Acts 4

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1As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,

2being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

3They laid hands on them, and put them in custody until the next day, for it was now evening.

4But many of those who heard the word believed, and the number of the men came to be about five thousand.

5In the morning, their rulers, elders, and scribes were gathered together in Jerusalem.

6Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest.

7When they had stood them in the middle of them, they inquired, “By what power, or in what name, have you done this?”

8Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people, and elders of Israel,

9if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

11He is ‘the stone which was regarded as worthless by you, the builders, which has become the head of the corner.’

12There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”

13Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.

14Seeing the man who was healed standing with them, they could say nothing against it.

15But when they had commanded them to go aside out of the council, they conferred among themselves,

16saying, “What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can’t deny it.

17But so that this spreads no further among the people, let’s threaten them, that from now on they don’t speak to anyone in this name.”

18They called them, and commanded them not to speak at all nor teach in the name of Jesus.

19But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,

20for we can’t help telling the things which we saw and heard.”

21When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

22For the man on whom this miracle of healing was performed was more than forty years old.

23Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.

24When they heard it, they lifted up their voice to God with one accord, and said, “O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;

25who by the mouth of your servant, David, said, ‘Why do the nations rage, and the peoples plot a vain thing?

26The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.’

27“For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

28to do whatever your hand and your council foreordained to happen.

29Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,

30while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus.”

31When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.

32The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

33With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.

34For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

35and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need.

36Joses, who by the apostles was also called Barnabas (which is, being interpreted, Son of Encouragement), a Levite, a man of Cyprus by race,

37having a field, sold it, and brought the money and laid it at the apostles’ feet.

Commentary

4:1-4 The apostles preached through Jesus the resurrection from the dead. It includes all the happiness of the future state; this they preached through Jesus Christ, to be had through him only. Miserable is their case, to whom the glory of Christ's kingdom is a grief; for since the glory of that kingdom is everlasting, their grief will be everlasting also. The harmless and useful servants of Christ, like the apostles, have often been troubled for their work of faith and labour of love, when wicked men have escaped. And to this day instances are not wanting, in which reading the Scriptures, social prayer, and religious conversation meet with frowns and checks. But if we obey the precepts of Christ, he will support us.

"\nBeing grieved that they taught the people,.... Any doctrine, and especially that which follows, and which particularly gave uneasiness to the Sadducees, they were exceedingly distressed by it; it pained them to the very heart, and they were filled with wrath and indignation:\n\nand preached through, or in Jesus, the resurrection of the dead; they not only preached the doctrine of the resurrection of the dead in general, but gave an instance and proof of it in the resurrection of Christ, affirming that he was risen from the dead; and they also preached up the resurrection of the dead in his name, and asserted, that he would be the author of it, and it would be erected by his power: so that their doctrine was equally disagreeable to the Pharisees and Sadducees; to the Sadducees, who denied that there was, or would be any resurrection of the dead; and to the Pharisees, who though they believed it, yet were highly offended that it should be said, that Jesus was risen from the dead; and that the general resurrection of the dead should be attributed to him.\n\n\n "

CHAPTER 4Ac 4:1-13. Peter and John before the Samhedrim.1-12. the captain—of the Levitical guard.of the temple—annoyed at the disturbance created around it.and the Sadducees—who "say that there is no resurrection" (Ac 23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.

4:1 And as they were speaking to the people, the priests - came upon them - So wisely did God order, that they should first bear a full testimony to the truth in the temple, and then in the great council; to which they could have had no access, had they not been brought before it as criminals.

"\nAnd they laid hands on them,.... The Arabic version renders it, "on both"; on Peter and John; seized them by force, and drew them out of the temple:\n\nand put them in hold unto the next day; not in the common public prison, as in Ac 5:18 but they put them into the hands, and under the care and custody of a set of men, to keep and guard them; that they might not go away, until they had an opportunity of bringing them before the sanhedrim, to be examined and punished by them:\n\nfor it was now eventide; it was at the ninth hour, or about three o'clock in the afternoon, when Peter and John went up to the temple, where they healed the lame man; after which, both of them preached to the people; so that it must now be evening; at least, as the Syriac version renders it, "the evening was near", or was drawing on.\n\n\n "

4:2 The priests being grieved - That the name of Jesus was preached to the people; especially they were offended at the doctrine of his resurrection; for as they had put him to death, his rising again proved him to be the Just One, and so brought his blood upon their heads. The priests were grieved, lest their office and temple services should decline, and Christianity take root, through the preaching of the apostles, and their power of working miracles: the captain of the temple - Being concerned to prevent all sedition and disorder, the Sadducees - Being displeased at the overturning of all their doctrines, particularly with regard to the resurrection.

"\nHowbeit, many of them which heard the word,.... The doctrine of the Gospel, preached by Peter and John:\n\nbelieved; the report of it, and in Christ, as risen from the dead, which was the sum and substance of it: and this they did, notwithstanding the opposition made by the priests, the captain of the temple, and the Sadducces, and the violence they used to the apostles; for though they kept their persons in hold, they could not stop the free course of the word, which ran and was glorified:\n\nand the number of the men was about five thousand; or "was five thousand", as the Alexandrian copy, the Vulgate Latin, and Ethiopic versions read; that is the number, not of the hearers, but "of them that believed", was so many; and so read the Arabic and Ethiopic versions: there were so many persons converted at this time; for this number does not include the three thousand that were converted under the first sermon, but regards those who now became true believers, and were added to the church; so that there were now eight thousand persons added to it; a great increase indeed! now had Christ the dew of his youth, and now were these fishermen fishers of men indeed: that our Lord's feeding five thousand men with five barley loaves and two fishes, should have any regard to the conversion of these five thousand men, is but a conceit.\n\n\n "

4. the number of the men—or males, exclusive of women; though the word sometimes includes both.about five thousand—and this in Jerusalem, where the means of detecting the imposture or crushing the fanaticism, if such it had been, were within everyone's reach, and where there was every inducement to sift it to the bottom.

"\nAnd it came to pass on the morrow,....

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