Revelation 14

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1Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father's name written on their foreheads.

2And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps.

3And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth.

4These are those who did not defile themselves with women, for they kept themselves pure. They follow the Lamb wherever he goes. They were purchased from among men and offered as firstfruits to God and the Lamb.

5No lie was found in their mouths; they are blameless.

6Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth–to every nation, tribe, language and people.

7He said in a loud voice, “Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.”

8A second angel followed and said, “Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries.”

9A third angel followed them and said in a loud voice: “If anyone worships the beast and his image and receives his mark on the forehead or on the hand,

10he, too, will drink of the wine of God's fury, which has been poured full strength into the cup of his wrath. He will be tormented with burning sulfur in the presence of the holy angels and of the Lamb.

11And the smoke of their torment rises for ever and ever. There is no rest day or night for those who worship the beast and his image, or for anyone who receives the mark of his name.”

12This calls for patient endurance on the part of the saints who obey God's commandments and remain faithful to Jesus.

13Then I heard a voice from heaven say, “Write: Blessed are the dead who die in the Lord from now on.” “Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.”

14I looked, and there before me was a white cloud, and seated on the cloud was one “like a son of man” with a crown of gold on his head and a sharp sickle in his hand.

15Then another angel came out of the temple and called in a loud voice to him who was sitting on the cloud, “Take your sickle and reap, because the time to reap has come, for the harvest of the earth is ripe.”

16So he who was seated on the cloud swung his sickle over the earth, and the earth was harvested.

17Another angel came out of the temple in heaven, and he too had a sharp sickle.

18Still another angel, who had charge of the fire, came from the altar and called in a loud voice to him who had the sharp sickle, “Take your sharp sickle and gather the clusters of grapes from the earth's vine, because its grapes are ripe.”

19The angel swung his sickle on the earth, gathered its grapes and threw them into the great winepress of God's wrath.

20They were trampled in the winepress outside the city, and blood flowed out of the press, rising as high as the horses' bridles for a distance of 1,600 stadia.

Commentary

"\nAnd I looked, and, lo, a Lamb,.... The Alexandrian copy, and some others, read "the Lamb"; the same that had been seen before in, the midst of the throne, Re 5:6; and all the Oriental versions have the same article also; the Lord Jesus Christ, the Son of God, for mention is made of his Father in a following clause; the King of Zion, where he is seen standing, and the Redeemer of his people, who are at large described; it is the same Lamb who is so often spoken of in this book before: in the two preceding chapters an account is given of the state of the church, as oppressed under Rome Pagan, and Rome Papal, and here of its more glorious and victorious condition, with Christ at the head of it; in the last chapter antichrist is described, with his followers and worshippers, and as exercising tyranny and cruelty upon the saints, and here Christ and his followers are represented in vision, and some hints given of the fall of Babylon, and of the wrath of God upon the worshippers of the beast, and of the happiness of those who belong to the Lamb: and of him it is here said, that he\n\nstood on the Mount Zion; by which is meant not heaven, but the church on earth; why that is called Mount Zion, [See comments on Heb 12:22]; here Christ the Lamb stood, as presiding over it, being King of Zion, or the church; where he stood and fed, or ruled, in the name of the Lord, and in the majesty of his God; and where he appeared in the defence of his church and people, oppressed by antichrist; for he is Michael that standeth for the children of his people, and who stands with courage, and in the greatness of his strength, and is invincible; nor does he stand here alone:\n\nand with him an hundred forty [and] four thousand; the same with those in Re 7:3, though all the world wondered after the beast, and all that dwelt upon the earth worshipped him, yet there was a number preserved that did not bow the knee to him; a remnant according to the election of grace, who were called out of the world, and brought to Zion, and were on the side of the Lamb, and abode by him, and cleaved unto him:\n\nhaving his Father's name written in their foreheads; not baptism, administered in the name of the Father, and of the Son, and of the Holy Ghost, as some think; nor eternal election, as others, though as their names were written in the Lamb's book of life, so this was manifest to themselves and others, as if his name and his Father's had been written in their foreheads; but rather adoption, the new name of a child of God, they having the spirit of adoption, whereby they cried, "Abba", Father, and being openly and manifestly the children of God, by faith in Christ Jesus; unless it should be thought there is an allusion to the inscription in the mitre on the forehead of the high priest, "holiness to the Lord", and so be expressive of that visible holiness which will be on the saints in the spiritual reign of Christ, which this vision respects; see Zec 14:20; or to the frontlets between the eyes of the people of Israel, to put them in mind of the law, and their obedience to it, De 6:8; and so may here denote the engagements of those saints in the service of God; though perhaps no more is intended than their open and hearty profession of their faith, and that they were not ashamed of appearing in the cause of God and truth; nor of Christ and his words, his Gospel and ordinances: the Alexandrian copy, the Complutensian edition, the Vulgate Latin, Syriac, and Arabic versions, read, "having his name, (the Lamb's,) and his Father's name written in their foreheads"; and the Ethiopic version adds, "and of his Holy Spirit". Mr. Daubuz thinks this vision refers to the times of Constantine, and to the Christians then, and particularly the council of Nice, and as contemporary with that in Re 7:9.\n\n\n "

