Jeremiah 36

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1In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the Lord:

2“Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah till now.

3Perhaps when the people of Judah hear about every disaster I plan to inflict on them, each of them will turn from his wicked way; then I will forgive their wickedness and their sin.”

4So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the Lord had spoken to him, Baruch wrote them on the scroll.

5Then Jeremiah told Baruch, “I am restricted; I cannot go to the Lord's temple.

6So you go to the house of the Lord on a day of fasting and read to the people from the scroll the words of the Lord that you wrote as I dictated. Read them to all the people of Judah who come in from their towns.

7Perhaps they will bring their petition before the Lord, and each will turn from his wicked ways, for the anger and wrath pronounced against this people by the Lord are great.”

8Baruch son of Neriah did everything Jeremiah the prophet told him to do; at the Lord's temple he read the words of the Lord from the scroll.

9In the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting before the Lord was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah.

10From the room of Gemariah son of Shaphan the secretary, which was in the upper courtyard at the entrance of the New Gate of the temple, Baruch read to all the people at the Lord's temple the words of Jeremiah from the scroll.

11When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the Lord from the scroll,

12he went down to the secretary's room in the royal palace, where all the officials were sitting: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Acbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.

13After Micaiah told them everything he had heard Baruch read to the people from the scroll,

14all the officials sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to say to Baruch, “Bring the scroll from which you have read to the people and come.” So Baruch son of Neriah went to them with the scroll in his hand.

15They said to him, “Sit down, please, and read it to us.” So Baruch read it to them.

16When they heard all these words, they looked at each other in fear and said to Baruch, “We must report all these words to the king.”

17Then they asked Baruch, “Tell us, how did you come to write all this? Did Jeremiah dictate it?”

18“Yes,” Baruch replied, “he dictated all these words to me, and I wrote them in ink on the scroll.”

19Then the officials said to Baruch, “You and Jeremiah, go and hide. Don't let anyone know where you are.”

20After they put the scroll in the room of Elishama the secretary, they went to the king in the courtyard and reported everything to him.

21The king sent Jehudi to get the scroll, and Jehudi brought it from the room of Elishama the secretary and read it to the king and all the officials standing beside him.

22It was the ninth month and the king was sitting in the winter apartment, with a fire burning in the firepot in front of him.

23Whenever Jehudi had read three or four columns of the scroll, the king cut them off with a scribe's knife and threw them into the firepot, until the entire scroll was burned in the fire.

24The king and all his attendants who heard all these words showed no fear, nor did they tear their clothes.

25Even though Elnathan, Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them.

26Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the Lord had hidden them.

27After the king burned the scroll containing the words that Baruch had written at Jeremiah's dictation, the word of the Lord came to Jeremiah:

28“Take another scroll and write on it all the words that were on the first scroll, which Jehoiakim king of Judah burned up.

29Also tell Jehoiakim king of Judah, ‘This is what the Lord says: You burned that scroll and said, “Why did you write on it that the king of Babylon would certainly come and destroy this land and cut off both men and animals from it?”

30Therefore, this is what the Lord says about Jehoiakim king of Judah: He will have no one to sit on the throne of David; his body will be thrown out and exposed to the heat by day and the frost by night.

31I will punish him and his children and his attendants for their wickedness; I will bring on them and those living in Jerusalem and the people of Judah every disaster I pronounced against them, because they have not listened.’ ”

32So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated, Baruch wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Commentary

CHAPTER 36Jer 36:1-32. Baruch Writes, and Reads Publicly Jeremiah's Prophecies Collected in a Volume. The Roll Is Burnt by Jehoiakim, and Written Again by Baruch at Jeremiah's Dictation.1. fourth year—The command to write the roll was given in the fourth year, but it was not read publicly till the fifth year. As Isaiah subjoined to his predictions a history of events confirming his prophecies (Isa 36:1-22; 37:1-38; 38:1-22; 39:1-8), so Jeremiah also in the thirty-seventh through forty-third chapters; but he prefaces his history with the narrative of an incident that occurred some time ago, showing that he, not only by word, but in writing, and that twice, had testified all that he about to state as having subsequently come to pass [Grotius]. At the end of Jehoiakim's third year, Nebuchadnezzar enrolled an army against Jerusalem and took it in the end of the fifth or beginning of the sixth year, carrying away captive Jehoiakim, Daniel, &c. Jehoiakim returned the same year, and for three years was tributary: then he withheld tribute. Nebuchadnezzar returned and took Jerusalem, and carried off Jehoiakim, who died on the road. This harmonizes this chapter with 2Ki 24:1-20 and Da 1:1-21. See on [946]Jer 22:19.

36:1-8 The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.

