Isaiah 33

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1Woe to you, O destroyer, you who have not been destroyed! Woe to you, O traitor, you who have not been betrayed! When you stop destroying, you will be destroyed; when you stop betraying, you will be betrayed.

2O Lord, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress.

3At the thunder of your voice, the peoples flee; when you rise up, the nations scatter.

4Your plunder, O nations, is harvested as by young locusts; like a swarm of locusts men pounce on it.

5The Lord is exalted, for he dwells on high; he will fill Zion with justice and righteousness.

6He will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure.

7Look, their brave men cry aloud in the streets; the envoys of peace weep bitterly.

8The highways are deserted, no travelers are on the roads. The treaty is broken, its witnesses are despised, no one is respected.

9The land mourns and wastes away, Lebanon is ashamed and withers; Sharon is like the Arabah, and Bashan and Carmel drop their leaves.

10“Now will I arise,” says the Lord. “Now will I be exalted; now will I be lifted up.

11You conceive chaff, you give birth to straw; your breath is a fire that consumes you.

12The peoples will be burned as if to lime; like cut thornbushes they will be set ablaze.”

13You who are far away, hear what I have done; you who are near, acknowledge my power!

14The sinners in Zion are terrified; trembling grips the godless: “Who of us can dwell with the consuming fire? Who of us can dwell with everlasting burning?”

15He who walks righteously and speaks what is right, who rejects gain from extortion and keeps his hand from accepting bribes, who stops his ears against plots of murder and shuts his eyes against contemplating evil–

16this is the man who will dwell on the heights, whose refuge will be the mountain fortress. His bread will be supplied, and water will not fail him.

17Your eyes will see the king in his beauty and view a land that stretches afar.

18In your thoughts you will ponder the former terror: “Where is that chief officer? Where is the one who took the revenue? Where is the officer in charge of the towers?”

19You will see those arrogant people no more, those people of an obscure speech, with their strange, incomprehensible tongue.

20Look upon Zion, the city of our festivals; your eyes will see Jerusalem, a peaceful abode, a tent that will not be moved; its stakes will never be pulled up, nor any of its ropes broken.

21There the Lord will be our Mighty One. It will be like a place of broad rivers and streams. No galley with oars will ride them, no mighty ship will sail them.

22For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us.

23Your rigging hangs loose: The mast is not held secure, the sail is not spread. Then an abundance of spoils will be divided and even the lame will carry off plunder.

24No one living in Zion will say, “I am ill”; and the sins of those who dwell there will be forgiven.

Commentary

CHAPTER 33Isa 33:1-24. The Last of Isaiah's Prophecies as to Sennacherib's Overthrow.Isa 33:1, 8, 9, describe the Assyrian spoiler; strong as he is, he shall fall before Jehovah who is stronger (Isa 33:2-6, 10-12). The time is the autumn of 713 B.C.1. and thou—that is, though thou wast not spoiled—though thou wast not dealt treacherously with (see on [749]Isa 24:16), thy spoiling and treachery are therefore without excuse, being unprovoked.cease—When God has let thee do thy worst, in execution of His plans, thine own turn shall come (compare Isa 10:12; 14:2; Hab 2:8; Re 13:10).

33:1-14 Here we have the proud and false destroyer justly reckoned with for all his fraud and violence. The righteous God often pays sinners in their own coin. Those who by faith humbly wait for God, shall find him gracious to them; as the day, so let the strength be. If God leaves us to ourselves any morning, we are undone; we must every morning commit ourselves to him, and go forth in his strength to do the work of the day. When God arises, his enemies are scattered. True wisdom and knowledge lead to strength of salvation, which renders us stedfast in the ways of God; and true piety is the only treasure which can never be plundered or spent. The distress Jerusalem was brought into, is described. God's time to appear for his people, is, when all other helpers fail. Let all who hear what God has done, acknowledge that he can do every thing. Sinners in Zion will have much to answer for, above other sinners. And those that rebel against the commands of the word, cannot take its comforts in time of need. His wrath will burn those everlastingly who make themselves fuel for it. It is a fire that shall never be quenched, nor ever go out of itself; it is the wrath of an ever-living God preying on the conscience of a never-dying soul.

