Jeremiah 31

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1“At that time,” declares the Lord, “I will be the God of all the clans of Israel, and they will be my people.”

2This is what the Lord says: “The people who survive the sword will find favor in the desert; I will come to give rest to Israel.”

3The Lord appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with loving-kindness.

4I will build you up again and you will be rebuilt, O Virgin Israel. Again you will take up your tambourines and go out to dance with the joyful.

5Again you will plant vineyards on the hills of Samaria; the farmers will plant them and enjoy their fruit.

6There will be a day when watchmen cry out on the hills of Ephraim, ‘Come, let us go up to Zion, to the Lord our God.’ ”

7This is what the Lord says: “Sing with joy for Jacob; shout for the foremost of the nations. Make your praises heard, and say, ‘O Lord, save your people, the remnant of Israel.’

8See, I will bring them from the land of the north and gather them from the ends of the earth. Among them will be the blind and the lame, expectant mothers and women in labor; a great throng will return.

9They will come with weeping; they will pray as I bring them back. I will lead them beside streams of water on a level path where they will not stumble, because I am Israel's father, and Ephraim is my firstborn son.

10“Hear the word of the Lord, O nations; proclaim it in distant coastlands: ‘He who scattered Israel will gather them and will watch over his flock like a shepherd.’

11For the Lord will ransom Jacob and redeem them from the hand of those stronger than they.

12They will come and shout for joy on the heights of Zion; they will rejoice in the bounty of the Lord– the grain, the new wine and the oil, the young of the flocks and herds. They will be like a well-watered garden, and they will sorrow no more.

13Then maidens will dance and be glad, young men and old as well. I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow.

14I will satisfy the priests with abundance, and my people will be filled with my bounty,” declares the Lord.

15This is what the Lord says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children and refusing to be comforted, because her children are no more.”

16This is what the Lord says: “Restrain your voice from weeping and your eyes from tears, for your work will be rewarded,” declares the Lord. “They will return from the land of the enemy.

17So there is hope for your future,” declares the Lord. “Your children will return to their own land.

18“I have surely heard Ephraim's moaning: ‘You disciplined me like an unruly calf, and I have been disciplined. Restore me, and I will return, because you are the Lord my God.

19After I strayed, I repented; after I came to understand, I beat my breast. I was ashamed and humiliated because I bore the disgrace of my youth.’

20Is not Ephraim my dear son, the child in whom I delight? Though I often speak against him, I still remember him. Therefore my heart yearns for him; I have great compassion for him,” declares the Lord.

21“Set up road signs; put up guideposts. Take note of the highway, the road that you take. Return, O Virgin Israel, return to your towns.

22How long will you wander, O unfaithful daughter? The Lord will create a new thing on earth– a woman will surround a man.”

23This is what the Lord Almighty, the God of Israel, says: “When I bring them back from captivity, the people in the land of Judah and in its towns will once again use these words: ‘The Lord bless you, O righteous dwelling, O sacred mountain.’

24People will live together in Judah and all its towns–farmers and those who move about with their flocks.

25I will refresh the weary and satisfy the faint.”

26At this I awoke and looked around. My sleep had been pleasant to me.

27“The days are coming,” declares the Lord, “when I will plant the house of Israel and the house of Judah with the offspring of men and of animals.

28Just as I watched over them to uproot and tear down, and to overthrow, destroy and bring disaster, so I will watch over them to build and to plant,” declares the Lord.

29“In those days people will no longer say, “ ‘The fathers have eaten sour grapes, and the children's teeth are set on edge.’

30Instead, everyone will die for his own sin; whoever eats sour grapes–his own teeth will be set on edge.

31“The time is coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah.

32It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the Lord.

33“This is the covenant I will make with the house of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.

34No longer will a man teach his neighbor, or a man his brother, saying, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more.”

35This is what the Lord says, he who appoints the sun to shine by day, who decrees the moon and stars to shine by night, who stirs up the sea so that its waves roar– the Lord Almighty is his name:

36“Only if these decrees vanish from my sight,” declares the Lord, “will the descendants of Israel ever cease to be a nation before me.”

37This is what the Lord says: “Only if the heavens above can be measured and the foundations of the earth below be searched out will I reject all the descendants of Israel because of all they have done,” declares the Lord.

38“The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate.

39The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah.

40The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.”

