John 6

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1After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

2A great multitude followed him, because they saw his signs which he did on those who were sick.

3Jesus went up into the mountain, and he sat there with his disciples.

4Now the Passover, the feast of the Jews, was at hand.

5Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?”

6This he said to test him, for he himself knew what he would do.

7Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”

8One of his disciples, Andrew, Simon Peter’s brother, said to him,

9“There is a boy here who has five barley loaves and two fish, but what are these among so many?”

10Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand.

11Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.

12When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”

13So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.

14When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”

15Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

16When evening came, his disciples went down to the sea,

17and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

18The sea was tossed by a great wind blowing.

19When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.

20But he said to them, “It is I. Don’t be afraid.”

21They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.

22On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.

23However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.

24When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

25When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

27Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

28They said therefore to him, “What must we do, that we may work the works of God?”

29Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

30They said therefore to him, “What then do you do for a sign, that we may see, and believe you? What work do you do?

31Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’”

32Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.

33For the bread of God is that which comes down out of heaven, and gives life to the world.”

34They said therefore to him, “Lord, always give us this bread.”

35Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

36But I told you that you have seen me, and yet you don’t believe.

37All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.

38For I have come down from heaven, not to do my own will, but the will of him who sent me.

39This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

40This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”

41The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”

42They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”

43Therefore Jesus answered them, “Don’t murmur among yourselves.

44No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.

45It is written in the prophets, ‘They will all be taught by God.’ Therefore everyone who hears from the Father, and has learned, comes to me.

46Not that anyone has seen the Father, except he who is from God. He has seen the Father.

47Most certainly, I tell you, he who believes in me has eternal life.

48I am the bread of life.

49Your fathers ate the manna in the wilderness, and they died.

50This is the bread which comes down out of heaven, that anyone may eat of it and not die.

51I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

52The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”

53Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.

54He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.

55For my flesh is food indeed, and my blood is drink indeed.

56He who eats my flesh and drinks my blood lives in me, and I in him.

57As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.

58This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever.”

59He said these things in the synagogue, as he taught in Capernaum.

60Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?”

61But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?

62Then what if you would see the Son of Man ascending to where he was before?

63It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

64But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him.

65He said, “For this cause have I said to you that no one can come to me, unless it is given to him by my Father.”

66At this, many of his disciples went back, and walked no more with him.

67Jesus said therefore to the twelve, “You don’t also want to go away, do you?”

68Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.

69We have come to believe and know that you are the Christ, the Son of the living God.”

70Jesus answered them, “Didn’t I choose you, the twelve, and one of you is a devil?”

71Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

Commentary

"\nAnd a great multitude followed him,.... From several cities and towns in Galilee, where he had been preaching and working miracles:\n\nbecause they saw his miracles which he did on them that were diseased; so that it was not for the sake of his doctrine, or for the good of their souls, they followed him; but either to gratify their curiosity in seeing his miracles, or to be healed in their bodies, as others had been.\n\n\n "

6:1-14 John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the people. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. Yet men may acknowledge Christ as that Prophet, and still turn a deaf ear to him.

"\nAnd Jesus went up into a mountain,.... In a desert place near Bethsaida, Lu 9:10;\n\nand there he sat with his disciples; partly for security from the cruelty of Herod, having just heard of the beheading of John; and partly for privacy, that he might have some conversation alone with his disciples, upon their return from off their journey; as also for the sake of rest and refreshment; and according to the custom of the Jewish doctors, which now prevailed, [See comments on Mt 5:1], he sat with his disciples, in order to teach and instruct them.\n\n\n "

"\nAnd the passover, a feast of the Jews, was nigh. This was the third passover, since our Lord's baptism, and entrance on his public ministry; see Joh 2:13. Whether Christ went up to this feast is not certain; some think he did not; but from what is said in Joh 7:1, it looks as if he did: how nigh it was to the feast, cannot well be said. Thirty days before the feast, they began to talk about it; and especially in the last fifteen days, they made preparations for it, as being at hand {b}; and if there was now so long time to it, there was time enough for Jesus to go to it.\n\n{b} T. Bab. Pesach. fol. 6. 1. Maimon. & Bartenora in Misn. Shekalim, c. 3. sect. 1.\n\n\n "

"\nWhen Jesus then lift up [his] eyes,.... Being before engaged in close conversation with his disciples, and looking wistly and intently on them, whilst he was discoursing with them:\n\nand saw a great company come unto him; who came on foot, over the bridge at Chammath, from Capernaum, and other cities of Galilee:\n\nhe saith unto Philip; he directed his discourse to him particularly, because he was of Bethsaida, near to which place Christ now was, and therefore might be best able to answer the following question:\n\nwhence shall we buy bread, that these may eat? This, according to the other evangelists, must be said after Christ came from the mountain, and the people were come to him, and he had received them kindly, and had instructed them about the kingdom of God, and had healed the diseased among them, and expressed great compassion for them; and after the disciples had desired him to dismiss them, that they might go to the adjacent towns, and provide food for themselves; which Christ would not admit of and declared it unnecessary, and then put this question, with the following view.\n\n\n "

"\nAnd this he said to prove him,.... Or "tempting him", trying his faith, and not only his, but the rest of the disciples; not as ignorant of it himself, but in order to discover it to him and them, and to prepare them for the following miracle; and that it might appear the more illustrious and marvellous:\n\nfor he himself knew what he would do; Christ had determined to work a miracle, and feed the large number of people that were with him, with that small provision they had among them; and being God omniscient, he knew that he was able to do it, and that he was determined to do it, and it would be done; but he was willing first to try the faith of his apostles.\n\n\n "

"\nPhilip answered him,.... Very quick and short, and in a carnal and unbelieving way:\n\ntwo hundred pennyworth of bread is not sufficient for them. Two hundred pence, or "Roman denarii", which may be here meant, amount to six pounds five shillings of our money; and this sum is mentioned, because it might be the whole stock that was in the bag, or that Christ and his disciples had; or because this was a round sum, much in use among the Jews; [See comments on Mr 6:37]. Or this may be said by Philip, to show how impracticable it was to provide for such a company; that supposing they had two hundred pence to lay out in this way; though where should they have that, he suggests? yet if they had it, as much bread as that would purchase would not be sufficient:\n\nthat everyone of them might take a little; it would be so far from giving them a meal, or proper refreshment, that everyone could not have a small bit to taste of, or in the least to stay or blunt his appetite: a penny, with the Jews, would buy as much bread as would serve ten men; so that two hundred pence would buy bread enough for two thousand men; but here were three thousand more, besides women and children, who could not have been provided for with such a sum of money.\n\n\n "

"\nOne of his disciples, Andrew, Simon Peter's brother,.... Who also, and his brother Peter, were of Bethsaida, as well as Philip, and was a disciple of Christ's; he hearing what Christ said to Philip, and what answer he returned,\n\nsaith unto him; to Christ, with but little more faith than Philip, if any.\n\n\n "

"\nThere is a lad here,.... Who either belonged to Christ and his disciples, and was employed to carry their provisions for them; which, if so, shows how meanly Christ and his disciples lived; or he belonged to some in the multitude; or rather he came here to sell what he had got:\n\nwhich hath five barley loaves.

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