"\nWoe to thee that spoilest, and thou [wast] not spoiled,.... Which some understand of Nebuchadnezzar; others of Sennacherib, which is more probable; it seems best to interpret it of the Romish antichrist. Kimchi thinks that, if it respects the times of Hezekiah, Sennacherib is meant; but if the times of the Messiah, then the king of nations that shall be in those days; and he adds, this is the kingdom of Persia, in the vision of Daniel. Vatringa applies this to Antiochus Epiphanes, and the whole prophecy to the times of the Maccabees; but it best agrees with the beast of Rome, to whom power has been given over all kindreds, and tongues, and nations, the Apollyon, the spoiler and destroyer of the earth, especially of the saints, whom he has made war with and overcome; see Re 9:11 now this spoiler of man, of their substance by confiscation, of their bodies by imprisonment and death, and of their societies and families by his violent persecutions, and of the souls of others by his false doctrine; though he may continue long in prosperity and glory, and not be spoiled, or destroyed, yet not always. The Vulgate Latin version renders the last clause interrogatively, and perhaps not amiss, "shall thou not be spoiled?" verily thou shalt; the same measure he has meted to others shall be measured to him again; the spoiler of others shall be stripped of all himself; he that destroyed the earth shall be destroyed from off the earth; he that leads into captivity shall go into it; and he that kills with the sword shall be slain by it,\n Re 11:18:\n\nand dealest treacherously, and they dealt not treacherously with thee; or, "shall they not deal treacherously with thee?" so the above version renders it with an interrogation; and both this and the preceding clause are thus paraphrased by the Targum,\n\n"woe to thee that comest to spoil, and shall they not spoil thee? and who comest to oppress, and shall they not oppress thee?''\n\ntruly they shall; the kings of the earth that were in confederacy with the beast, and gave their kingdoms to him, shall hate the whore, eat her flesh, and burn her with fire, Re 17:16:\n\nwhen thou shalt cease to spoil, thou shall be spoiled; when the time is come that antichrist shall be suffered no longer to ravage in the earth, and spoil the bodies, souls, and substance of men, then shall he himself be spoiled of his power and authority, riches and grandeur; his plagues shall come upon him at once, fire, famine, and death; for his cessation from spoiling will not be his own option, nor the fruit and effect of repentance and reformation, but will be owing to the sovereign power of God in restraining him:\n\n[and] when thou shalt make an end to deal treacherously, they shall deal treacherously with thee; for the coming of antichrist was with lying wonders, and with all deceivableness of unrighteousness; he has the appearance of a lamb, but speaks like a dragon; has used many wiles, arts, and stratagems, and treacherous methods to deceive and impose on men, and to ensnare and entrap them; and when the time is come that he will not be permitted to proceed any further and longer in his deceitful practices, the kings of the earth, who have been deceived by him, and brought in subjection to him, will pay him in his own coin; see 2Th 2:9.\n\n\n\n "

"\nO Lord, be gracious unto us,....

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Translations8 · 5

AMHEVG አንተ ሳትጠፋ የምታጠፋ፥ በአንተም ላይ ወንጀል ሳይደረግ ወንጀል የምታደርግ ወዮልህ! ማጥፋትን በተውህ ጊዜ ትጠፋለህ፤ መወንጀልንም በተውህ ጊዜ ይወነጅሉሃል። አማርኛ BCV ኣታ እንተይጠፋእኻ እተጥፍእ፥ ኣታ እንተይተጠለምካ እትጠልም ወይለኻ! ምጥፋእ ምስ ሓደግካ ኽትጠፍእ ኢኻ፤ ወንጀል ምስ ሓደግካ ኽትውንጀል ኢኻ። ትግርኛ GAZBIB Yaa isa warra kaan balleessituu, ati ofii keetii amma iyyuu hin badne'o siif wayyoo! Utuu namni dabarsee si hin kennin,… Afaan Oromoo BCV GIZ አሌ ሎሙ ለእለ ያኀስሩክሙ ወለክሙሰ አልቦ ዘያኀስረክሙ፤ ዘሂ ዐለወ አኮ ኪያክሙ ዘዐለወ፤ ወይሠገሩ ዐላዊያን ወይእኅዝዎሙ ወከመ ቍንቍኔ ልብስ ከማሁ ይትበልዑ። giz GAZGAZ Yaa isa warra kaan balleessituu, ati ofii keetii amma iyyuu hin badne'o siif wayyoo! Utuu namni dabarsee si hin kennin,… Afaan Oromoo BCV aksum ኣታ እንተይጠፋእኻ እተጥፍእ፥ ኣታ እንተይተጠለምካ እትጠልም ወይለኻ! ምጥፋእ ምስ ሓደግካ ኽትጠፍእ ኢኻ፤ ወንጀል ምስ ሓደግካ ኽትውንጀል ኢኻ። ትግርኛ AMHNIV አንተ ሳትጠፋ የምታጠፋ፣ አንት አጥፊ፣ ወዮልህ! አንተ ሳትካድ የምትክድ፣ አንት ከዳተኛ፣ ወዮልህ! ማጥፋትን በተውህ ጊዜ፣ ትጠፋለህ፤ ክሕደትህንም በተውህ ጊዜ ትከዳለህ። አማርኛ SWAHSUV Ole wako uharibuye ila hukuharibiwa, utendaye hila wala hukutendwa hila! Utakapokwisha kuharibu, utaharibiwa wewe; na u… Kiswahili