Matthew 18

ENGNIVEnglish34 verses4:01 Listen
Listen 4:01 · Standard · Dramatized Open in Biblight

1At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?”

2He called a little child and had him stand among them.

3And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.

4Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.

5“And whoever welcomes a little child like this in my name welcomes me.

6But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.

7“Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!

8If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

10“See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

12“What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off?

13And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off.

14In the same way your Father in heaven is not willing that any of these little ones should be lost.

15“If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.

16But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’

17If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.

18“I tell you the truth, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

19“Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven.

20For where two or three come together in my name, there am I with them.”

21Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?”

22Jesus answered, “I tell you, not seven times, but seventy-seven times.

23“Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.

24As he began the settlement, a man who owed him ten thousand talents was brought to him.

25Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26“The servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’

27The servant's master took pity on him, canceled the debt and let him go.

28“But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29“His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay you back.’

30“But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.

31When the other servants saw what had happened, they were greatly distressed and went and told their master everything that had happened.

32“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to.

33Shouldn't you have had mercy on your fellow servant just as I had on you?’

34In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed.

35“This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.”

Commentary

18:1-6 Christ spoke many words of his sufferings, but only one of his glory; yet the disciples fasten upon that, and overlook the others. Many love to hear and speak of privileges and glory, who are willing to pass by the thoughts of work and trouble. Our Lord set a little child before them, solemnly assuring them, that unless they were converted and made like little children, they could not enter his kingdom. Children, when very young, do not desire authority, do not regard outward distinctions, are free from malice, are teachable, and willingly dependent on their parents. It is true that they soon begin to show other dispositions, and other ideas are taught them at an early age; but these are marks of childhood, and render them proper emblems of the lowly minds of true Christians. Surely we need to be daily renewed in the spirit of our minds, that we may become simple and humble, as little children, and willing to be the least of all. Let us daily study this subject, and examine our own spirits.

"\nAnd Jesus called a little child unto him,.... One, very likely, that was in the house, and might belong to the master of it, and which was big enough to come to him at his call. Some have thought that this was Ignatius the martyr, but without any foundation. His own words, in his epistle to the church at Smyrna {y}, can give no countenance to it; where he says, "for I also know, that after his resurrection he was in the flesh, and I believe that he is." The Latin version indeed renders it thus; "for I also saw him in the flesh after the resurrection, and believe that he exists." But it does not follow from hence that he must be this child, but rather the contrary; since it cannot be thought, that a child so young as this, in half a year after, had it seen Christ, when risen from the dead, could have took so much notice of him, as this version represents Ignatius to do; but it matters not who it was; Christ designed, by this emblem, to give them his sense of the question, and convey some proper instruction to the minds of his disciples:\n\nand set him in the midst of them; that everyone might see him; and upon the very sight of him, had he said no more to them, they might easily have perceived what was his opinion; that he that was but a child, the most humble, and least in his own eyes, would be the greatest: but besides setting the child in such a situation, he pointed to him, saying what follows.\n\n{y} p. 3. Ed. Voss.\n\n\n "

"\nAnd said, verily I say unto you,.... You may take it for a certain truth, and what may be depended upon, that\n\nexcept ye be converted or turned; from that gross notion of a temporal kingdom, and of enjoying great grandeur, and outward felicity in this world; and from all your vain views of honour, wealth, and riches,\n\nand become as little children: the Arabic renders it, "as this child"; that is, unless ye learn to entertain an humble, and modest opinion of yourselves, are not envious at one another, and drop all contentions about primacy and pre-eminence, and all your ambitious views of one being greater than another, in a vainly expected temporal kingdom; things which are not to be found in little children, though not free from sin in other respects,\n\nye shall not enter into the kingdom of heaven: ye shall be so far from being one greater than another in it, that you shall not enter into it at all; meaning his visible, spiritual kingdom, which should take place, and appear after his resurrection, upon his ascension to heaven, and pouring forth of the Spirit: and it is to be observed, that the apostles carried these carnal views, contentions, and sentiments, till that time, and then were turned from them, and dropped them; for, upon the extraordinary effusion of the Holy Spirit, they were cleared of these worldly principles, and understood the spiritual nature of Christ's kingdom; which they then entered into, and took their place in, and filled it up with great success, without envying one another; having received the same commission from their Lord, and Master: so that these words are a sort of prophecy of what should be, as well as designed as a rebuke to them for their present ambition and contentions.\n\n\n "

18:3 Except ye be converted - The first step toward entering into the kingdom of grace, is to become as little children: lowly in heart, knowing yourselves utterly ignorant and helpless, and hanging wholly on your Father who is in heaven, for a supply of all your wants. We may farther assert, (though it is doubtful whether this text implies so much,) except ye be turned from darkness to light, and from the power of Satan to God:, except ye be entirely, inwardly changed, renewed in the image of God, ye cannot enter into the kingdom of glory. Thus must every man be converted in this life, or he can never enter into life eternal. Ye shall in no wise enter - So far from being great in it. Matt 19:14.

"\nWhosoever therefore shall humble himself,.... Whoever shall entertain mean thoughts of himself, and prefer others to himself, shall behave in a modest humble manner, not affecting dominion over others, or treating his brethren and Christians in a haughty and supercilious manner, with scorn and contempt; but condescend to those of the lowest state, and place himself in the lowest form, conversing with his friends freely and familiarly, without distinction,\n\nas this little child; or any other of the like age; for there is no reason to suppose, that there was anything peculiar in this child, which was not in another, it being common to children to behave towards one another, as on a level; not to envy one another, or to set up one above another, or be vainly elated with the distinctions of birth and fortune.

Read the full commentary Audio, full commentary and offline reading

Translations8 · 6