Ezekiel 3

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1And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the house of Israel.”

2So I opened my mouth, and he gave me the scroll to eat.

3Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.

4He then said to me: “Son of man, go now to the house of Israel and speak my words to them.

5You are not being sent to a people of obscure speech and difficult language, but to the house of Israel–

6not to many peoples of obscure speech and difficult language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.

7But the house of Israel is not willing to listen to you because they are not willing to listen to me, for the whole house of Israel is hardened and obstinate.

8But I will make you as unyielding and hardened as they are.

9I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious house.”

10And he said to me, “Son of man, listen carefully and take to heart all the words I speak to you.

11Go now to your countrymen in exile and speak to them. Say to them, ‘This is what the Sovereign Lord says,’ whether they listen or fail to listen.”

12Then the Spirit lifted me up, and I heard behind me a loud rumbling sound–May the glory of the Lord be praised in his dwelling place!–

13the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound.

14The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the Lord upon me.

15I came to the exiles who lived at Tel Abib near the Kebar River. And there, where they were living, I sat among them for seven days–overwhelmed.

16At the end of seven days the word of the Lord came to me:

17“Son of man, I have made you a watchman for the house of Israel; so hear the word I speak and give them warning from me.

18When I say to a wicked man, ‘You will surely die,’ and you do not warn him or speak out to dissuade him from his evil ways in order to save his life, that wicked man will die for his sin, and I will hold you accountable for his blood.

19But if you do warn the wicked man and he does not turn from his wickedness or from his evil ways, he will die for his sin; but you will have saved yourself.

20“Again, when a righteous man turns from his righteousness and does evil, and I put a stumbling block before him, he will die. Since you did not warn him, he will die for his sin. The righteous things he did will not be remembered, and I will hold you accountable for his blood.

21But if you do warn the righteous man not to sin and he does not sin, he will surely live because he took warning, and you will have saved yourself.”

22The hand of the Lord was upon me there, and he said to me, “Get up and go out to the plain, and there I will speak to you.”

23So I got up and went out to the plain. And the glory of the Lord was standing there, like the glory I had seen by the Kebar River, and I fell facedown.

24Then the Spirit came into me and raised me to my feet. He spoke to me and said: “Go, shut yourself inside your house.

25And you, son of man, they will tie with ropes; you will be bound so that you cannot go out among the people.

26I will make your tongue stick to the roof of your mouth so that you will be silent and unable to rebuke them, though they are a rebellious house.

27But when I speak to you, I will open your mouth and you shall say to them, ‘This is what the Sovereign Lord says.’ Whoever will listen let him listen, and whoever will refuse let him refuse; for they are a rebellious house.

Commentary

3:1-11 Ezekiel was to receive the truths of God as the food for his soul, and to feed upon them by faith, and he would be strengthened. Gracious souls can receive those truths of God with delight, which speak terror to the wicked. He must speak all that, and that only, which God spake to him. How can we better speak God's mind than with his words? If disappointed as to his people, he must not be offended. The Ninevites were wrought upon by Jonah's preaching, when Israel was unhumbled and unreformed. We must leave this unto the Divine sovereignty, and say, Lord, thy judgments are a great deep. They will not regard the word of the prophet, for they will not regard the rod of God. Christ promises to strengthen him. He must continue earnest in preaching, whatever the success might be.

CHAPTER 3Eze 3:1-27. Ezekiel Eats the Roll. Is Commissioned to Go to Them of the Captivity and Goes to Tel-abib by the Chebar: Again Beholds the Shekinah Glory: Is Told to Retire to His House, and Only Speak when God Opens His Mouth.1. eat … and … speak—God's messenger must first inwardly appropriate God's truth himself, before he "speaks" it to others (see on [1020]Eze 2:8). Symbolic actions were, when possible and proper, performed outwardly; otherwise, internally and in spiritual vision, the action so narrated making the naked statement more intuitive and impressive by presenting the subject in a concentrated, embodied form.

3. honey for sweetness—Compare Ps 19:10; 119:103; Re 10:9, where, as here in Eze 3:14, the "sweetness" is followed by "bitterness." The former being due to the painful nature of the message; the latter because it was the Lord's service which he was engaged in; and his eating the roll and finding it sweet, implied that, divesting himself of carnal feeling, he made God's will his will, however painful the message that God might require him to announce. The fact that God would be glorified was his greatest pleasure.

3:3 Belly - The mouth is the proper instrument of eating, but when meat is digested, the belly is said to eat. Fill thy bowels - This denotes the fulness of the measure wherewith we should read, meditate, and digest the word of God. Honey - It was sweet to receive things by revelation from God, and so to converse with God. And usually the first part of the ministerial work is pleasant.

5. See Margin, Hebrew, "deep of lip, and heavy of tongue," that is, men speaking an obscure and unintelligible tongue. Even they would have listened to the prophet; but the Jews, though addressed in their own tongue, will not hear him.

6. many people—It would have increased the difficulty had he been sent, not merely to one, but to "many people" differing in tongues, so that the missionary would have needed to acquire a new tongue for addressing each. The after mission of the apostles to many peoples, and the gift of tongues for that end, are foreshadowed (compare 1Co 14:21 with Isa 28:11).had I sent thee to them, they would have hearkened—(Mt 11:21, 23).

12. (Ac 8:39). Ezekiel's abode heretofore had not been the most suitable for his work. He, therefore, is guided by the Spirit to Tel-Abib, the chief town of the Jewish colony of captives: there he sat on the ground, "the throne of the miserable" (Ezr 9:3; La 1:1-3), seven days, the usual period for manifesting deep grief (Job 2:13; see Ps 137:1), thus winning their confidence by sympathy in their sorrow. He is accompanied by the cherubim which had been manifested at Chebar (Eze 1:3, 4), after their departure from Jerusalem. They now are heard moving with the "voice of a great rushing (compare Ac 2:2), saying, Blessed be the glory of the Lord from His place," that is, moving from the place in which it had been at Chebar, to accompany Ezekiel to his new destination (Eze 9:3); or, "from His place" may rather mean, in His place and manifested "from" it. Though God may seem to have forsaken His temple, He is still in it and will restore His people to it. His glory is "blessed," in opposition to those Jews who spoke evil of Him, as if He had been unjustly rigorous towards their nation [Calvin].

3:12 A voice - An articulate sound, of many angels, attended with the rushing of the wheels, added to the noise of their wings. Blessed - Praised be the gloriously holy and just God. His place - Coming down from heaven.

3:12-21 This mission made the holy angels rejoice. All this was to convince Ezekiel, that the God who sent him had power to bear him out in his work.

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