1 Kings 8

ENGWEBEnglish66 verses

1Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers’ households of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.

2All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

3All the elders of Israel came, and the priests took up the ark.

4They brought up Yahweh’s ark, and the Tent of Meeting, and all the holy vessels that were in the Tent; even these the priests and the Levites brought up.

5King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.

6The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

7For the cherubim spread their wings out over the place of the ark, and the cherubim covered the ark and its poles above.

8The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.

9There was nothing in the ark except the two stone tablets which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.

10It came to pass, when the priests had come out of the holy place, that the cloud filled Yahweh’s house,

11so that the priests could not stand to minister by reason of the cloud; for Yahweh’s glory filled Yahweh’s house.

12Then Solomon said, “Yahweh has said that he would dwell in the thick darkness.

13I have surely built you a house of habitation, a place for you to dwell in forever.”

14The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.

15He said, “Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,

16‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.’

17“Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

18But Yahweh said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart.

19Nevertheless, you shall not build the house; but your son who shall come out of your body, he shall build the house for my name.’

20Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

21There I have set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt.”

22Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread out his hands toward heaven;

23and he said, “Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;

24who have kept with your servant David my father that which you promised him. Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.

25Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, ‘There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.’

26“Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.

27But will God in very deed dwell on the earth? Behold, heaven and the heaven of heavens can’t contain you; how much less this house that I have built!

28Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;

29that your eyes may be open toward this house night and day, even toward the place of which you have said, ‘My name shall be there;’ to listen to the prayer which your servant shall pray toward this place.

30Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place. Yes, hear in heaven, your dwelling place; and when you hear, forgive.

31“If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;

32then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

33“When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:

34then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

35“When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:

36then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

37“If there is famine in the land, if there is pestilence, if there is blight, mildew, locust or caterpillar; if their enemy besieges them in the land of their cities; whatever plague, whatever sickness there is;

38whatever prayer and supplication is made by any man, or by all your people Israel, who shall each know the plague of his own heart, and spread out his hands toward this house:

39then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)

40that they may fear you all the days that they live in the land which you gave to our fathers.

41“Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name’s sake

42(for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;

43hear in heaven, your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as do your people Israel, and that they may know that this house which I have built is called by your name.

44“If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;

45then hear in heaven their prayer and their supplication, and maintain their cause.

46If they sin against you (for there is no man who doesn’t sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;

47yet if they shall repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, ‘We have sinned, and have done perversely; we have dealt wickedly;’

48if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:

49then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;

50and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them

51(for they are your people, and your inheritance, which you brought out of Egypt, from the middle of the furnace of iron);

52that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.

53For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.”

54It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread out toward heaven.

55He stood, and blessed all the assembly of Israel with a loud voice, saying,

56“Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant.

57May Yahweh our God be with us, as he was with our fathers. Let him not leave us, nor forsake us;

58that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.

59Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he may maintain the cause of his servant, and the cause of his people Israel, as every day shall require;

60that all the peoples of the earth may know that Yahweh, he is God. There is no one else.

61“Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day.”

62The king, and all Israel with him, offered sacrifice before Yahweh.

63Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, two and twenty thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated Yahweh’s house.

64The same day the king made the middle of the court holy that was before Yahweh’s house; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.

65So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.

66On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.

