Acts 7

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1Then the high priest asked him, “Are these charges true?”

2To this he replied: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran.

3‘Leave your country and your people,’ God said, ‘and go to the land I will show you.’

4“So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living.

5He gave him no inheritance here, not even a foot of ground. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no child.

6God spoke to him in this way: ‘Your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years.

7But I will punish the nation they serve as slaves,’ God said, ‘and afterward they will come out of that country and worship me in this place.’

8Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

9“Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him

10and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh king of Egypt; so he made him ruler over Egypt and all his palace.

11“Then a famine struck all Egypt and Canaan, bringing great suffering, and our fathers could not find food.

12When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit.

13On their second visit, Joseph told his brothers who he was, and Pharaoh learned about Joseph's family.

14After this, Joseph sent for his father Jacob and his whole family, seventy-five in all.

15Then Jacob went down to Egypt, where he and our fathers died.

16Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money.

17“As the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt greatly increased.

18Then another king, who knew nothing about Joseph, became ruler of Egypt.

19He dealt treacherously with our people and oppressed our forefathers by forcing them to throw out their newborn babies so that they would die.

20“At that time Moses was born, and he was no ordinary child. For three months he was cared for in his father's house.

21When he was placed outside, Pharaoh's daughter took him and brought him up as her own son.

22Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.

23“When Moses was forty years old, he decided to visit his fellow Israelites.

24He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian.

25Moses thought that his own people would realize that God was using him to rescue them, but they did not.

26The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?’

27“But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us?

28Do you want to kill me as you killed the Egyptian yesterday?’

29When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.

30“After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.

31When he saw this, he was amazed at the sight. As he went over to look more closely, he heard the Lord's voice:

32‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’ Moses trembled with fear and did not dare to look.

33“Then the Lord said to him, ‘Take off your sandals; the place where you are standing is holy ground.

34I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’

35“This is the same Moses whom they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.

36He led them out of Egypt and did wonders and miraculous signs in Egypt, at the Red Sea and for forty years in the desert.

37“This is that Moses who told the Israelites, ‘God will send you a prophet like me from your own people.’

38He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us.

39“But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.

40They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt–we don't know what has happened to him!’

41That was the time they made an idol in the form of a calf. They brought sacrifices to it and held a celebration in honor of what their hands had made.

42But God turned away and gave them over to the worship of the heavenly bodies. This agrees with what is written in the book of the prophets: “ ‘Did you bring me sacrifices and offerings forty years in the desert, O house of Israel?

43You have lifted up the shrine of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile’ beyond Babylon.

44“Our forefathers had the tabernacle of the Testimony with them in the desert. It had been made as God directed Moses, according to the pattern he had seen.

45Having received the tabernacle, our fathers under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David,

46who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob.

47But it was Solomon who built the house for him.

48“However, the Most High does not live in houses made by men. As the prophet says:

49“ ‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be?

50Has not my hand made all these things?’

51“You stiff-necked people, with uncircumcised hearts and ears! You are just like your fathers: You always resist the Holy Spirit!

52Was there ever a prophet your fathers did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him–

53you who have received the law that was put into effect through angels but have not obeyed it.”

54When they heard this, they were furious and gnashed their teeth at him.

55But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.

56“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

57At this they covered their ears and, yelling at the top of their voices, they all rushed at him,

58dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their clothes at the feet of a young man named Saul.

59While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.”

60Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep.

Commentary

CHAPTER 7Ac 7:1-60. Defense and Martyrdom of Stephen.In this long defense Stephen takes a much wider range, and goes less directly into the point raised by his accusers, than we should have expected. His object seems to have been to show (1) that so far from disparaging, he deeply reverenced, and was intimately conversant with, the whole history of the ancient economy; and (2) that in resisting the erection of the Gospel kingdom they were but treading in their fathers' footsteps, the whole history of their nation being little else than one continued misapprehension of God's high designs towards fallen man and rebellion against them.

"\nAnd he said,.... Stephen replied, in answer to the high priest's question, and addressed himself to the whole sanhedrim, saying:\n\nmen, brethren, and fathers, hearken; to the following oration and defence; he calls them men, brethren, by an usual Hebraism, that is, "brethren"; and that, because they were of the same nation; for it was common with the Jews to call those of their own country and religion, brethren; and he calls them "fathers", because of their age and dignity, being the great council of the nation, and chosen out of the senior and wiser part of the people:\n\nthe God of glory appeared unto our father Abraham; he calls God "the God of glory", because he is glorious in himself, in all his persons, perfections, and works, and is to be glorified by his people; and his glory is to be sought by all his creatures, and to be the end of all their actions; and the rather he makes use of this epithet of him, to remove the calumny against him, that he had spoke blasphemous things against God; and because God appeared in a glorious manner to Abraham, either in a vision, or by an angel, or in some glorious form, or another; and it is observable, that when the Jews speak of Abraham's deliverance out of the fiery furnace, for so they interpret Ur of the Chaldees, they give to God much such a title; they say {r}\n\n""the King of glory" stretched out his right hand, and delivered him out of the fiery furnace, according to\nGe 15:7.''\n\nStephen uses a like epithet; and he calls Abraham "our father", he being a Jew, and according to the common usage of the nation: and this appearance of God to Abraham was "when he was in Mesopotamia"; a country that lay between the two rivers Tigris and Euphrates, from whence it had its name; and is the same with Aram Naharaim, the Scriptures speak of; [See comments on Ac 2:9]. Of this appearance of God to Abraham, mentioned by Stephen, the Scriptures are silent; but the Jewish writers seem to hint at it, when they say {s},\n\n"thus said the holy blessed God to Abraham, as thou hast enlightened for me Mesopotamia and its companions, come and give light before me in the land of Israel.''\n\nAnd again, mentioning those words in Isa 41:8 "the seed of Abraham my friend, whom I have taken from the ends of the earth"; add by way of explanation, from Mesopotamia and its companions {t}: and this was\n\nbefore he dwelt in Charan; or Haran; see Ge 11:31 where the Septuagint call it "Charan", as here; and by Herodish {u} it is called \u03ba\u03b1\u03c1\u03c1\u03b1\u03b9, where Antoninus was killed; and by Pliny {w}, "Carra"; and by Ptolomy {x}, "Carroe"; it was famous for the slaughter of M. Crassus, by the Parthians {y}. R. Benjamin gives this account of it in his time {z};\n\n"in two days I came to ancient Haran, and in it were about twenty Jews, and there was as it were a synagogue of Ezra; but in the place where was the house of Abraham our father, there was no building upon it; but the Ishmaelites (or Mahometans) honour that place, and come thither to pray.''\n\nStephanus {a} says it was a city of Mesopotamia, so called from "Carra", a river in Syria.\n\n{r} Pirke Eliezer, c. 26. {s} Bereshit Rabba, sect. 30. fol. 25. 1 {t} lb. sect. 44. fol. 38. 3. {u} L. 4. sect. 24. {w} L. 5. c. 24. {x} L. 5. c. 18. {y} ----Miserando funere Crassus Assyrias Latio maculavit sanguine Carrhas. Lucan. Pharsal. l. 1. v. 105. {z} Itinerar. p. 60. {a} De Urbibus.\n\n\n "

7:1-16 Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.

"\nAnd said unto him,....

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