Matthew 27

ENGNIVEnglish66 verses7:26 Listen
Listen 7:26 · Standard · Dramatized Open in Biblight

1Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death.

2They bound him, led him away and handed him over to Pilate, the governor.

3When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders.

4“I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That's your responsibility.”

5So Judas threw the money into the temple and left. Then he went away and hanged himself.

6The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.”

7So they decided to use the money to buy the potter's field as a burial place for foreigners.

8That is why it has been called the Field of Blood to this day.

9Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty silver coins, the price set on him by the people of Israel,

10and they used them to buy the potter's field, as the Lord commanded me.”

11Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?” “Yes, it is as you say,” Jesus replied.

12When he was accused by the chief priests and the elders, he gave no answer.

13Then Pilate asked him, “Don't you hear the testimony they are bringing against you?”

14But Jesus made no reply, not even to a single charge–to the great amazement of the governor.

15Now it was the governor's custom at the Feast to release a prisoner chosen by the crowd.

16At that time they had a notorious prisoner, called Barabbas.

17So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”

18For he knew it was out of envy that they had handed Jesus over to him.

19While Pilate was sitting on the judge's seat, his wife sent him this message: “Don't have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

20But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

21“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered.

22“What shall I do, then, with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify him!”

23“Why? What crime has he committed?” asked Pilate. But they shouted all the louder, “Crucify him!”

24When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man's blood,” he said. “It is your responsibility!”

25All the people answered, “Let his blood be on us and on our children!”

26Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

27Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him.

28They stripped him and put a scarlet robe on him,

29and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. “Hail, king of the Jews!” they said.

30They spit on him, and took the staff and struck him on the head again and again.

31After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

32As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross.

33They came to a place called Golgotha (which means The Place of the Skull).

34There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it.

35When they had crucified him, they divided up his clothes by casting lots.

36And sitting down, they kept watch over him there.

37Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS.

38Two robbers were crucified with him, one on his right and one on his left.

39Those who passed by hurled insults at him, shaking their heads

40and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!”

41In the same way the chief priests, the teachers of the law and the elders mocked him.

42“He saved others,” they said, “but he can't save himself! He's the King of Israel! Let him come down now from the cross, and we will believe in him.

43He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’ ”

44In the same way the robbers who were crucified with him also heaped insults on him.

45From the sixth hour until the ninth hour darkness came over all the land.

46About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” –which means, “My God, my God, why have you forsaken me?”

47When some of those standing there heard this, they said, “He's calling Elijah.”

48Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a stick, and offered it to Jesus to drink.

49The rest said, “Now leave him alone. Let's see if Elijah comes to save him.”

50And when Jesus had cried out again in a loud voice, he gave up his spirit.

51At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split.

52The tombs broke open and the bodies of many holy people who had died were raised to life.

53They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.

54When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

55Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.

56Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.

57As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.

58Going to Pilate, he asked for Jesus' body, and Pilate ordered that it be given to him.

59Joseph took the body, wrapped it in a clean linen cloth,

60and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.

61Mary Magdalene and the other Mary were sitting there opposite the tomb.

62The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.

63“Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’

64So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.”

66So they went and made the tomb secure by putting a seal on the stone and posting the guard.

Commentary

CHAPTER 27Mt 27:1-10. Jesus Led Away to Pilate—Remorse and Suicide of Judas. ( = Mr 15:1; Lu 23:1; Joh 18:28).Jesus Led Away to Pilate (Mt 27:1, 2).For the exposition of this portion, see on [1367]Joh 18:28, &c.Remorse and Suicide of Judas (Mt 27:3-10).This portion is peculiar to Matthew. On the progress of guilt in the traitor, see on [1368]Mr 14:1-11; [1369]Joh 13:21-30.

"\nAnd when they had bound him,.... The captain, and officers, bound him when they first took him, and brought him to Annas, and Annas sent him bound to Caiaphas, Joh 18:12. Perhaps he might be unloosed whilst he was examining before the high priest, under a show of freedom to speak for himself; or they might bind him faster now, partly greater security, as he passed through the streets, and partly for his greater reproach; as also, that he might be at once taken to be a malefactor by the Roman judge;\n\nthey led him away: the chief priests and elders of the people led him, at least by their servants, and they themselves attending in person, that they might awe the people from attempting a rescue of him, as they passed along; and that they might influence the Roman governor speedily to put him to death; and lest he should be prevailed upon to release him, through his own commiseration, the innocence of Jesus, and the entreaty of his friends.\n\nAnd delivered him to Pontius Pilate the governor; and so fulfilled what Christ had predicted, Mt 20:19. This they did, either because the power of judging in cases of life and death was taken away from them; or if it was not, they chose that the infamy of his death should be removed from them, and be laid upon a Gentile magistrate; and chiefly because they were desirous he should die the death of the cross. The Syriac, Arabic, and Persic versions leave out the first name Pontius, and only call him Pilate: the Ethiopic version calls him Pilate Pontinaeus; and Theophylact suggests, that he was so called because he was of Pontus. Philo the Jew {h} makes mention of him:\n\n"Pilate, says he, was \u03b5\u03c0\u03b9\u03c4\u03c1\u03bf\u03c0\u03bf\u03c2 \u03c4\u03b7\u03c2 \u0399\u03bf\u03c5\u03b4\u03b1\u03b9\u03b1\u03c2, "procurator of Judea"; who not so much in honour of Tiberius, as to grieve the people, put the golden shields within the holy city in the palace of Herod.''\n\nAnd so Tacitus {i} calls him the procurator of Tiberius, and Josephus also {k}. It is said {l} of him, that falling into many calamities, he slew himself with his own hand, in the times of Caligula, and whilst Publicola and Nerva were consuls; which was a righteous judgment of God upon him for condemning Christ, contrary to his own conscience.\n\n{h} De Legat. ad Caium, p. 1033, 1034. {i} Hist. l. 15. {k} De Bello Jud. l. 2. e. 9. sect. 2. {l} M. Aurel-Cassiodor. Chronicon in Caligula, Joseph. Antiq. l. 18. c. 11. Euseb. Eccl. Hist. l. 2. c. 7.\n\n\n "

27:1 In the morning - As the sanhedrim used to meet in one of the courts of the temple, which was never opened in the night, they were forced to stay till the morning before they could proceed regularly, in the resolution they had taken to put him to death. Mark 15:1; Luke 22:66; 23:1; John 18:28.

27:1-10 Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins. But the judgment of God is according to truth. Many apply this passage of the buying the piece of ground, with the money Judas brought back, to signify the favour intended by the blood of Christ to strangers, and sinners of the Gentiles. It fulfilled a prophecy, Zec 11:12. Judas went far toward repentance, yet it was not to salvation. He confessed, but not to God; he did not go to him, and say, I have sinned, Father, against heaven. Let none be satisfied with such partial convictions as a man may have, and yet remain full of pride, enmity, and rebellion.

"\nThen Judas, which had betrayed him,.... Before, he is described as he that shall, or should, or doth betray him; but now having perpetrated the horrid sin, as he that had done it.

Read the full commentary Audio, full commentary and offline reading

Translations8 · 5