Isaiah 41

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1“Be silent before me, you islands! Let the nations renew their strength! Let them come forward and speak; let us meet together at the place of judgment.

2“Who has stirred up one from the east, calling him in righteousness to his service? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow.

3He pursues them and moves on unscathed, by a path his feet have not traveled before.

4Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord–with the first of them and with the last–I am he.”

5The islands have seen it and fear; the ends of the earth tremble. They approach and come forward;

6each helps the other and says to his brother, “Be strong!”

7The craftsman encourages the goldsmith, and he who smooths with the hammer spurs on him who strikes the anvil. He says of the welding, “It is good.” He nails down the idol so it will not topple.

8“But you, O Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend,

9I took you from the ends of the earth, from its farthest corners I called you. I said, ‘You are my servant’; I have chosen you and have not rejected you.

10So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.

11“All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish.

12Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all.

13For I am the Lord, your God, who takes hold of your right hand and says to you, Do not fear; I will help you.

14Do not be afraid, O worm Jacob, O little Israel, for I myself will help you,” declares the Lord, your Redeemer, the Holy One of Israel.

15“See, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff.

16You will winnow them, the wind will pick them up, and a gale will blow them away. But you will rejoice in the Lord and glory in the Holy One of Israel.

17“The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the Lord will answer them; I, the God of Israel, will not forsake them.

18I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs.

19I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set pines in the wasteland, the fir and the cypress together,

20so that people may see and know, may consider and understand, that the hand of the Lord has done this, that the Holy One of Israel has created it.

21“Present your case,” says the Lord. “Set forth your arguments,” says Jacob's King.

22“Bring in your idols to tell us what is going to happen. Tell us what the former things were, so that we may consider them and know their final outcome. Or declare to us the things to come,

23tell us what the future holds, so we may know that you are gods. Do something, whether good or bad, so that we will be dismayed and filled with fear.

24But you are less than nothing and your works are utterly worthless; he who chooses you is detestable.

25“I have stirred up one from the north, and he comes– one from the rising sun who calls on my name. He treads on rulers as if they were mortar, as if he were a potter treading the clay.

26Who told of this from the beginning, so we could know, or beforehand, so we could say, ‘He was right’? No one told of this, no one foretold it, no one heard any words from you.

27I was the first to tell Zion, ‘Look, here they are!’ I gave to Jerusalem a messenger of good tidings.

28I look but there is no one– no one among them to give counsel, no one to give answer when I ask them.

29See, they are all false! Their deeds amount to nothing; their images are but wind and confusion.

Commentary

"\nKeep silence before me, O islands,.... The great controversy in the world after the coming of Christ, which is expressly spoken of in the preceding chapter, was, as Cocceius observes, whether he was a divine Person; this was first objected to by the Jews, and afterwards by many that bore the Christian name; some, in the times of the apostles, especially the Apostle John; and others in later ages; some affirmed that he was a mere man, as Ebion and Cerinthus; others that he was a created God, as Arius; and others a God by office, as Socinus and his followers; now these are called upon, wherever they were, whether on the continent, or in the isles of the sea; and especially all such places which were separated from Judea by the sea, or which they went to by sea, were called islands, perhaps the European nations and isles are more particularly intended; and now, as when the judge is on the bench, and the court is set, and a cause just going to be tried, silence is proclaimed; so here, Jehovah himself being on the throne, and a cause depending between him and men being about to be tried, they are commanded silence; see Zec 2:13:\n\nand let the people renew their strength; muster up all their force, collect the most powerful arguments they had, and produce their strong reasons in favour of their sentiments:\n\nlet them come near, then let them speak; let them come into open court, and at the bar plead their cause, and speak out freely and fully all they have to say; and let them not pretend that they were deterred from speaking, and not suffered to make their defence, or were condemned without hearing:\n\nlet us come near together in judgment: and fairly try the cause; the issue of which is put upon this single point that follows.\n\n\n\n "

CHAPTER 41Isa 41:1-29. Additional Reasons Why the Jews Should Place Confidence in God's Promises of Delivering Them; He Will Raise Up a Prince as Their Deliverer, Whereas the Idols Could Not Deliver the Heathen Nations from That Prince.1. (Zec 2:13). God is about to argue the case; therefore let the nations listen in reverential silence. Compare Ge 28:16, 17, as to the spirit in which we ought to behave before God.before me—rather (turning), "towards me" [Maurer].islands—including all regions beyond sea (Jer 25:22), maritime regions, not merely isles in the strict sense.renew … strength—Let them gather their strength for the argument; let them adduce their strongest arguments (compare Isa 1:18; Job 9:32). "Judgment" means here, to decide the point at issue between us.

41:1-9 Can any heathen god raise up one in righteousness, make what use of him he pleases, and make him victorious over the nations? The Lord did so with Abraham, or rather, he would do so with Cyrus. Sinners encourage one another in the ways of sin; shall not the servants of the living God stir up one another in his service? God's people are the seed of Abraham his friend. This is certainly the highest title ever given to a mortal. It means that Abraham, by Divine grace, was made like to God, and that he was admitted to communion with Him. Happy are the servants of the Lord, whom he has called to be his friends, and to walk with him in faith and holy obedience. Let not such as have thus been favoured yield to fear; for the contest may be sharp, but the victory shall be sure.

41:1 Keep silence - Attend diligently to my plea. Islands - By islands he means countries remote from Judea, inhabited by the idolatrous Gentiles. Renew - Strengthen themselves to maintain their cause against me; let them unite all their strength together. Near - Unto me that we may stand together, and plead our cause, and I will give them free liberty to say what they can on their own behalf.

41:2 Who - Was it not my work alone? Raised - Into being and power, stirring up his spirit, and strengthening him to the work. The man - Cyrus. The east - Persia was directly eastward, both from Judea and from Babylon. He was raised up by God in an eminent manner. And although these things were yet to come; yet the prophet speaks of them as if they were already past. And by this instance he pleads his cause against the Gentiles; because this was an evident proof of God's almighty power, and of the vanity of idols, which eminently appeared in the destruction of the Babylonians, who were a people mad upon their idols. Called him - To march after him, and under God's banner against Babylon.

2. Who—else but God? The fact that God "raiseth up" Cyrus and qualifies him for becoming the conqueror of the nations and deliverer of God's people, is a strong argument why they should trust in Him. The future is here prophetically represented as present or past.the righteous man—Cyrus; as Isa 44:28; 45:1-4, 13; 46:11, "from the East," prove. Called "righteous," not so much on account of his own equity [Herodotus, 3.89], as because he fulfilled God's righteous will in restoring the Jews from their unjust captivity. Raised him up in righteousness. The Septuagint takes the Hebrew as a noun "righteousness." Maurer translates, "Who raised up him whom salvation (national and temporal, the gift of God's 'righteousness' to the good, Isa 32:17; compare Isa 45:8; 51:5) meets at his foot" (that is, wherever he goes). Cyrus is said to come from the East, because Persia is east of Babylon; but in Isa 41:25, from the north, in reference to Media. At the same time the full sense of righteousness, or righteous, and of the whole passage, is realized only in Messiah, Cyrus' antitype (Cyrus knew not God, Isa 45:4). He goes forth as the Universal Conqueror of the "nations," in righteousness making war (Ps 2:8, 9; Re 19:11-15; 6:2; 2:26, 27). "The idols He shall utterly abolish" (compare Isa 7:23, with Isa 2:18). Righteousness was always raised up from the East. Paradise was east of Eden. The cherubim were at the east of the garden. Abraham was called from the East. Judea, the birthplace of Messiah, was in the East.

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