John 11

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1Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha.

2This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.

3So the sisters sent word to Jesus, “Lord, the one you love is sick.”

4When he heard this, Jesus said, “This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it.”

5Jesus loved Martha and her sister and Lazarus.

6Yet when he heard that Lazarus was sick, he stayed where he was two more days.

7Then he said to his disciples, “Let us go back to Judea.”

8“But Rabbi,” they said, “a short while ago the Jews tried to stone you, and yet you are going back there?”

9Jesus answered, “Are there not twelve hours of daylight? A man who walks by day will not stumble, for he sees by this world's light.

10It is when he walks by night that he stumbles, for he has no light.”

11After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

12His disciples replied, “Lord, if he sleeps, he will get better.”

13Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

14So then he told them plainly, “Lazarus is dead,

15and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

16Then Thomas (called Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

17On his arrival, Jesus found that Lazarus had already been in the tomb for four days.

18Bethany was less than two miles from Jerusalem,

19and many Jews had come to Martha and Mary to comfort them in the loss of their brother.

20When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

21“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.

22But I know that even now God will give you whatever you ask.”

23Jesus said to her, “Your brother will rise again.”

24Martha answered, “I know he will rise again in the resurrection at the last day.”

25Jesus said to her, “I am the resurrection and the life. He who believes in me will live, even though he dies;

26and whoever lives and believes in me will never die. Do you believe this?”

27“Yes, Lord,” she told him, “I believe that you are the Christ, the Son of God, who was to come into the world.”

28And after she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.”

29When Mary heard this, she got up quickly and went to him.

30Now Jesus had not yet entered the village, but was still at the place where Martha had met him.

31When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

33When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.

34“Where have you laid him?” he asked. “Come and see, Lord,” they replied.

35Jesus wept.

36Then the Jews said, “See how he loved him!”

37But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

38Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

39“Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

40Then Jesus said, “Did I not tell you that if you believed, you would see the glory of God?”

41So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me.

42I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

43When he had said this, Jesus called in a loud voice, “Lazarus, come out!”

44The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”

45Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him.

46But some of them went to the Pharisees and told them what Jesus had done.

47Then the chief priests and the Pharisees called a meeting of the Sanhedrin. “What are we accomplishing?” they asked. “Here is this man performing many miraculous signs.

48If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place and our nation.”

49Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all!

50You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

51He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,

52and not only for that nation but also for the scattered children of God, to bring them together and make them one.

53So from that day on they plotted to take his life.

54Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples.

55When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover.

56They kept looking for Jesus, and as they stood in the temple area they asked one another, “What do you think? Isn't he coming to the Feast at all?”

57But the chief priests and Pharisees had given orders that if anyone found out where Jesus was, he should report it so that they might arrest him.

Commentary

11:1-6 It is no new thing for those whom Christ loves, to be sick; bodily distempers correct the corruption, and try the graces of God's people. He came not to preserve his people from these afflictions, but to save them from their sins, and from the wrath to come; however, it behoves us to apply to Him in behalf of our friends and relatives when sick and afflicted. Let this reconcile us to the darkest dealings of Providence, that they are all for the glory of God: sickness, loss, disappointment, are so; and if God be glorified, we ought to be satisfied. Jesus loved Martha, and her sister, and Lazarus. The families are greatly favoured in which love and peace abound; but those are most happy whom Jesus loves, and by whom he is beloved. Alas, that this should seldom be the case with every person, even in small families. God has gracious intentions, even when he seems to delay. When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time.

"\nIt was [that] Mary which anointed the Lord with ointment,.... Not the woman in Lu 7:37, as some have thought, whose name is not mentioned, and which history is not related by John at all: but Mary in Joh 12:3, who is both mentioned by name, and along with Lazarus her brother, and with whom all the circumstances of the affair suit; and though the fact was not yet done, yet John writing many years after it was done, and when it was well known, proleptically, and in a parenthesis, takes notice of it here:\n\nand wiped his feet with her hair; instead of a napkin, after she had anointed them with oil; [See comments on Lu 7:37],\n[See comments on Joh 12:3].\n\nWhose brother Lazarus was sick; this is observed, to show how well they were all acquainted with Christ, and affected to him.\n\n\n "

"\nTherefore his sisters sent unto him,.... Both the sisters of Lazarus, Mary and Martha, sent to Jesus; they did not go themselves, being women, and the place where Jesus was, was at some distance; and besides, it was necessary they should abide at home, to attend their brother in his sickness, and therefore they sent a messenger, or messengers to Christ,\n\nsaying, Lord, behold, he whom thou lovest is sick; for it seems that Lazarus was in a very singular manner loved by Christ, as man, as John the beloved disciple was; and this is the rather put into the message by the sisters, to engage Jesus to come to his assistance; and they were very right in applying to Christ in this time of need, who is the physician, both of the bodies and souls of men; and are greatly to be commended both for their modesty and piety, in not prescribing to Christ what should be done in this case: and it may be further observed, that such who are the peculiar objects of Christ's love, are attended in this life with bodily sickness, disorders, and diseases, which are sent unto them, not in a way of vindictive wrath, but in love, and as fatherly chastisements; which, as they are designed, so they are overruled for their good; and are to be considered, not as instances of wrath, but as tokens of love.\n\n\n "

2. It was that Mary who anointed the Lord with ointment, &c.—This, though not recorded by our Evangelist till Joh 12:3, was so well known in the teaching of all the churches, according to our Lord's prediction (Mt 26:13), that it is here alluded to by anticipation, as the most natural way of identifying her; and she is first named, though the younger, as the more distinguished of the two. She "anointed THE Lord," says the Evangelist—led doubtless to the use of this term here, as he was about to exhibit Him illustriously as the Lord of Life.

"\nWhen Jesus heard that,.... That his friend Lazarus was sick,\n\nhe said; either to his disciples, or to the messenger or messengers that brought the account to him, and that on purpose to yield some relief to the afflicted family when it should be reported to them:\n\nthis sickness is not unto death; it was to issue in death, but not in death which was to continue, or under which Lazarus was to continue till the general resurrection; for though he should die, yet he should be so quickly restored again to life, that it scarcely deserved the name of death. The Jews distinguish between sickness and sickness; there are some that are sick, the greater part of whom are, \u05dc\u05d7\u05d9\u05d9\u05dd, "for life"; and there are others that are "sick", the greater part of whom are, \u05dc\u05de\u05d9\u05ea\u05d4, "for death" {z}, or are sick unto death, whose sickness issues in death; but this of Lazarus's was not to be unto death, at least not finally:\n\nbut for the glory of God; of his power and goodness in raising him again:\n\nthat the Son of God might be glorified thereby; that is, that his glory, as the Son of God, might be made manifest in the resurrection of him from the dead; see Joh 2:11.\n\n{z} T. Bab. Kiddushin, fol. 71. 2.\n\n\n "

3-5. his sisters sent unto him, saying, Lord, he whom thou lovest is sick—a most womanly appeal, yet how reverential, to the known affection of her Lord for the patient. (See Joh 11:5, 11). "Those whom Christ loves are no more exempt than others from their share of earthly trouble and anguish: rather are they bound over to it more surely" [Trench].

"\nNow Jesus loved Martha, and her sister, and Lazarus.

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