14:1-5 Mount Sion is the gospel church. Christ is with his church, and in the midst of her in all her troubles, therefore she is not consumed. His presence secures perseverance. His people appear honourably. They have the name of God written in their foreheads; they make a bold and open profession of their faith in God and Christ, and this is followed by suitable actings. There were persons in the darkest times, who ventured and laid down their lives for the worship and truth of the gospel of Christ. They kept themselves clean from the wicked abominations of the followers of antichrist. Their hearts were right with God; and they were freely pardoned in Christ; he is glorified in them, and they in him. May it be our prayer, our endeavour, our ambition, to be found in this honourable company. Those who are really sanctified and justified are meant here, for no hypocrite, however plausible, can be accounted to be without fault before God.

CHAPTER 14Re 14:1-20. The Lamb Seen on Zion with the 144,000. Their Song. The Gospel Proclaimed before the End by One Angel: The Fall of Babylon, by Another: The Doom of the Beast Worshippers, by a Third. The Blessedness of the Dead in the Lord. The Harvest. The Vintage.In contrast to the beast, false prophet, and apostate Church (Re 13:1-18) and introductory to the announcement of judgments about to descend on them and the world (Re 14:8-11, anticipatory of Re 18:2-6), stand here the redeemed, "the divine kernel of humanity, the positive fruits of the history of the world and the Church" [Auberlen]. The fourteenth through sixteenth chapters describe the preparations for the Messianic judgment. As the fourteenth chapter begins with the 144,000 of Israel (compare Re 7:4-8, no longer exposed to trial as then, but now triumphant), so the fifteenth chapter begins with those who have overcome from among the Gentiles (compare Re 15:1-5 with Re 7:9-17); the two classes of elect forming together the whole company of transfigured saints who shall reign with Christ.1. a—A, B, C, Coptic, and Origen read, "the.

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Translations8 · 5

AMHEVG አየሁም፥ እነሆም፥ በጉ በጽዮን ተራራ ቆሞ ነበር፥ ከእርሱም ጋር ስሙና የአባቱ ስም በግምባራቸው የተጻፈላቸው መቶ አርባ አራት ሺህ ነበሩ። አማርኛ BCV ብድሕሪዙይ እቲ በጊዕ፥ ኣብ እምባ ፅዮን ደው ኢሉ፥ ስሙን ስም ኣቦኡን፥(ሀ) ኣብ ግምባሮም ዝተፅሓፎም፥ ሚእትን ኣርብዓን ኣርባዕተን ሽሕ ኸዓ፥ ምስኡ ረአኹ። ትግርኛ GAZBIB Ergasiis ani ilaalee, hoolicha tulluu Xiyoon irra dhaabate nan arge; namoonni kumaatamni dhibbaa fi kumni afurtamii arf… Afaan Oromoo BCV GIZ ወእምዝ ቆመ ዝክቱ በግዕ ላዕለ ደብረ ጽዮን ወምስሌሁ ዐሠርቱ ወአርባዕቱ እልፍ ወአርብዓ ምእት እለ ጽሑፍ ውስተ ፍጽሞሙ ስሙ ወስመ አቡሁ ወስመ ቅዱስ መንፈሱ። giz GAZGAZ Ergasiis ani ilaalee, hoolicha tulluu Xiyoon irra dhaabate nan arge; namoonni kumaatamni dhibbaa fi kumni afurtamii arf… Afaan Oromoo BCV aksum ብድሕሪዙይ እቲ በጊዕ፥ ኣብ እምባ ፅዮን ደው ኢሉ፥ ስሙን ስም ኣቦኡን፥(ሀ) ኣብ ግምባሮም ዝተፅሓፎም፥ ሚእትን ኣርብዓን ኣርባዕተን ሽሕ ኸዓ፥ ምስኡ ረአኹ። ትግርኛ AMHNIV ከዚህ በኋላ አየሁ፤ እነሆ፤ በጉ በጽዮን ተራራ ላይ ቆሞ ነበር፤ ከእርሱም ጋር የእርሱ ስምና የአባቱ ስም በግምባራቸው ላይ የተጻፈባቸው መቶ አርባ አራቱ ሺህ ሰዎች ነበሩ። አማርኛ SWAHSUV Kisha nikaona, na tazama, huyo MwanaKondoo amesimama juu ya mlima Sayuni, na watu mia na arobaini na nne elfu pamoja na… Kiswahili