"\nAnd it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah,.... Eighteen years before the destruction of Jerusalem:\n\n[that] this word came unto Jeremiah from the Lord; the following order to write in a roll all his prophecies he had hitherto delivered:\n\nsaying; as follows:\n\n\n\n "

"\nTake thee a roll of a book,.... A roll of parchment, which being wrote on, and rolled up, was called a book; but books, in those times, did not consist of leaves cut and stitched together, and bound up, as our books are, but sheets of parchments being written upon, were glued together, and then rolled up; hence such writings were called volumes; which name we still retain, and give to books, though the same practice is not used:\n\nand write therein all the words that I have spoken unto thee against Israel, and against Judah; for though Israel was carried captive before the times of Jeremiah, and his prophecies were chiefly directed against Judah; yet as there were some of the ten tribes mixed with them, they were included in these prophecies, and therefore mentioned:\n\nand against all the nations; such as Egypt, Edom, Ammon, and Moab, Jer 9:26;\n\nfrom the day that I spake unto thee, from the days of Josiah, even unto this day; that is, from the time the Lord called him to prophesy in his name, which was in, the thirteenth year of Josiah, who reigned one and thirty years; and this being the fourth year of Jehoiakim, it must be the three and twentieth year of his prophesying, and the a course of full two and twenty years; see Jer 1:2; now all the sermons, discourses, and prophecies, he had delivered out against one and another, during this time, must all be written in one roll or book, that that they might be read. Kimchi says their Rabbins {n} would have it that this roll was the book of the Lamentations, called by them "Megallah", or roll.\n\n{n} T. Bab. Moed Katon fol. 26. 1.\n\n\n\n "

36:2 A roll - Parchments, which anciently were their books. All the words - All the revelations he had from God for twenty - two years last past. God would have them recorded, that there might be a memorial of them, that so the truth of them might appear, when God should bring them to pass; the time of which now drew near.

2. roll of a book—a book formed of prepared skins made into a roll. Compare "volume of the book," that is, the Pentateuch (Ps 40:7). It does not follow that his prophecies were not before committed to writing; what is implied is, they were now written together in one volume, so as to be read continuously to the Jews in the temple.against … nations—(Jer 25:15, &c.).from … days of Josiah—(Jer 25:3). From Josiah's thirteenth year (Jer 1:2).

"\nIt may be that the house of Judah will hear all the evil which I purpose to do unto them,.... Not that there was any uncertainty in God as to the knowledge of future events, any more than a change in his purposes: he had purposed to bring evil upon them, which purpose would not be disannulled; and he knew that the Jews would not hearken to the prediction of it, or be concerned about it, and repent of their sins, and reform; but this method he was pleased to take, as being, humanly speaking, a probable one to awaken their attention, and which would leave them inexcusable:\n\nthat they may return every man from his evil way; repent of it, and reform:\n\nthat I may forgive their iniquity and their sin; by not inflicting on them the punishment and ruin threatened: where repentance is, remission of sin is likewise, and both are the gifts of divine grace, when spiritual and evangelical.\n\n\n "

"\nThen Jeremiah called Baruch the son of Neriah,....

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Translations8 · 5

AMHEVG እንዲህም ሆነ፤ በይሁዳ ንጉሥ በኢዮስያስ ልጅ በኢዮአቄም በአራተኛው ዓመት ይህ ቃል ከእግዚአብሔር ዘንድ ወደ ኤርምያስ መጣ። አማርኛ BCV ኮነ ኸዓ ንጉስ ይሁዳ ኢዮኣቄም ወዲ ኢዮስያስ፥ ምስ ነገሰ፥ ኣብ መበል ራብዓይ ዓመት፥ ከምዙይ ዝብል ቃል እግዚኣብሄር ናብ ኤርሚያስ መፀ። ትግርኛ GAZBIB Yehoyaaqiim ilmi Yosiyaas mootiin Yihudaa mootii ta'ee waggaa afuraffaa isaatti dubbiin kanatti fufee jiru Waaqayyo bir… Afaan Oromoo BCV GIZ ወኮነ በራብዒት ዓመተ መንግሥቱ ለኢዮአቄም ወልደ ኢዮስያስ ንጉሠ ይሁዳ ዝንቱ ቃል እምኀበ እግዚአብሔር ኀበ ኤርምያስ። giz GAZGAZ Yehoyaaqiim ilmi Yosiyaas mootiin Yihudaa mootii ta'ee waggaa afuraffaa isaatti dubbiin kanatti fufee jiru Waaqayyo bir… Afaan Oromoo BCV aksum ኮነ ኸዓ ንጉስ ይሁዳ ኢዮኣቄም ወዲ ኢዮስያስ፥ ምስ ነገሰ፥ ኣብ መበል ራብዓይ ዓመት፥ ከምዙይ ዝብል ቃል እግዚኣብሄር ናብ ኤርሚያስ መፀ። ትግርኛ AMHNIV የይሁዳ ንጉሥ የኢዮስያስ ልጅ የነበረው ኢዮአቄም በነገሠ በአራተኛው ዓመት እንዲህ የሚል ቃል ከእግዚአብሔር ዘንድ ወደ ኤርምያስ መጣ፤ አማርኛ SWAHSUV Ikawa katika mwaka wa nne wa Yehoyakimu, mwana wa Yosia, mfalme wa Yuda, neno hili likamjia Yeremia, kutoka kwa Bwana, … Kiswahili