Commentary

"\nAt the same time, saith the Lord,.... The time of the Messiah, the Gospel dispensation, the latter days; when the Jews shall consider the prophecies of the Old Testament, and observe how they have been fulfilled in Jesus; and shall reflect upon their disbelief and rejection of him; and shall turn unto him, and serve the Lord their God, and David their king; see Jer 30:9;\n\nwill I be the God of all the families of Israel; not of some few persons only, or of one of a city, and two of a family, but of every family; and this will be when "all Israel" shall be converted and saved, and a nation shall be born at once; then will God show himself to them as their covenant God, manifest his love to them, and bestow the blessings of his grace upon them:\n\nand they shall be my people; behave as such to him; own him to be their God, and serve and worship him.\n\n\n\n "

CHAPTER 31Jer 31:1-40. Continuation of the Prophecy in the Thirtieth Chapter.As in that chapter the restoration of Judah, so in this the restoration of Israel's ten tribes is foretold.1. At the same time—"In the latter days" (Jer 30:24).the God of—manifesting My grace to (Ge 17:7; Mt 22:32; Re 21:3).all … Israel—not the exiles of the south kingdom of Judah only, but also the north kingdom of the ten tribes; and not merely Israel in general, but "all the families of Israel." Never yet fulfilled (Ro 11:26).

31:1-9 God assures his people that he will again take them into covenant relation to himself. When brought very low, and difficulties appear, it is good to remember that it has been so with the church formerly. But it is hard under present frowns to take comfort from former smiles; yet it is the happiness of those who, through grace, are interested in the love of God, that it is an everlasting love, from everlasting in the counsels, to everlasting in the continuance. Those whom God loves with this love, he will draw to himself, by the influences of his Spirit upon their souls. When praising God for what he has done, we must call upon him for the favours his church needs and expects. When the Lord calls, we must not plead that we cannot come; for he that calls us, will help us, will strengthen us. The goodness of God shall lead them to repentance. And they shall weep for sin with more bitterness, and more tenderness, when delivered out of their captivity, than when groaning under it. If we take God for our Father, and join the church of the first-born, we shall want nothing that is good for us. These predictions doubtless refer also to a future gathering of the Israelites from all quarters of the globe. And they figuratively describe the conversion of sinners to Christ, and the plain and safe way in which they are led.

2. Upon the grace manifested to Israel "in the wilderness" God grounds His argument for renewing His favors to them now in their exile; because His covenant is "everlasting" (Jer 31:3), and changes not. The same argument occurs in Ho 13:5, 9, 10; 14:4, 5, 8. Babylon is fitly compared to the "wilderness," as in both alike Israel was as a stranger far from his appointed "rest" or home, and Babylon is in Isa 40:3 called a "desert" (compare Jer 50:12).I went to cause him to rest—namely, in the pillar of cloud and fire, the symbol of God's presence, which went before Israel to search a resting-place (Nu 10:33; Isa 63:14) for the people, both a temporary one at each halt in the wilderness, and a permanent one in Canaan (Ex 33:14; De 3:20; Jos 21:44; Ps 95:11; Heb 3:11).

"\nThus saith the Lord, the people [which were] left of the sword,.... Which were not consumed by the sword of Pharaoh, who perished not through his cruel edicts, and by his sword, when drawn at the Red sea; nor by the sword of the Amalekites and Amorites; or of their own brethren, who sometimes, for their sins, were ordered to slay many, as on account of the molten calf, and joining to Baalpeor: but there was a remnant that escaped, who\n\nfound grace in the wilderness; in the sight of God, who went before them, protected and defended them from their enemies; gave them his holy law, his statutes, and his judgments; fed them with manna and quails; clave the rocks, and gave them water to drink; and supplied them with everything necessary for them, Ps 78:5;\n\n[even] Israel, when I went to cause him to rest; went before him in a pillar of cloud by day, and in a pillar of fire by night; and in the ark, the symbol of his presence; and not only to search out a resting place for them for a few days, but to bring them to Canaan, the land of rest, which he had promised them, Ex 13:21; now this past instance of divine goodness is mentioned, to encourage faith in the fulfilment of the above promise. The whole is paraphrased by the Targum thus,\n\n"these things saith the Lord, who gave mercies to the people that came out of Egypt; he supplied their necessities in the wilderness, when they fled from before those who slay with the sword; he led them by his word, to cause Israel to dwell in a place of rest.''\n\nSome render the words in the future, "shall find grace", c. "shall go to his rest", c. and so apply it to the Jews that escaped the sword of the Chaldeans, and found favour in the wilderness of the people into which they were brought, and as they returned into their own land from the captivity. And it, nay be also applied to the Jews that were left of the sword of the Romans in their last destruction, who have found much favour among the nations as they do in ours, and others, now and who in time will return to their own land, and be in rest, Jer 30:10. Yea, it is applicable enough to the church and people of God in their present state; who are left of the sword of the Papists, and are now in the wilderness, where they are nourished for a time, and times, and half a time; and before long will be brought into a state of settled rest and tranquillity.\n\n\n "

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