1 Chronicles 9

ENGWEBEnglish44 verses

1So all Israel were reckoned by genealogies; and behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their disobedience.

2Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.

3In Jerusalem lived of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:

4Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.

5Of the Shilonites: Asaiah the firstborn, and his sons.

6Of the sons of Zerah: Jeuel, and their brothers, six hundred ninety.

7Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,

8and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;

9and their brothers, according to their generations, nine hundred fifty-six. All these men were heads of fathers’ households by their fathers’ houses.

10Of the priests: Jedaiah, and Jehoiarib, Jachin,

11and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house;

12and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;

13and their brothers, heads of their fathers’ houses, one thousand seven hundred sixty; very able men for the work of the service of God’s house.

14Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;

15and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,

16and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17The porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brothers (Shallum was the chief),

18who previously served in the king’s gate eastward: they were the porters for the camp of the children of Levi.

19Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father’s house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Yahweh, keepers of the entry.

20Phinehas the son of Eleazar was ruler over them in time past, and Yahweh was with him.

21Zechariah the son of Meshelemiah was porter of the door of the Tent of Meeting.

22All these who were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer ordained in their office of trust.

23So they and their children had the oversight of the gates of Yahweh’s house, even the house of the tent, by wards.

24On the four sides were the porters, toward the east, west, north, and south.

25Their brothers, in their villages, were to come in every seven days from time to time to be with them:

26for the four chief porters, who were Levites, were in an office of trust, and were over the rooms and over the treasuries in God’s house.

27They stayed around God’s house, because that duty was on them; and to them pertained its opening morning by morning.

28Certain of them were in charge of the vessels of service; for by count were these brought in and by count were these taken out.

29Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.

30Some of the sons of the priests prepared the confection of the spices.

31Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans.

32Some of their brothers, of the sons of the Kohathites, were over the show bread, to prepare it every Sabbath.

33These are the singers, heads of fathers’ households of the Levites, who lived in the rooms and were free from other service; for they were employed in their work day and night.

34These were heads of fathers’ households of the Levites, throughout their generations, chief men: these lived at Jerusalem.

35In Gibeon there lived the father of Gibeon, Jeiel, whose wife’s name was Maacah:

36and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,

37and Gedor, and Ahio, and Zechariah, and Mikloth.

38Mikloth became the father of Shimeam. They also lived with their brothers in Jerusalem, over against their brothers.

39Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.

40The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.

41The sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz.

42Ahaz became the father of Jarah; and Jarah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza;

43and Moza became the father of Binea; and Rephaiah his son, Eleasah his son, Azel his son.

44Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

Commentary

Chapter 9 This chapter intimates to us that one end of recording all these genealogies was to direct the Jews, now that they had returned out of captivity, with whom to incorporate and where to reside; for here we have an account of those who first took possession of Jerusalem after their return from Babylon, and began the rebuilding of it upon the old foundation. I. The Israelites (v. 2-9). II. The priests (v. 10–13). III. The Levites and other Nethinim (v. 14–26). IV. Here is the particular charge of some of the priests and Levites (v. 27–34). V. A repetition of the genealogy of king Saul (v. 35–44).Verses 1-13 The first verse looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king’s books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression," that God may be justified and clear when he judges. Then follows an account of the first inhabitants, after their return from captivity, that dwelt in their cities, especially in Jerusalem. 1. The Israelites. That general name is used (v. 2) because with those of Judah and Benjamin there were many of Ephraim and Manasseh, and the other ten tribes (v. 3), such as had escaped to Judah when the body of the ten tribes were carried captive or returned to Judah upon the revolutions in Assyria, and so went into captivity with them, or met them when they were in Babylon, associated with them, and so shared in the benefit of their enlargement. It was foretold that the children of Judah and of Israel should be gathered together and come up out of the land (Hos. 1:11), and that they should be one nation again, Eze. 37:22. Trouble drives those together that have been at variance; and the pieces of metal that had been separated will run together again when melted in the same crucible. Many both of Judah and Israel staid behind in captivity; but some of both, whose spirit God stirred up, enquired the way to Zion again. Divers are here named, and many more numbered, who were chief of the fathers (v. 9), who ought to be remembered with honour, as Israelites indeed. 2. The priests, v. 10. It was their praise that they came with the first. Who should lead in a good work if the priests, the Lord’s ministers, do not? It was the people’s praise that they would not come without them; for who but the priests should keep knowledge? Who but the priests should bless them in the name of the Lord? (1.) It is said of one of them that he was the ruler of the house of God (v. 11) not the chief ruler, for Joshua was then the high priest, but the sagan, and the next under him, his deputy, who perhaps applied more diligently to the business than the high priest himself. In the house of God it is requisite that there be rulers, not to make new laws, but to take care that the laws of God be duly observed by priests as well as people. (2.) It is said of many of them that they were very able men for the service of the house of God, v. 13. In the house of God there is service to be done, constant service; and it is well for the church when those are employed in that service who are qualified for it, able ministers of the New Testament, 2 Co. 3:6. The service of the temple was such as required at all times, especially in this critical juncture, when they had newly come out of Babylon, great courage and vigour of mind, as well as strength of body; and therefore they are praised as mighty men of valour.

