Matthew 26

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1When Jesus had finished saying all these things, he said to his disciples,

2“As you know, the Passover is two days away–and the Son of Man will be handed over to be crucified.”

3Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,

4and they plotted to arrest Jesus in some sly way and kill him.

5“But not during the Feast,” they said, “or there may be a riot among the people.”

6While Jesus was in Bethany in the home of a man known as Simon the Leper,

7a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

8When the disciples saw this, they were indignant. “Why this waste?” they asked.

9“This perfume could have been sold at a high price and the money given to the poor.”

10Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me.

11The poor you will always have with you, but you will not always have me.

12When she poured this perfume on my body, she did it to prepare me for burial.

13I tell you the truth, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

14Then one of the Twelve–the one called Judas Iscariot–went to the chief priests

15and asked, “What are you willing to give me if I hand him over to you?” So they counted out for him thirty silver coins.

16From then on Judas watched for an opportunity to hand him over.

17On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

18He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’ ”

19So the disciples did as Jesus had directed them and prepared the Passover.

20When evening came, Jesus was reclining at the table with the Twelve.

21And while they were eating, he said, “I tell you the truth, one of you will betray me.”

22They were very sad and began to say to him one after the other, “Surely not I, Lord?”

23Jesus replied, “The one who has dipped his hand into the bowl with me will betray me.

24The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25Then Judas, the one who would betray him, said, “Surely not I, Rabbi?” Jesus answered, “Yes, it is you.”

26While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, “Take and eat; this is my body.”

27Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you.

28This is my blood of the covenant, which is poured out for many for the forgiveness of sins.

29I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father's kingdom.”

30When they had sung a hymn, they went out to the Mount of Olives.

31Then Jesus told them, “This very night you will all fall away on account of me, for it is written: “ ‘I will strike the shepherd, and the sheep of the flock will be scattered.’

32But after I have risen, I will go ahead of you into Galilee.”

33Peter replied, “Even if all fall away on account of you, I never will.”

34“I tell you the truth,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

35But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.”

37He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled.

38Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

39Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

40Then he returned to his disciples and found them sleeping. “Could you men not keep watch with me for one hour?” he asked Peter.

41“Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.”

42He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

43When he came back, he again found them sleeping, because their eyes were heavy.

44So he left them and went away once more and prayed the third time, saying the same thing.

45Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.

46Rise, let us go! Here comes my betrayer!”

47While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people.

48Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.”

49Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.

50Jesus replied, “Friend, do what you came for.” Then the men stepped forward, seized Jesus and arrested him.

51With that, one of Jesus' companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.

52“Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword.

53Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?

54But how then would the Scriptures be fulfilled that say it must happen in this way?”

55At that time Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me.

56But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.

57Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled.

58But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

59The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death.

60But they did not find any, though many false witnesses came forward. Finally two came forward

61and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’ ”

62Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?”

63But Jesus remained silent. The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God.”

64“Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

65Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy.

66What do you think?” “He is worthy of death,” they answered.

67Then they spit in his face and struck him with their fists. Others slapped him

68and said, “Prophesy to us, Christ. Who hit you?”

69Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.

70But he denied it before them all. “I don't know what you're talking about,” he said.

71Then he went out to the gateway, where another girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”

72He denied it again, with an oath: “I don't know the man!”

73After a little while, those standing there went up to Peter and said, “Surely you are one of them, for your accent gives you away.”

74Then he began to call down curses on himself and he swore to them, “I don't know the man!” Immediately a rooster crowed.

75Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

Commentary

"\nYe know that after two days is [the feast of] the passover,.... Which was kept in commemoration of the deliverance of the Israelites from Egypt; and was typical of Christ the passover, who was now to be sacrificed for his people. This was said on Tuesday, and on the Thursday following, the passover began. Christ speaks of this as a thing well known to the disciples, as it must be, since it always began on a certain day, the fourteenth of the month Nisan; which month answered to part of our March, and part of our April; and though there was very frequently an intercalation of a whole month in a year, made by the sanhedrim, to keep their festivals regularly in the proper season of the year; yet previous public notice was always given of this, either by fixing a paper upon the door of the sanhedrim {r}, signifying such an intercalation made, which served for the inhabitants of Jerusalem; or by sending messengers with letters into all distant places {s}, acquainting them with it. So that the times of these festivals were always well known; even to the common people:\n\nand the son of man is betrayed to be crucified; it must not be thought that this was equally known by the disciples, as the former; for though they might know, or at least remember, that Christ had told them that he should suffer many things of the priests, Scribes, and elders, who would deliver him to the Gentiles, to be crucified; yet might not understand that this passover was to be the time, when this should be done: by "the son of man", Christ means himself, who was truly and really man, the seed of the woman, the son of Abraham and of David; a character by which the Messiah is described in the Old Testament, Ps 80:17 Da 7:13, and hence frequently used by Christ of himself; which, as it expresses the truth of his human nature, so the weaknesses and infirmities he bore in it; and is very properly used here, when he is speaking of his being to be betrayed and crucified. What he says of himself is, that he is "betrayed"; that is, is to be betrayed, or will be betrayed, meaning at the passover, which was to be in two days time. Christ speaks of his being betrayed, as if it was already done; not only because it was so near being done, there being but two days before it would be done; but because it was a sure and certain thing, being determined in the purpose of God, and foretold in prophecy that it should be; and besides, Judas had now resolved upon it within himself, and was forming a scheme how to bring it about. And this respects not only the act of Judas in betraying him into the hands of the chief priests, but also the delivery, as the word here used signifies, of him by them, to the Roman governors; for they, as Stephen says, were also his betrayers and murderers; yea, it may include the delivery of him by Pilate, to the Jews and Roman soldiers; and the rather, because it follows, "to be crucified"; which was a Roman, and not a Jewish punishment. This was typified by the lifting up the brazen serpent on a pole, and foretold by the prophets of the Old Testament, Ps 22:16, and predicted by Christ himself, sometimes more covertly, Joh 12:32, and sometimes in express words, Mt 20:19, and was a very painful and shameful death, and which showed him to be made a curse for his people. It appears from hence; that the crucifixion and death of Christ, were not casual and contingent events, but were determined by the counsel of God, with all circumstances attending: the betraying and delivery of him were by the determinate counsel and foreknowledge of God; and not only his death, but the manner of it by crucifixion, was pointed out in prophecy, and was a certain thing; and the very time of his death was fixed; which shows the early concern of God for the salvation of his people, and his wonderful grace and mercy to them: and it is clear from hence, that Christ had perfect knowledge of all this: he knew not only that he should be betrayed, but he knew from the beginning who would betray him; he not only knew that he should die, but he knew what kind of death he should die, even the death of the cross; and he knew the exact time when he should die, that it would be at the following passover, which was just at hand; and he had suggested this to his disciples, and therefore he speaks of it as a thing known unto them; at least what they might have known, and concluded from what he had said to them,\n Mt 20:18, and the whole is a considerable proof of his being God omniscient. And he thought fit to put his disciples in mind of it, because the time drew nigh; that their memories being refreshed with it, they might be prepared for it, and not be surprised, shocked, and offended at it, when it came to pass; which shows the tender concern our Lord had for them.\n\n{r} Targum in Cant. vii. 4. {s} Maimon Hilch. Kiddush Hachodesh, c. 4. sect. 17.\n\n\n "

26:1-5 Our Lord had often told of his sufferings as at a distance, now he speaks of them as at hand. At the same time the Jewish council consulted how they might put him to death secretly. But it pleased God to defeat their intention. Jesus, the true paschal Lamb, was to be sacrificed for us at that very time, and his death and resurrection rendered public.

CHAPTER 26Mt 26:1-16. Christ's Final Announcement of his Death, as Now within Two Days, and the Simultaneous Conspiracy of the Jewish Authorities to Compass It—The Anointing at Bethany—Judas Agrees with the Chief Priests to Betray His Lord. ( = Mr 14:1-11; Lu 22:1-6; Joh 12:1-11).For the exposition, see on [1361]Mr 14:1-11.

"\nThen assembled together the chief priests,.... About the same time, two days before the passover, that Jesus said these things to his disciples, as is plain from Mr 14:1.

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