Matthew 18

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1At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?”

2And calling to him a child, he put him in the midst of them

3and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.

4Whoever humbles himself like this child is the greatest in the kingdom of heaven.

5“Whoever receives one such child in my name receives me,

6but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

7“Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the one by whom the temptation comes!

8And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.

9And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

10“See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.

12What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?

13And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray.

14So it is not the will of my Father who is in heaven that one of these little ones should perish.

15“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.

16But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.

17If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

18Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

19Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven.

20For where two or three are gathered in my name, there am I among them.”

21Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?”

22Jesus said to him, “I do not say to you seven times, but seventy times seven.

23“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.

24When he began to settle, one was brought to him who owed him ten thousand talents.

25And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made.

26So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’

27And out of pity for him, the master of that servant released him and forgave him the debt.

28But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’

29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’

30He refused and went and put him in prison until he should pay the debt.

31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place.

32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me.

33And should not you have had mercy on your fellow servant, as I had mercy on you?’

34And in anger his master delivered him to the jailers, until he should pay all his debt.

35So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Commentary

18:1-6 Christ spoke many words of his sufferings, but only one of his glory; yet the disciples fasten upon that, and overlook the others. Many love to hear and speak of privileges and glory, who are willing to pass by the thoughts of work and trouble. Our Lord set a little child before them, solemnly assuring them, that unless they were converted and made like little children, they could not enter his kingdom. Children, when very young, do not desire authority, do not regard outward distinctions, are free from malice, are teachable, and willingly dependent on their parents. It is true that they soon begin to show other dispositions, and other ideas are taught them at an early age; but these are marks of childhood, and render them proper emblems of the lowly minds of true Christians. Surely we need to be daily renewed in the spirit of our minds, that we may become simple and humble, as little children, and willing to be the least of all. Let us daily study this subject, and examine our own spirits.

"\nAnd Jesus called a little child unto him,.... One, very likely, that was in the house, and might belong to the master of it, and which was big enough to come to him at his call. Some have thought that this was Ignatius the martyr, but without any foundation. His own words, in his epistle to the church at Smyrna {y}, can give no countenance to it; where he says, "for I also know, that after his resurrection he was in the flesh, and I believe that he is." The Latin version indeed renders it thus; "for I also saw him in the flesh after the resurrection, and believe that he exists." But it does not follow from hence that he must be this child, but rather the contrary; since it cannot be thought, that a child so young as this, in half a year after, had it seen Christ, when risen from the dead, could have took so much notice of him, as this version represents Ignatius to do; but it matters not who it was; Christ designed, by this emblem, to give them his sense of the question, and convey some proper instruction to the minds of his disciples:\n\nand set him in the midst of them; that everyone might see him; and upon the very sight of him, had he said no more to them, they might easily have perceived what was his opinion; that he that was but a child, the most humble, and least in his own eyes, would be the greatest: but besides setting the child in such a situation, he pointed to him, saying what follows.\n\n{y} p. 3. Ed. Voss.\n\n\n "

"\nAnd said, verily I say unto you,.... You may take it for a certain truth, and what may be depended upon, that\n\nexcept ye be converted or turned; from that gross notion of a temporal kingdom, and of enjoying great grandeur, and outward felicity in this world; and from all your vain views of honour, wealth, and riches,\n\nand become as little children: the Arabic renders it, "as this child"; that is, unless ye learn to entertain an humble, and modest opinion of yourselves, are not envious at one another, and drop all contentions about primacy and pre-eminence, and all your ambitious views of one being greater than another, in a vainly expected temporal kingdom; things which are not to be found in little children, though not free from sin in other respects,\n\nye shall not enter into the kingdom of heaven: ye shall be so far from being one greater than another in it, that you shall not enter into it at all; meaning his visible, spiritual kingdom, which should take place, and appear after his resurrection, upon his ascension to heaven, and pouring forth of the Spirit: and it is to be observed, that the apostles carried these carnal views, contentions, and sentiments, till that time, and then were turned from them, and dropped them; for, upon the extraordinary effusion of the Holy Spirit, they were cleared of these worldly principles, and understood the spiritual nature of Christ's kingdom; which they then entered into, and took their place in, and filled it up with great success, without envying one another; having received the same commission from their Lord, and Master: so that these words are a sort of prophecy of what should be, as well as designed as a rebuke to them for their present ambition and contentions.\n\n\n "

18:3 Except ye be converted - The first step toward entering into the kingdom of grace, is to become as little children: lowly in heart, knowing yourselves utterly ignorant and helpless, and hanging wholly on your Father who is in heaven, for a supply of all your wants. We may farther assert, (though it is doubtful whether this text implies so much,) except ye be turned from darkness to light, and from the power of Satan to God:, except ye be entirely, inwardly changed, renewed in the image of God, ye cannot enter into the kingdom of glory. Thus must every man be converted in this life, or he can never enter into life eternal. Ye shall in no wise enter - So far from being great in it. Matt 19:14.

"\nWhosoever therefore shall humble himself,.... Whoever shall entertain mean thoughts of himself, and prefer others to himself, shall behave in a modest humble manner, not affecting dominion over others, or treating his brethren and Christians in a haughty and supercilious manner, with scorn and contempt; but condescend to those of the lowest state, and place himself in the lowest form, conversing with his friends freely and familiarly, without distinction,\n\nas this little child; or any other of the like age; for there is no reason to suppose, that there was anything peculiar in this child, which was not in another, it being common to children to behave towards one another, as on a level; not to envy one another, or to set up one above another, or be vainly elated with the distinctions of birth and fortune.

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