9:1-44 Genealogies. - This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Re 4:8. Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.

CHAPTER 91Ch 9:1-26. Original Registers of Israel and Judah's Genealogies.1. all Israel were reckoned by genealogies—From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites (1Ch 9:3) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1Ch 3:17-24) that the genealogical registers were kept during the captivity in Babylon.

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Translations8 · 5

AMHEVG እስራኤልም ሁሉ በየትውልዳቸው ተቈጠሩ፤ እነሆም፥ በእስራኤል ነገሥታት መጽሐፍ ተጽፈዋል። ይሁዳም ስለ ኃጢአታቸው ወደ ባቢሎን ተማረኩ። አማርኛ ENGNIV All Israel was listed in the genealogies recorded in the book of the kings of Israel. The people of Judah were taken ca… English BCV ኵሎም ህዝቢ እስራኤል በብማይ ቤቶም ተቘፀሩ፤ ኣብ መፅሓፍ ነገስታት እስራኤልውን ተፅሒፎም እዮም። ህዝቢ ይሁዳ ኸዓ ብሰንኪ ሓጢኣቶም ተማሪኾም ናብ ባቢሎን ከይዶም ነበሩ። ትግርኛ GAZBIB Israa'eloonni hundinuu akka toora hidda dhaloota isaaniitti macaafa mootota Israa'el keessatti in caafaman; namoonni Yi… Afaan Oromoo BCV GIZ ወእምኈልቈ እስራኤል ጽሑፋን ውስተ መጽሐፈ ነገሥተ እስራኤል ወይሁዳ እምድኅረ ተፄወዉ ወፈለሱ ውስተ ብሔሪ ባቢሎን በእንተ ኀጢአቶሙ፤ giz GAZGAZ Israa'eloonni hundinuu akka toora hidda dhaloota isaaniitti macaafa mootota Israa'el keessatti in caafaman; namoonni Yi… Afaan Oromoo BCV aksum ኵሎም ህዝቢ እስራኤል በብማይ ቤቶም ተቘፀሩ፤ ኣብ መፅሓፍ ነገስታት እስራኤልውን ተፅሒፎም እዮም። ህዝቢ ይሁዳ ኸዓ ብሰንኪ ሓጢኣቶም ተማሪኾም ናብ ባቢሎን ከይዶም ነበሩ። ትግርኛ AMHNIV እስራኤል ሁሉ በየትውልድ ሐረጋቸው ተቈጥረው ስማቸው በእስራኤል ነገሥታት መዝገብ ላይ ሰፈረ። የይሁዳ ሕዝብ ከፈጸሙት በደል የተነሣ ተማርከው ወደ ባቢሎን ተወሰዱ። አማርኛ