Jeremiah 2

ENGWEBEnglish37 verses

1Yahweh’s word came to me, saying,

2“Go, and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.

3Israel was holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,”’ says Yahweh.”

4Hear Yahweh’s word, O house of Jacob, and all the families of the house of Israel!

5Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?

6They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’

7I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.

8The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and followed things that do not profit.

9“Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children.

10For pass over to the islands of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.

11Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.

12“Be astonished, you heavens, at this, and be horribly afraid. Be very desolate,” says Yahweh.

13“For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.

14Is Israel a slave? Is he a born into slavery? Why has he become a captive?

15The young lions have roared at him, and yelled. They have made his land waste. His cities are burned up, without inhabitant.

16The children also of Memphis and Tahpanhes have broken the crown of your head.

17“Haven’t you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way?

18Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you to go on the way to Assyria, to drink the waters of the River?

19“Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.

20“For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.

21Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?

22For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.

23“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways;

24a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.

25“Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’

26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

27who tell wood, ‘You are my father;’ and a stone, ‘You have given birth to me:’ for they have turned their back to me, and not their face; but in the time of their trouble they will say, ‘Arise, and save us.’

28“But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for you have as many gods as you have towns, O Judah.

29“Why will you contend with me? You all have transgressed against me,” says Yahweh.

30“I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.

31Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more?’

32“Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.

33How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.

34Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in; but it is because of all these things.

35“Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’

36Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.

37You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you won’t prosper with them.

Commentary

"\nMoreover, the word of the Lord came to me, saying. Here begins the book, and Jeremiah's first sermon; and the following contains the message he was sent with, to which the preceding chapter is only a preface or introduction. The Targum calls it,\n\n"the word of the prophecy from before the Lord.''\n\n\n\n "

2:1-8 Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.

CHAPTER 2Jer 2:1-37. Expostulation with the Jews, Reminding Them of Their Former Devotedness, and God's Consequent Favor, and a Denunciation of God's Coming Judgments for Their Idolatry.Probably in the thirteenth year of the reign of Josiah (Jer 1:2; compare Jer 3:6, "also … in … days of Josiah"). The warning not to rely as they did on Egypt (Jer 2:18), was in accordance with Josiah's policy, who took part with Assyria and Babylon against Egypt (2Ki 23:29). Jeremiah, doubtless, supported the reformation begun by Josiah, in the previous year (the twelfth of his reign), and fully carried out in the eighteenth.

"\nGo, and cry in the ears of Jerusalem,.... Of the inhabitants of Jerusalem, the metropolis of Judea. The prophet seems now to have been at Anathoth, and therefore is bid to go from thence to Jerusalem, and there prophesy before the people in it, as the Targum paraphrases it:\n\nsaying, thus saith the Lord, I remember thee; the Lord never forgets his people, though they sometimes think he does; it cannot be for they are engraven on the palms of his hands, yea, are set as a seal on his heart; nor does he forget his covenant with them, nor favours and blessings promised them: or, "I remember for thee"; or, "to thee" {w}: things in thy favour, and which will be to thy advantage:\n\nthe kindness of thy youth; either the lovingkindness of the Lord, which he had shown unto them; and the benefits, as the fruits thereof, which he had bestowed upon them in former times, when they were brought out of Egypt, and into the wilderness, which was the infancy both of their civil and church state; see Ho 11:1 and when they received many favours from the Lord, Jer 31:2 or the kindness of the people of Israel to the Lord, which was influenced and drawn forth by his love to them; though this can only be understood of some few of them, since the greater part tempted him, grieved, and provoked him:\n\nthe love of thine espousals; for the covenant God made with that people, when he brought them out of Egypt, was in the form of a marriage contract; he became their husband, and they became his spouse and bride; and which is an aggravation of their violation of it,\n Jer 31:32 and this love, as before, may be understood either of the love of God to them, or of their love to him. The Targum interprets the former clause of the divine goodness to them, and this of their love to him, paraphrasing the whole thus,\n\n"I remember unto you the blessings of ancient days, and the love of your fathers, who believed in my word:''\n\nwhen thou wentest after me; the Lord going before them in a pillar of cloud by day, and in a pillar of fire by night; even the angel of God's presence, who was their leader, guide, and preserver:\n\nin the wilderness, in a land that was not sown; where they passed through many difficulties, and lived upon the providence of God, which, in a wonderful manner, supported them with the necessaries of life, which otherwise they could not have had. The Targum is,\n\n"and they walked after my two messengers, after Moses and Aaron, in the wilderness forty years without food, in a land that was not sown.''\n\nThe whole of this may be applied to the case of God's people at first conversion, when they are as newly born babes, and become young men in Christ; at which time they are openly espoused to him, having been secretly betrothed in covenant before; but now, through the efficacy of the Spirit attending the word, they are made willing to give up themselves to the Lord, and are espoused to one husband, Christ,\n 2Co 11:2 at which time also great kindness and love is expressed both by the Lord to them, by quickening them who before were dead; by bringing them out of a most miserable condition; by speaking comfortably to them; by manifesting and applying his pardoning grace; and by openly taking them into his family: and also by them to him again; for the grace of love is then implanted, which, as it is hearty and sincere, is very ardent and fervent; which shows itself by parting with and bearing all for Christ; and by a concern for his company and presence; and by a regard to his people, Gospel, ways, and worship; particularly by following him in his ordinances with great zeal, fervency, and constancy, even though attended with many difficulties and discouragements; and though the way may seem to flesh and blood very unpleasant and unpromising; all which is remembered by the Lord when forgotten by them; and when their love is become cold to him, he not only remembers them, and his love to them, which is always the same, but also their love to him.\n\n{w} \u05d6\u05db\u05e8\u05ea\u05d9 \u05dc\u05da "recordor tibi", Junius Tremellius, Piscator so Schmidt, and some in Vatablus; which is preferred by Gussetius, Ebr. Comment. p. 228.\n\n\n\n "

2:2 Go - From Anathoth to Jerusalem. Remember - I remind thee of the kindness that was between us. The love - When I entered into covenant with thee at the giving of the law.

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