2 Kings 5

CHAPTER 52Ki 5:1-7. Naaman's Leprosy.1. Naaman, captain of the host of the king of Syria, was a great man with his master—highly esteemed for his military character and success.and honourable—rather, "very rich."but he was a leper—This leprosy, which, in Israel, would have excluded him from society, did not affect his free intercourse in the court of Syria.

Now Naaman, captain of the host of the king of Syria,.... The general of Benhadad's army; for he was now king of Syria, though some think Hazael his successor was:

was a great man with his master; high in his favour and esteem:

and honourable; not only acceptable to the king, and loaded with honours by him, but greatly respected by all ranks and degrees among the people:

because by him the Lord had given deliverance unto Syria; out of the hands of their enemies, and victory over them, and particularly in the last battle with Israel, in which Ahab was slain, and, as the Jews suppose, by the hands of Naaman, [See comments on 1Ki 22:34] however, when any salvation was wrought, or victory obtained, even by Heathens, and by them over Israel, the people of God, it was of the Lord:

he was also a mighty man in valour; a very courageous valiant man:

but he was a leper; was stricken with the leprosy, which had deformed and disgraced his person, and weakened his strength, and dispirited him; all his grandeur and honour could not protect him from this loathsome disease.

5:1-8 Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who write common history, plainly show that God is not in all their thoughts. No man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy body under rich and gay clothing. Every man has some but or other, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give an account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever they go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servant by force; much more should servants by choice, seek their masters' good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of her meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings which the Lord sends in answer to the prayers of his faithful people, they will find nothing can be had, except they come as beggars for a free gift, not as lords to demand or purchase.

Chapter 5 Two more of Elisha’s miracles are recorded in this chapter. I. The cleansing of Naaman, a Syrian, a stranger, from his leprosy, and there, 1. The badness of his case (v. 1). 2. The providence that brought him to Elisha, the intelligence given him by a captive maid (v. 2-4). A letter from the king of Syria to the king of Israel, to introduce him (v. 5-7). And the invitation Elisha sent him (v. 8). 3. The method prescribed for his cure, his submission, with much ado, to that method, and his cure thereby (v. 9–14). 4. The grateful acknowledgments he made to Elisha hereupon (v. 15–19). II. The smiting of Gehazi, his own servant, with that leprosy. 1. Gehazi’s sins, which were belying his master to Naaman (v. 20–24), and lying to his master when he examined him (v. 25). 2. His punishment for these sins. Naaman’s leprosy was entailed on his family (v. 26, 27). And, if Naaman’s cure was typical of the calling of the Gentiles, as our Saviour seems to make it (Lu. 4:27), Gehazi’s stroke may be looked upon as typical of the blinding and rejecting of the Jews, who envied God’s grace to the Gentiles, as Gehazi envied Elisha’s favour to Naaman.Verses 1-8 Our saviour’s miracles were intended for the lost sheep of the house of Israel, yet one, like a crumb, fell from the table to a woman of Canaan; so this one miracle Elisha wrought for Naaman, a Syrian; for God does good to all, and will have all men to be saved. Here is,I. The great affliction Naaman was under, in the midst of all his honours, v. 1. He was a great man, in a great place; not only rich and raised, but particularly happy for two things:-1. That he had been very serviceable to his country. God made him so: By him the Lord had often given deliverance to Syria, success in their wars even with Israel. The preservation and prosperity even of those that do not know God and serve him must be ascribed to him, for he is the Saviour of all men, but especially of those that believe. Let Israel know that when the Syrians prevailed it was from the Lord. 2. That he was very acceptable to his prince, was his favourite, and prime-minister of state; so great was he, so high, so honourable, and a mighty man of valour; but he was a leper, was under that loathsome disease, which made him a burden to himself. Note, (1.) No man’s greatness, or honour, or interest, or valour, or victory, can set him out of the reach of the sorest calamities of human life; there is many a sickly crazy body under rich and gay clothing. (2.) Every man has some but or other in his character, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy; he may be very happy, very good, yet, in something or other, not so good as he should be nor so happy as he would be. Naaman was a great as the world could make him, and yet (as bishop Hall expresses it) the basest slave in Syria would not change skins with him.II. The notice that was given him of Elisha’s power, by a little maid that waited on his lady, v. 2, 3.