Commentary

Chapter 8 The building and furniture of the temple were very glorious, but the dedication of it exceeds in glory as much as prayer and praise, the work of saints, exceed the casting of metal and the graving of stones, the work of the craftsman. The temple was designed for the keeping up of the correspondence between God and his people; and here we have an account of the solemnity of their first meeting there. I. The representatives of all Israel were called together (v. 1, 2), to keep a feast to the honour of God, for fourteen days (v. 65). II. The priests brought the ark into the most holy place, and fixed it there (v. 3-9). III. God took possession of it by a cloud (v. 10, 11). IV. Solomon, with thankful acknowledgments to God, informed the people touching the occasion of their meeting (v. 12–21). V. In a long prayer he recommended to God’s gracious acceptance all the prayers that should be made in or towards this place (v. 22–53). VI. He dismissed the assembly with a blessing and an exhortation (v. 54–61). VII. He offered abundance of sacrifices, on which he and his people feasted, and so parted, with great satisfaction (v. 62–66). These were Israel’s golden days, days of the Son of man in type.Verses 1-11 The temple, though richly beautified, yet while it was without the ark was like a body without a soul, or a candlestick without a candle, or (to speak more properly) a house without an inhabitant. All the cost and pains bestowed on this stately structure are lost if God do not accept them; and, unless he please to own it as the place where he will record his name, it is after all but a ruinous heap. When therefore all the work is ended (ch. 7:51), the one thing needful is yet behind, and that is the bringing in of the ark. This therefore is the end which must crown the work, and which here we have an account of the doing of with great solemnity.I. Solomon presides in this service, as David did in the bringing up of the ark to Jerusalem; and neither of them thought it below him to follow the ark nor to lead the people in their attendance on it. Solomon glories in the title of the preacher (Eccl. 1:1), and the master of assemblies, Eccl. 12:11. This great assembly he summons (v. 1), and he is the centre of it, for to him they all assembled (v. 2) at the feast in the seventh month, namely, the feast of tabernacles, which was appointed on the fifteenth day of that month, Lev. 23:34. David, like a very good man, brings the ark to a convenient place, near him; Solomon, like a very great man, brings it to a magnificent place. As every man has received the gift, so let him minister; and let children proceed in God’s service where their parents left off.II. All Israel attend the service, their judges and the chief of their tribes and families, all their officers, civil and military, and (as they speak in the north) the heads of their clans. A convention of these might well be called an assembly of all Israel. These came together, on this occasion, 1. To do honour to Solomon, and to return him the thanks of the nation for all the good offices he had done in kindness to them. 2. To do honour to the ark, to pay respect to it, and testify their universal joy and satisfaction in its settlement. The advancement of the ark in external splendour, though it has often proved too strong a temptation to its hypocritical followers, yet, because it may prove an advantage to its true interests, is to be rejoiced in (with trembling) by all that wish well to it. Public mercies call for public acknowledgments. Those that appeared before the Lord did not appear empty, for they all sacrificed sheep and oxen innumerable, v. 5. The people in Solomon’s time were very rich, very easy, and very cheerful, and therefore it was fit that, on this occasion, they should consecrate not only their cheerfulness, but a part of their wealth, to God and his honour.III. The priests do their part of the service. In the wilderness, the Levites were to carry the ark, because then there were not priests enough to do it; but here (it being the last time that the ark was to be carried) the priests themselves did it, as they were ordered to do when it surrounded Jericho. We are here told, 1. What was in the ark, nothing but the two tables of stone (v. 9), a treasure far exceeding all the dedicated things both of David and Solomon. The pot of manna and Aaron’s rod were by the ark, but not in it. 2. What was brought up with the ark (v. 4): The tabernacle of the congregation. It is probable that both that which Moses set up in the wilderness, which was in Gibeon, and that which David pitched in Zion, were brought to the temple, to which they did, as it were, surrender all their holiness, merging it in that of the temple, which must henceforward be the place where God must be sought unto. Thus will all the church’s holy things on earth, that are so much its joy and glory, be swallowed up in the perfection of holiness above. 3. Where it was fixed in its place, the place appointed for its rest after all its wanderings (v. 6): In the oracle of the house, whence they expected God to speak to them, even in the most holy place, which was made so by the presence of the ark, under the wings of the great cherubim which Solomon set up (ch. 6:27), signifying the special protection of angels, under which God’s ordinances and the assemblies of his people are taken. The staves of the ark were drawn out, so as to be seen from under the wings of the cherubim, to direct the high priest to the mercy-seat, over the ark, when he went in, once a year, to sprinkle the blood there; so that still they continued of some use, though there was no longer occasion for them to carry it by.IV. God graciously owns what is done and testifies his acceptance of it, v. 10, 11. The priests might come into the most holy place till God manifested his glory there; but, thenceforward, none might, at their peril, approach the ark, except the high priest, on the day of atonement.

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Translations8 · 5

AMHEVG ሰሎሞንም የእግዚአብሔርን ቃል ኪዳን ታቦት ከዳዊት ከተማ ከጽዮን ያወጡ ዘንድ የእስራኤልን ሽማግሌዎችና የነገድ አለቆችን ሁሉ፥ የእስራኤልን ልጆች የአባቶቻቸውን ቤቶች መሳፍንት፥ ንጉሡ ሰሎሞ… አማርኛ ENGNIV Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chi… English BCV ሰሎሞን ንዅሎም ዓበይቲ እስራኤልን ንዅሎም ኣሕሉቕ ነገዳትን ሹመኛታት ማይ ቤት ኣቦታትን ደቂ እስራኤል፥ ንታቦት ኪዳን እግዚኣብሄር ካብ ከተማ ዳዊት፥ ካብ ፅዮን፥ ንጉስ ሰሎሞን ናብ ዘለዎ … ትግርኛ GAZBIB Yommus Solomoon mootichi sanduuqa kakuu Xiyoon mandara Daawitii gara mana qulqullummaatti akka ol fidaniif jaarsolii, d… Afaan Oromoo BCV GIZ ወከመዝ ሶበ ፈጸመ ሰሎሞን ሐኒጸ ቤተ እግዚአብሔር ወቤተ ርእሱ እምድኅረ ዕሥራ ዓም፤ ይእተ አሚረ አስተጋብኦሙ ለኵሎሙ ሊቃናተ እስራኤል ወመላእክተ ነገድ ወመላእክተ አብዊሆሙ በጽዮን ከመ ያ… giz GAZGAZ Yommus Solomoon mootichi sanduuqa kakuu Xiyoon mandara Daawitii gara mana qulqullummaatti akka ol fidaniif jaarsolii, d… Afaan Oromoo BCV aksum ሰሎሞን ንዅሎም ዓበይቲ እስራኤልን ንዅሎም ኣሕሉቕ ነገዳትን ሹመኛታት ማይ ቤት ኣቦታትን ደቂ እስራኤል፥ ንታቦት ኪዳን እግዚኣብሄር ካብ ከተማ ዳዊት፥ ካብ ፅዮን፥ ንጉስ ሰሎሞን ናብ ዘለዎ … ትግርኛ AMHNIV ከዚያም ንጉሥ ሰሎሞን የእግዚአብሔርን የኪዳኑን ታቦት ከዳዊት ከተማ ከጽዮን ለማምጣት፣ የእስራኤልን ሽማግሌዎች፣ የእስራኤልን ነገድ አለቆችና የእስራኤልን ጐሣዎች ሹማምት ሁሉ እርሱ ወዳለበት… አማርኛ