Jeremiah 36

ENGWEBEnglish32 verses

1In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from Yahweh, saying,

2Take a scroll of a book, and write therein all the words that I have spoken to you against Israel, and against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah, even to this day.

3It may be that the house of Judah will hear all the evil which I purpose to do to them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.

4Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from the mouth of Jeremiah all Yahweh’s words, which he had spoken to him, on a scroll of a book.

5Jeremiah commanded Baruch, saying, I am shut up; I can’t go into Yahweh’s house:

6therefore you go, and read in the scroll, which you have written from my mouth, Yahweh’s words in the ears of the people in Yahweh’s house on the fast day; and also you shall read them in the ears of all Judah who come out of their cities.

7It may be they will present their supplication before Yahweh, and will return everyone from his evil way; for great is the anger and the wrath that Yahweh has pronounced against this people.

8Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book Yahweh’s words in Yahweh’s house.

9Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem, and all the people who came from the cities of Judah to Jerusalem, proclaimed a fast before Yahweh.

10Then Baruch read the words of Jeremiah from the book in Yahweh’s house, in the room of Gemariah the son of Shaphan, the scribe, in the upper court, at the entry of the new gate of Yahweh’s house, in the ears of all the people.

11When Micaiah the son of Gemariah, the son of Shaphan, had heard out of the book all Yahweh’s words,

12he went down into the king’s house, into the scribe’s room: and behold, all the princes were sitting there, Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.

13Then Micaiah declared to them all the words that he had heard, when Baruch read the book in the ears of the people.

14Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the scroll in which you have read in the ears of the people, and come. So Baruch the son of Neriah took the scroll in his hand, and came to them.

15They said to him, Sit down now, and read it in our ears. So Baruch read it in their ears.

16Now when they had heard all the words, they turned in fear one toward another, and said to Baruch, “We will surely tell the king of all these words.”

17They asked Baruch, saying, Tell us now, How did you write all these words at his mouth?

18Then Baruch answered them, He pronounced all these words to me with his mouth, and I wrote them with ink in the book.

19Then the princes said to Baruch, Go, hide, you and Jeremiah; and let no man know where you are.

20They went in to the king into the court; but they had laid up the scroll in the room of Elishama the scribe; and they told all the words in the ears of the king.

21So the king sent Jehudi to get the scroll; and he took it out of the room of Elishama the scribe. Jehudi read it in the ears of the king, and in the ears of all the princes who stood beside the king.

22Now the king was sitting in the winter house in the ninth month: and there was a fire in the brazier burning before him.

23When Jehudi had read three or four leaves, the king cut it with the penknife, and cast it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier.

24They were not afraid, nor tore their garments, neither the king, nor any of his servants who heard all these words.

25Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not hear them.

26The king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet; but Yahweh hid them.

27Then Yahweh’s word came to Jeremiah, after that the king had burned the scroll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

28Take again another scroll, and write in it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned.

29Concerning Jehoiakim king of Judah you shall say, Yahweh says: You have burned this scroll, saying, Why have you written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and animal?

30Therefore Yahweh says concerning Jehoiakim king of Judah: He shall have no one to sit on the throne of David; and his dead body shall be cast out in the day to the heat, and in the night to the frost.

31I will punish him and his offspring and his servants for their iniquity; and I will bring on them, and on the inhabitants of Jerusalem, and on the men of Judah, all the evil that I have pronounced against them, but they didn’t listen.

32Then took Jeremiah another scroll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.

Commentary

CHAPTER 36Jer 36:1-32. Baruch Writes, and Reads Publicly Jeremiah's Prophecies Collected in a Volume. The Roll Is Burnt by Jehoiakim, and Written Again by Baruch at Jeremiah's Dictation.1. fourth year—The command to write the roll was given in the fourth year, but it was not read publicly till the fifth year. As Isaiah subjoined to his predictions a history of events confirming his prophecies (Isa 36:1-22; 37:1-38; 38:1-22; 39:1-8), so Jeremiah also in the thirty-seventh through forty-third chapters; but he prefaces his history with the narrative of an incident that occurred some time ago, showing that he, not only by word, but in writing, and that twice, had testified all that he about to state as having subsequently come to pass [Grotius]. At the end of Jehoiakim's third year, Nebuchadnezzar enrolled an army against Jerusalem and took it in the end of the fifth or beginning of the sixth year, carrying away captive Jehoiakim, Daniel, &c. Jehoiakim returned the same year, and for three years was tributary: then he withheld tribute. Nebuchadnezzar returned and took Jerusalem, and carried off Jehoiakim, who died on the road. This harmonizes this chapter with 2Ki 24:1-20 and Da 1:1-21. See on [946]Jer 22:19.

36:1-8 The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.

