Genesis 11

ENGWEBEnglish32 verses

1The whole earth was of one language and of one speech.

2As they traveled east, they found a plain in the land of Shinar, and they lived there.

3They said to one another, “Come, let’s make bricks, and burn them thoroughly.” They had brick for stone, and they used tar for mortar.

4They said, “Come, let’s build ourselves a city, and a tower whose top reaches to the sky, and let’s make a name for ourselves, lest we be scattered abroad on the surface of the whole earth.”

5Yahweh came down to see the city and the tower, which the children of men built.

6Yahweh said, “Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.

7Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”

8So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.

9Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10This is the history of the generations of Shem: Shem was one hundred years old when he became the father of Arpachshad two years after the flood.

11Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters.

12Arpachshad lived thirty-five years and became the father of Shelah.

13Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters.

14Shelah lived thirty years, and became the father of Eber.

15Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.

16Eber lived thirty-four years, and became the father of Peleg.

17Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.

18Peleg lived thirty years, and became the father of Reu.

19Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.

20Reu lived thirty-two years, and became the father of Serug.

21Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.

22Serug lived thirty years, and became the father of Nahor.

23Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.

24Nahor lived twenty-nine years, and became the father of Terah.

25Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.

26Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

28Haran died before his father Terah in the land of his birth, in Ur of the Chaldees.

29Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran who was also the father of Iscah.

30Sarai was barren. She had no child.

31Terah took Abram his son, Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife. They went from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.

32The days of Terah were two hundred five years. Terah died in Haran.

Commentary

CHAPTER 11Ge 11:1-32. Confusion of Tongues.1. the whole earth was of one language. The descendants of Noah, united by the strong bond of a common language, had not separated, and notwithstanding the divine command to replenish the earth, were unwilling to separate. The more pious and well-disposed would of course obey the divine will; but a numerous body, seemingly the aggressive horde mentioned (Ge 10:10), determined to please themselves by occupying the fairest region they came to.

11:1-4 How soon men forget the most tremendous judgments, and go back to their former crimes! Though the desolations of the deluge were before their eyes, though they sprang from the stock of righteous Noah, yet even during his life-time, wickedness increases exceedingly. Nothing but the sanctifying grace of the Holy Spirit can remove the sinful lusts of the human will, and the depravity of the human heart. God's purpose was, that mankind should form many nations, and people all lands. In contempt of the Divine will, and against the counsel of Noah, the bulk of mankind united to build a city and a tower to prevent their separating. Idolatry was begun, and Babel became one of its chief seats. They made one another more daring and resolute. Let us learn to provoke one another to love and to good works, as sinners stir up and encourage one another to wicked works.

Chapter 11 The old distinction between the sons of God and the sons of men (professors and profane) survived the flood, and now appeared again, when men began to multiply: according to this distinction we have, in this chapter, I. The dispersion of the sons of men at Babel (v. 1-9), where we have, 1. Their presumptuous provoking design, which was to build a city and a tower (v. 1-4). 2. The righteous judgment of God upon them in disappointing their design, by confounding their language, and so scattering them (v. 5-9). II. The pedigree of the sons of God down to Abraham (v. 10–26), with a general account of his family, and removal out of his native country (v. 27, etc.).Verses 1-4 The close of the foregoing chapter tells us that by the sons of Noah, or among the sons of Noah, the nations were divided in the earth after the flood, that is, were distinguished into several tribes or colonies; and, the places having grown too strait for them, it was either appointed by Noah, or agreed upon among his sons, which way each several tribe or colony should steer its course, beginning with the countries that were next them, and designing to proceed further and further, and to remove to a greater distance from each other, as the increase of their several companies should require. Thus was the matter well settled, one hundred years after the flood, about the time of Peleg’s birth; but the sons of men, it should seem, were loth to disperse into distant places; they thought the more the merrier and the safer, and therefore they contrived to keep together, and were slack to go to possess the land which the Lord God of their fathers had given them (Jos. 18:3), thinking themselves wiser than either God or Noah. Now here we have,I. The advantages which befriended their design of keeping together, 1. They were all of one language, v. 1. If there were any different languages before the flood, yet Noah’s only, which it is likely was the same with Adam’s, was preserved through the flood, and continued after it. Now, while they all understood one another, they would be the more likely to love one another, and the more capable of helping one another, and the less inclinable to separate one from another. 2. They found a very convenient commodious place to settle in (v. 2), a plain in the land of Shinar, a spacious plain, able to contain them all, and a fruitful plain, able, according as their present numbers were, to support them all, though perhaps they had not considered what room there would be for them when their numbers should be increased. Note, Inviting accommodations, for the present, often prove too strong temptations to the neglect of both duty and interest, as it respects futurity.II. The method they took to bind themselves to one another, and to settle together in one body. Instead of coveting to enlarge their borders by a peaceful departure under the divine protection, they contrived to fortify them, and, as those that were resolved to wage war with Heaven, they put themselves into a posture of defence. Their unanimous resolution is, Let us build ourselves a city and a tower. It is observable that the first builders of cities, both in the old world (ch. 4:17), and in the new world here, were not men of the best character and reputation: tents served God’s subjects to dwell in; cities were first built by those that were rebels against him and revolters from him. Observe here,1. How they excited and encouraged one another to set about this work. They said, Go to, let us make brick (v. 3), and again, (v. 4), Go to, let us build ourselves a city; by mutual excitements they made one another more daring and resolute. Note, Great things may be brought to pass when the undertakers are numerous and unanimous, and stir up one another. Let us learn to provoke one another to love and to good works, as sinners stir up and encourage one another to wicked works. See Ps. 122:1; Isa. 2:3, 5; Jer. 50:5.2. What materials they used in their building. The country, being plain, yielded neither stone nor mortar, yet this did not discourage them from their undertaking, but they made brick to serve instead of stone, and slime or pitch instead of mortar. See here, (1.) What shift those will make that are resolute in their purposes: were we but zealously affected in a good thing, we should not stop our work so often as we do, under pretence that we want conveniences for carrying it on. (2.

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