John 8

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1But Jesus went to the Mount of Olives.

2At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.

3The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group

4and said to Jesus, “Teacher, this woman was caught in the act of adultery.

5In the Law Moses commanded us to stone such women. Now what do you say?”

6They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger.

7When they kept on questioning him, he straightened up and said to them, “If any one of you is without sin, let him be the first to throw a stone at her.”

8Again he stooped down and wrote on the ground.

9At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.

10Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11“No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

12When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

13The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

14Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.

15You judge by human standards; I pass judgment on no one.

16But if I do judge, my decisions are right, because I am not alone. I stand with the Father, who sent me.

17In your own Law it is written that the testimony of two men is valid.

18I am one who testifies for myself; my other witness is the Father, who sent me.”

19Then they asked him, “Where is your father?” “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.”

20He spoke these words while teaching in the temple area near the place where the offerings were put. Yet no one seized him, because his time had not yet come.

21Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

22This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

23But he continued, “You are from below; I am from above. You are of this world; I am not of this world.

24I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins.”

25“Who are you?” they asked. “Just what I have been claiming all along,” Jesus replied.

26“I have much to say in judgment of you. But he who sent me is reliable, and what I have heard from him I tell the world.”

27They did not understand that he was telling them about his Father.

28So Jesus said, “When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me.

29The one who sent me is with me; he has not left me alone, for I always do what pleases him.”

30Even as he spoke, many put their faith in him.

31To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.

32Then you will know the truth, and the truth will set you free.”

33They answered him, “We are Abraham's descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34Jesus replied, “I tell you the truth, everyone who sins is a slave to sin.

35Now a slave has no permanent place in the family, but a son belongs to it forever.

36So if the Son sets you free, you will be free indeed.

37I know you are Abraham's descendants. Yet you are ready to kill me, because you have no room for my word.

38I am telling you what I have seen in the Father's presence, and you do what you have heard from your father. ”

39“Abraham is our father,” they answered. “If you were Abraham's children,” said Jesus, “then you would do the things Abraham did.

40As it is, you are determined to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things.

41You are doing the things your own father does.” “We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me.

43Why is my language not clear to you? Because you are unable to hear what I say.

44You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

45Yet because I tell the truth, you do not believe me!

46Can any of you prove me guilty of sin? If I am telling the truth, why don't you believe me?

47He who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

48The Jews answered him, “Aren't we right in saying that you are a Samaritan and demon-possessed?”

49“I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me.

50I am not seeking glory for myself; but there is one who seeks it, and he is the judge.

51I tell you the truth, if anyone keeps my word, he will never see death.”

52At this the Jews exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that if anyone keeps your word, he will never taste death.

53Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.

55Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and keep his word.

56Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57“You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!”

58“I tell you the truth,” Jesus answered, “before Abraham was born, I am!”

59At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

Commentary

8:1-11 Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.

"\nAnd early in the morning he came again into the temple,.... Which shows his diligence, constancy, and assiduity, in his ministerial work, as well as his courage and intrepidity; being fearless of his enemies, though careful to give them no advantage against him, before his time:\n\nand all the people came unto him; which also commends the industry and diligence of his hearers, who were forward to hear him, and were early at the temple for that purpose, and that in great numbers:\n\nand he sat down and taught them; he sat, as his manner was;\n[See comments on Mt 5:1]; and taught them as one having authority, and such doctrine, and in such a manner, as never man did; with all plainness, boldness, and freedom.\n\n\n "

CHAPTER 8Joh 8:1-11. The Woman Taken in Adultery.1, 2. Jesus went unto the Mount of Olives—This should have formed the last verse of the foregoing chapter. "The return of the people to the inert quiet and security of their dwellings (Joh 7:53), at the close of the feast, is designedly contrasted with our Lord's homeless way, so to speak, of spending the short night, who is early in the morning on the scene again. One cannot well see why what is recorded in Lu 21:37, 38 may not even thus early have taken place; it might have been the Lord's ordinary custom from the beginning to leave the brilliant misery of the city every night, that so He might compose His sorrowful and interceding heart, and collect His energies for new labors of love; preferring for His resting-place Bethany, and the Mount of Olives, the scene thus consecrated by many preparatory prayers for His final humiliation and exaltation" [Stier].

"\nAnd the Scribes and Pharisees,.... The members of the sanhedrim, who had been so miserably disappointed the day before, were no less diligent and industrious in their wicked way, seeking all opportunities, and taking all advantages against Christ; and fancying they had got something whereby to ensnare him, and bring him into disgrace or danger, they pursue it; and\n\nbrought unto him a woman taken in adultery; who, as some conjecture, might have been taken in it the day before, in one of their booths; being drawn into it through intemperance and carnal mirth, which at this feast they greatly indulged themselves in; which shows, that they were far from drawing the Holy Ghost at this time upon them; that on the contrary, they fell into the hands, and under the power of the unclean spirit: who this woman was, is not material to know; what is pretended to be taken out of the annals of the Spanish Jews, is no doubt a fable; that she was the wife of one Manasseh of Jerusalem, an old man, whose name was Susanna {d}:\n\nand when they had set her in the midst; of the company, as the Persic version reads, to be seen by all the people. This history of the woman taken in adultery, is wanting in the Alexandrian copy, and in other ancient copies; nor is it in Nonnus, Chrysostom, and Theophylact; nor in any of the editions of the Syriac version, until it was restored by De Dieu, from a copy of Archbishop Usher's; but was in the Arabic and Ethiopic versions, and in the Harmonies of Tatian and Ammonius; the former of which lived about the year 160, and so within 60 years, or thereabouts, of the death of the Evangelist John, and the other about the year 230; it was also in Stephens's sixteen ancient Greek copies, and in all Beza's seventeen, excepting one; nor need the authenticness of it be doubted of; Eusebius {e} says, it is in the Gospel according to the Hebrews; nor should its authority be called in question.\n\n{d} Vid. Selden. Uxor Hebr. l. 3. c. 11. p. 377. {e} Hist. Ecless. l. 3. c. 39.\n\n\n "

"\nThey say unto him, Master,.... They applied to him in a handsome and respectful manner, the better to cover their ill design:\n\nthis woman was taken in adultery; by two persons at least, who could be witnesses of it; otherwise the accusation was not legal; see\n De 19:15; though in the case of a wife suspected of adultery, they admitted a single witness as valid {f}:\n\nin the very act; or "in the theft itself", for adultery is a theft; it is an unlawful use of another's property; see this word used in the same sense, in Heliodor, l. 1. sect. 11.\n\n{f} Maimon. Hilchot Eduth, c. 5. sect. 2.\n\n\n "

"\nNow Moses in the law commanded us, that such should, be stoned,....

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