemies (v. 4, 5). The latter part of the psalm is the thanksgiving of a saint triumphant, and delivered out of his distresses (v. 6-8), to which is added a prophetical prayer for all God’s faithful loyal subjects (v. 9). So that it is hard to say which of these two conditions David was in when he penned it. Some think he was now in trouble seeking God, but at the same time preparing to praise him for his deliverance, and by faith giving him thanks for it, before it was wrought. Others think he was now in triumph, but remembered, and recorded for his own and others’ benefit, the prayers he made when he was in affliction, that the mercy might relish the better, when it appeared to be an answer to them.A psalm of David.Verses 1-5 In these verses David is very earnest in prayer.I. He prays that God would graciously hear and answer him, now that, in his distress, he called upon him, v. 1, 2. Observe his faith in prayer: O Lord, my rock, denoting his belief of God’s power (he is a rock) and his dependence upon that power—"He is my rock, on whom I build my hope." Observe his fervency in prayer: "To thee will I cry, as one in earnest, being ready to sink, unless thou come in with seasonable succour." And observe how solicitous he is to obtain an answer: "Be not silent to me, as one angry at my prayers, Ps. 80:4. Lord, speak to me, answer me with good words and comfortable words (Zec. 1:13); though the thing I pray for has not been given me, yet let God speak to me joy and gladness, and make me to hear them. Lord, speak for me, in answer to my prayers, plead my cause, command deliverances for me, and thus hear and answer the voice of my supplications." Two things he pleads:-1. The sad despair he should be in if God slighted him: "If thou be silent to me, and I have not the tokens of thy favour, I am like those that go down into the pit (that is, I am a dead man, lost and undone); if God be not my friend, appear not to me and appear not for me, my hope and my help will have perished." Nothing can be so cutting, so killing, to a gracious soul, as the want of God’s favour and the sense of his displeasure. I shall be like those that go down to hell (so some understand it); for what is the misery of the damned but this, that God is ever silent to them and deaf to their cry? Those are in some measure qualified for God’s favour, and may expect it, who are thus possessed with a dread of his wrath, and to whom his frowns are worse than death. 2.