Jeremiah 44

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1This word came to Jeremiah concerning all the Jews living in Lower Egypt–in Migdol, Tahpanhes and Memphis– and in Upper Egypt:

2“This is what the Lord Almighty, the God of Israel, says: You saw the great disaster I brought on Jerusalem and on all the towns of Judah. Today they lie deserted and in ruins

3because of the evil they have done. They provoked me to anger by burning incense and by worshiping other gods that neither they nor you nor your fathers ever knew.

4Again and again I sent my servants the prophets, who said, ‘Do not do this detestable thing that I hate!’

5But they did not listen or pay attention; they did not turn from their wickedness or stop burning incense to other gods.

6Therefore, my fierce anger was poured out; it raged against the towns of Judah and the streets of Jerusalem and made them the desolate ruins they are today.

7“Now this is what the Lord God Almighty, the God of Israel, says: Why bring such great disaster on yourselves by cutting off from Judah the men and women, the children and infants, and so leave yourselves without a remnant?

8Why provoke me to anger with what your hands have made, burning incense to other gods in Egypt, where you have come to live? You will destroy yourselves and make yourselves an object of cursing and reproach among all the nations on earth.

9Have you forgotten the wickedness committed by your fathers and by the kings and queens of Judah and the wickedness committed by you and your wives in the land of Judah and the streets of Jerusalem?

10To this day they have not humbled themselves or shown reverence, nor have they followed my law and the decrees I set before you and your fathers.

11“Therefore, this is what the Lord Almighty, the God of Israel, says: I am determined to bring disaster on you and to destroy all Judah.

12I will take away the remnant of Judah who were determined to go to Egypt to settle there. They will all perish in Egypt; they will fall by the sword or die from famine. From the least to the greatest, they will die by sword or famine. They will become an object of cursing and horror, of condemnation and reproach.

13I will punish those who live in Egypt with the sword, famine and plague, as I punished Jerusalem.

14None of the remnant of Judah who have gone to live in Egypt will escape or survive to return to the land of Judah, to which they long to return and live; none will return except a few fugitives.”

15Then all the men who knew that their wives were burning incense to other gods, along with all the women who were present–a large assembly–and all the people living in Lower and Upper Egypt, said to Jeremiah,

16“We will not listen to the message you have spoken to us in the name of the Lord!

17We will certainly do everything we said we would: We will burn incense to the Queen of Heaven and will pour out drink offerings to her just as we and our fathers, our kings and our officials did in the towns of Judah and in the streets of Jerusalem. At that time we had plenty of food and were well off and suffered no harm.

18But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine.”

19The women added, “When we burned incense to the Queen of Heaven and poured out drink offerings to her, did not our husbands know that we were making cakes like her image and pouring out drink offerings to her?”

20Then Jeremiah said to all the people, both men and women, who were answering him,

21“Did not the Lord remember and think about the incense burned in the towns of Judah and the streets of Jerusalem by you and your fathers, your kings and your officials and the people of the land?

22When the Lord could no longer endure your wicked actions and the detestable things you did, your land became an object of cursing and a desolate waste without inhabitants, as it is today.

23Because you have burned incense and have sinned against the Lord and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see.”

24Then Jeremiah said to all the people, including the women, “Hear the word of the Lord, all you people of Judah in Egypt.

25This is what the Lord Almighty, the God of Israel, says: You and your wives have shown by your actions what you promised when you said, ‘We will certainly carry out the vows we made to burn incense and pour out drink offerings to the Queen of Heaven.’ “Go ahead then, do what you promised! Keep your vows!

26But hear the word of the Lord, all Jews living in Egypt: ‘I swear by my great name,’ says the Lord, ‘that no one from Judah living anywhere in Egypt will ever again invoke my name or swear, “As surely as the Sovereign Lord lives.”

27For I am watching over them for harm, not for good; the Jews in Egypt will perish by sword and famine until they are all destroyed.

28Those who escape the sword and return to the land of Judah from Egypt will be very few. Then the whole remnant of Judah who came to live in Egypt will know whose word will stand–mine or theirs.

29“ ‘This will be the sign to you that I will punish you in this place,’ declares the Lord, ‘so that you will know that my threats of harm against you will surely stand.’

30This is what the Lord says: ‘I am going to hand Pharaoh Hophra king of Egypt over to his enemies who seek his life, just as I handed Zedekiah king of Judah over to Nebuchadnezzar king of Babylon, the enemy who was seeking his life.’ ”

Commentary

44:1-14 God reminds the Jews of the sins that brought desolations upon Judah. It becomes us to warn men of the danger of sin with all seriousness: Oh, do not do it! If you love God, do not, for it is provoking to him; if you love your own souls, do not, for it is destructive to them. Let conscience do this for us in the hour of temptation. The Jews whom God sent into the land of the Chaldeans, were there, by the power of God's grace, weaned from idolatry; but those who went by their own perverse will into the land of the Egyptians, were there more attached than ever to their idolatries. When we thrust ourselves without cause or call into places of temptation, it is just with God to leave us to ourselves. If we walk contrary to God, he will walk contrary to us. The most awful miseries to which men are exposed, are occasioned by the neglect of offered salvation.