"\nAnd it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah,.... Eighteen years before the destruction of Jerusalem:\n\n[that] this word came unto Jeremiah from the Lord; the following order to write in a roll all his prophecies he had hitherto delivered:\n\nsaying; as follows:\n\n\n\n "

"\nTake thee a roll of a book,.... A roll of parchment, which being wrote on, and rolled up, was called a book; but books, in those times, did not consist of leaves cut and stitched together, and bound up, as our books are, but sheets of parchments being written upon, were glued together, and then rolled up; hence such writings were called volumes; which name we still retain, and give to books, though the same practice is not used:\n\nand write therein all the words that I have spoken unto thee against Israel, and against Judah; for though Israel was carried captive before the times of Jeremiah, and his prophecies were chiefly directed against Judah; yet as there were some of the ten tribes mixed with them, they were included in these prophecies, and therefore mentioned:\n\nand against all the nations; such as Egypt, Edom, Ammon, and Moab, Jer 9:26;\n\nfrom the day that I spake unto thee, from the days of Josiah, even unto this day; that is, from the time the Lord called him to prophesy in his name, which was in, the thirteenth year of Josiah, who reigned one and thirty years; and this being the fourth year of Jehoiakim, it must be the three and twentieth year of his prophesying, and the a course of full two and twenty years; see Jer 1:2; now all the sermons, discourses, and prophecies, he had delivered out against one and another, during this time, must all be written in one roll or book, that that they might be read. Kimchi says their Rabbins {n} would have it that this roll was the book of the Lamentations, called by them "Megallah", or roll.\n\n{n} T. Bab. Moed Katon fol. 26. 1.\n\n\n\n "

36:2 A roll - Parchments, which anciently were their books. All the words - All the revelations he had from God for twenty - two years last past. God would have them recorded, that there might be a memorial of them, that so the truth of them might appear, when God should bring them to pass; the time of which now drew near.

2. roll of a book—a book formed of prepared skins made into a roll. Compare "volume of the book," that is, the Pentateuch (Ps 40:7). It does not follow that his prophecies were not before committed to writing; what is implied is, they were now written together in one volume, so as to be read continuously to the Jews in the temple.against … nations—(Jer 25:15, &c.).from … days of Josiah—(Jer 25:3). From Josiah's thirteenth year (Jer 1:2).

"\nIt may be that the house of Judah will hear all the evil which I purpose to do unto them,.... Not that there was any uncertainty in God as to the knowledge of future events, any more than a change in his purposes: he had purposed to bring evil upon them, which purpose would not be disannulled; and he knew that the Jews would not hearken to the prediction of it, or be concerned about it, and repent of their sins, and reform; but this method he was pleased to take, as being, humanly speaking, a probable one to awaken their attention, and which would leave them inexcusable:\n\nthat they may return every man from his evil way; repent of it, and reform:\n\nthat I may forgive their iniquity and their sin; by not inflicting on them the punishment and ruin threatened: where repentance is, remission of sin is likewise, and both are the gifts of divine grace, when spiritual and evangelical.\n\n\n "

"\nThen Jeremiah called Baruch the son of Neriah,....

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Translations8 · 5

AMHEVG እንዲህም ሆነ፤ በይሁዳ ንጉሥ በኢዮስያስ ልጅ በኢዮአቄም በአራተኛው ዓመት ይህ ቃል ከእግዚአብሔር ዘንድ ወደ ኤርምያስ መጣ። አማርኛ ENGNIV In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the Lord: English BCV ኮነ ኸዓ ንጉስ ይሁዳ ኢዮኣቄም ወዲ ኢዮስያስ፥ ምስ ነገሰ፥ ኣብ መበል ራብዓይ ዓመት፥ ከምዙይ ዝብል ቃል እግዚኣብሄር ናብ ኤርሚያስ መፀ። ትግርኛ GAZBIB Yehoyaaqiim ilmi Yosiyaas mootiin Yihudaa mootii ta'ee waggaa afuraffaa isaatti dubbiin kanatti fufee jiru Waaqayyo bir… Afaan Oromoo BCV GIZ ወኮነ በራብዒት ዓመተ መንግሥቱ ለኢዮአቄም ወልደ ኢዮስያስ ንጉሠ ይሁዳ ዝንቱ ቃል እምኀበ እግዚአብሔር ኀበ ኤርምያስ። giz GAZGAZ Yehoyaaqiim ilmi Yosiyaas mootiin Yihudaa mootii ta'ee waggaa afuraffaa isaatti dubbiin kanatti fufee jiru Waaqayyo bir… Afaan Oromoo BCV aksum ኮነ ኸዓ ንጉስ ይሁዳ ኢዮኣቄም ወዲ ኢዮስያስ፥ ምስ ነገሰ፥ ኣብ መበል ራብዓይ ዓመት፥ ከምዙይ ዝብል ቃል እግዚኣብሄር ናብ ኤርሚያስ መፀ። ትግርኛ AMHNIV የይሁዳ ንጉሥ የኢዮስያስ ልጅ የነበረው ኢዮአቄም በነገሠ በአራተኛው ዓመት እንዲህ የሚል ቃል ከእግዚአብሔር ዘንድ ወደ ኤርምያስ መጣ፤ አማርኛ