Acts 18

"\nAnd found a certain Jew named Aquila,.... This seems to have been his Roman name, which he had took, or was given him, while he was at Rome; very likely his Jewish name was \u05e0\u05e9\u05d3, "Nesher", which signifies an eagle, as "Aquila" does: unless it should rather be thought to be a Greek name; and as "Olympas" is from "Olympios", and "Nymphas" from Nymphios"; so "Akilas", as it in the Greek text, from Akylios", and this from \u03b1\u03ba\u03c5\u03bb\u03bf\u03c2, "Akylos", which signifies an acorn. There was a Jewish proselyte of this name, who translated the Bible into Greek, who is called by the Jewish writers \u05e2\u05e7\u05d9\u05dc\u05e1, "Akilas" {a}; and Eusebius {b} calls him\n\u03b1\u03ba\u03c5\u03bb\u03b1\u03c2 \u03bf \u03c0\u03bf\u03bd\u03c4\u03b9\u03ba\u03bf\u03c2, or "Akylas" or "Aquila" of Pontus, as here, but cannot be the same; for one was a Jew, the other a Gentile, then a Christian, and afterwards a Jewish proselyte, and lived after the destruction of Jerusalem many years, even in the times of Adrian: nor is it the same name with Onkelos, the famous Chaldee paraphrast, as some have thought, and much less the same person; for though their age better agrees, yet neither their name, nor their nation; for Onkelos was only a proselyte, not a Jew, as this man was; and the agreement the names of these proselytes may be thought to have with this, does but confirm it to be a Roman name; and in a decree of Claudius the Roman emperor, mention is made of Akylas, or Aquila, a Roman governor of Alexandria {c}: and in the reign of Caius Caligula, there was a consul of Rome whose name was M. Aquila Julianus. This is said to be afterwards bishop of Heraclea; but that is not to be depended upon:\n\nborn in Pontus; a country in Asia; [See comments on Ac 2:9] where many Jews lived; though he was born in an Heathen country, his parents were Jews:\n\nlately come from Italy; a famous and well known country in Europe:\n[See comments on Heb 13:24].\n\n with his wife Priscilla; she and her husband are both highly spoken of in Ro 16:3,\n[See comments on Ro 16:4]:\n\nbecause that Claudius had commanded all Jews to depart from Rome; of which edict Suetonius {d} makes mention, who says, that Claudius\n\n"expelled the Jews from Rome, who were continually making tumults, being moved thereunto by one Chrestus,''\n\nwho is generally understood to be Christ; and it is thought that the reason of this edict was, that the Jews in Rome continually opposing and disputing with the Christians, about Jesus being the Messiah, Claudius, who was of a timorous disposition, was afraid of a tumult, and that it might issue in his detriment, and therefore banished all the Jews, with whom the Christians were involved; for by the Heathens they were all called Jews, the first Christians being Jews: though others say the reason was, that the Jews had contracted an acquaintance with Agrippina, the wife of Claudius, and had drawn her into Judaism: but be it as it will, such an edict was made, on account of which Aquila and Priscilla were obliged to leave Rome, and come to Corinth. It must be something that was very provoking to him, otherwise before he had shown much favour to the Jews; for he not only granted to the Jews at Alexandria, that they should continue in the observance of their laws and customs, but permitted the same to them in all parts of the empire, by a special decree, which runs thus {e};\n\n"Tiberius Claudius Caesar, c. decrees, seeing the Kings Agrippa and Herod, my dearest friends, have entreated me that I would suffer the Jews in every government under the Romans, to observe their laws as in Alexandria I most willingly grant it, not only for the sake of gratifying those who ask it, but judging that those are worthy, for whom it is asked, because of their faithfulness and friendship to the Romans; especially accounting it most just that no Grecian city should be deprived of these rights, seeing they were kept for them by the divine Augustus; wherefore it is right also that the Jews throughout all our empire should observe the customs of their country without any hinderance, whom I now command that in love to us they would behave more moderately, and not despise the religion of other nations, but keep their own laws; and I will that governors of cities, and colonies, and freedoms, both in Italy and without, have this my edict transcribed, and also kings and princes by their ambassadors, and that it be put in such a place in less than thirty days, from whence it may be plainly read.''\n\nThis Claudius was the "fifth" emperor of Rome; and this decree passed in the "ninth", or, as others, in the "eleventh" year of his reign, and about the year of Christ 51, or, as others, 54.\n\nAnd came unto them: that is, the apostle, having found out Aquila and Priscilla, he came and visited them, and took up his lodging with them.\n\n{a} Ganz Tzemach David, par. 1. fol. 28. 2. {b} Eccl. Hist. l. 5. c. 8. {c} Joseph. Antiqu. l. 19. c. 5. sect. 2. {d} In Vita. Cluadii, c. 25. {e} Joseph. ib. sect. 3.\n\n\n "

CHAPTER 18Ac 18:1-22. Paul's Arrival and Labors at Corinth, Where He Is Rejoined by Silas and Timothy, and, under Divine Encouragement, Makes a Long Stay—At Length, Retracing His Steps, by Ephesus, Cæsarea, and Jerusalem, He Returns for the Last Time to Antioch, Thus Completing His Second Missionary Journey.1-4. came to Corinth—rebuilt by Julius Cæsar on the isthmus between the Ægean and Ionian Seas; the capital of the Roman province of Achaia, and the residence of the proconsul; a large and populous mercantile city, and the center of commerce alike for East and West; having a considerable Jewish population, larger, probably, at this time than usual, owing to the banishment of the Jews from Rome by Claudius Cæsar (Ac 18:2).