44:1 At Migdol - It seems the Jews that went into Egypt had planted themselves at these four places. Migdol was a city upon the borders of the Red Sea. Noph was a city, which the Greeks and Latines called Memphis; it is thought to be that, which is now called Cairo. Pathros was the province, since called Thebais.

8. in … Egypt—where they polluted themselves to ingratiate themselves with the Egyptians.ye be gone—not compelled by fear, but of your own accord, when I forbade you, and when it was free to you to stay in Judea.that ye might cut yourselves off—They, as it were, purposely courted their own ruin.

10. They … you—The third person puts them to a distance from God on account of their alienating themselves from Him. The second person implies that God formerly had directly addressed them.humbled—literally, "contrite" (Ps 51:17).neither … feared—(Pr 28:14).

14. none … shall escape … that they should return, &c.—The Jews had gone to Egypt with the idea that a return to Judea, which they thought hopeless to their brethren in Babylon, would be an easy matter to themselves in Egypt: the exact reverse should happen in the case of each respectively. The Jews whom God sent to Babylon were there weaned from idolatry, and were restored; those who went to Egypt by their perverse will were hardened in idolatry, and perished there.have a desire—literally, "lift up (their) soul," that is, their hopes (compare Jer 22:27, Margin; De 24:15, Margin).none shall return but such as shall escape—namely, the "small number" (Jer 44:28) who were brought by force into Egypt, as Jeremiah and Baruch, and those who, in accordance with Jeremiah's advice, should flee from Egypt before the arrival of the Chaldeans (see on [967]Jer 42:17). Calvin less probably refers the words to the return of the exiles in Babylon, which the Jews in Egypt regarded as hopeless.

44:15-19 These daring sinners do not attempt excuses, but declare they will do that which is forbidden. Those who disobey God, commonly grow worse and worse, and the heart is more hardened by the deceitfulness of sin. Here is the real language of the rebellious heart. Even the afflictions which should have parted them from their sins, were taken so as to confirm them in their sins. It is sad when those who should quicken each other to what is good, and so help one another to heaven, harden each other in sin, and so ripen one another for hell. To mingle idolatry with Divine worship, and to reject the mediation of Christ, are provoking to God, and ruinous to men.

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Translations8 · 5

AMHEVG በግብፅ ምድር በሚግዶልና በጣፍናስ በሜምፎስም በጳትሮስም አገር ስለ ተቀመጡ አይሁድ ሁሉ ወደ ኤርምያስ የመጣ ቃል ይህ ነው። አማርኛ BCV እግዚኣብሄር ብዛዕባ እቶም ኣብ ሃገር ግብፂ ዝነበሩ፥ ብዛዕባ እቶም ኣብ ከተማታት ሚግዶል፥ ጣፍናስ፥ ሜምፎስ፥ ጳትሮስ ተቐሚጦም ዝነበሩ ኣይሁድ ናብ ኤርሚያስ ዝመፀ ቓል እዙይ እዩ፦ ትግርኛ GAZBIB Waa'ee Yihudoota warra biyya Gibxii keessa mandara Miigdol, Taahafenee, Nofii fi Phaaxros keessa jiraatan hundumaaf dub… Afaan Oromoo BCV GIZ ቃል ዘኮነ ኀበ ኤርምያስ እምኀበ እግዚአብሔር ከመ ይትነበይ ወኀበ ኵሎሙ አይሁድ እለ ይነብሩ ውስተ ግብፅ ወእለ ይነብሩ ውስተ ጣፍናስ ወመግደሎ ወውስተ ሜምፎስ ወውስተ ምድር ፋቱራ፤ giz GAZGAZ Waa'ee Yihudoota warra biyya Gibxii keessa mandara Miigdol, Taahafenee, Nofii fi Phaaxros keessa jiraatan hundumaaf dub… Afaan Oromoo BCV aksum እግዚኣብሄር ብዛዕባ እቶም ኣብ ሃገር ግብፂ ዝነበሩ፥ ብዛዕባ እቶም ኣብ ከተማታት ሚግዶል፥ ጣፍናስ፥ ሜምፎስ፥ ጳትሮስ ተቐሚጦም ዝነበሩ ኣይሁድ ናብ ኤርሚያስ ዝመፀ ቓል እዙይ እዩ፦ ትግርኛ AMHNIV በግብፅ ሰሜናዊ ክፍል በሚግዶል፣ በጣፍናስና በሜምፎስ እንዲሁም በግብፅ ደቡባዊ ክፍል ስለሚኖሩት የአይሁድ ሕዝብ እንዲህ የሚል ቃል ከእግዚአብሔር ዘንድ ወደ ኤርምያስ መጣ፤ አማርኛ SWAHSUV Neno lililomjia Yeremia, katika habari za Wayahudi wote waliokaa katika nchi ya Misri, waliokaa Migdoli, na Tahpanesi, … Kiswahili