1 Kings 13

ENGWEBEnglish34 verses

1Behold, there came a man of God out of Judah by Yahweh’s word to Beth El: and Jeroboam was standing by the altar to burn incense.

2He cried against the altar by Yahweh’s word, and said, “Altar, altar, Yahweh says: ‘Behold, a son shall be born to the house of David, Josiah by name. On you he shall sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’”

3He gave a sign the same day, saying, “This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.”

4When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.

5The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by Yahweh’s word.

6The king answered the man of God, “Now entreat the favor of Yahweh your God, and pray for me, that my hand may be restored me again.” The man of God entreated Yahweh, and the king’s hand was restored him again, and became as it was before.

7The king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.”

8The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;

9for so was it commanded me by Yahweh’s word, saying, ‘You shall eat no bread, nor drink water, neither return by the way that you came.’”

10So he went another way, and didn’t return by the way that he came to Bethel.

11Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.

12Their father said to them, “Which way did he go?” Now his sons had seen which way the man of God went, who came from Judah.

13He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it.

14He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?” He said, “I am.”

15Then he said to him, “Come home with me, and eat bread.”

16He said, “I may not return with you, nor go in with you; neither will I eat bread nor drink water with you in this place.

17For it was said to me by Yahweh’s word, ‘You shall eat no bread nor drink water there, nor turn again to go by the way that you came.’”

18He said to him, “I also am a prophet as you are; and an angel spoke to me by Yahweh’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’” He lied to him.

19So he went back with him, and ate bread in his house, and drank water.

20As they sat at the table, Yahweh’s word came to the prophet who brought him back;

21and he cried to the man of God who came from Judah, saying, “Yahweh says, ‘Because you have been disobedient to the mouth of Yahweh, and have not kept the commandment which Yahweh your God commanded you,

22but came back, and have eaten bread and drunk water in the place of which he said to you, “Eat no bread, and drink no water”; your body shall not come to the tomb of your fathers.’”

23After he had eaten bread, and after he had drunk, he saddled the donkey for the prophet whom he had brought back.

24When he had gone, a lion met him by the way and killed him. His body was cast on the path, and the donkey stood by it. The lion also stood by the body.

25Behold, men passed by, and saw the body thrown on the path, and the lion standing by the body; and they came and told it in the city where the old prophet lived.

26When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to the mouth of Yahweh. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to the word of Yahweh, which he spoke to him.”

27He spoke to his sons, saying, “Saddle the donkey for me.” They saddled it.

28He went and found his body thrown on the path, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey.

29The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.

30He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!”

31After he had buried him, he spoke to his sons, saying, “When I am dead, then bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.

32For the saying which he cried by Yahweh’s word against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”

33After this thing Jeroboam didn’t return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.

34This thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the surface of the earth.

Commentary

13:1-10 In threatening the altar, the prophet threatens the founder and worshippers. Idolatrous worship will not continue, but the word of the Lord will endure for ever. The prediction plainly declared that the family of David would continue, and support true religion, when the ten tribes would not be able to resist them. If God, in justice, harden the hearts of sinners, so that the hand they have stretched out in sin they cannot pull in again by repentance, that is a spiritual judgment, represented by this, and much more dreadful. Jeroboam looked for help, not from his calves, but from God only, from his power, and his favour. The time may come when those that hate the preaching, would be glad of the prayers of faithful ministers. Jeroboam does not desire the prophet to pray that his sin might be pardoned, and his heart changed, but only that his hand might be restored. He seemed affected for the present with both the judgment and the mercy, but the impression wore off. God forbade his messenger to eat or drink in Bethel, to show his detestation of their idolatry and apostacy from God, and to teach us not to have fellowship with the works of darkness. Those have not learned self-denial, who cannot forbear one forbidden meal.

Chapter 13 In the close of the foregoing chapter we left Jeroboam attending his altar at Beth-el, and there we find him in the beginning of this, when he received a testimony from God against his idolatry and apostasy. This was sent to him by a prophet, a man of God that lived in Judah, who is the principal subject of the story of this chapter, where we are told, I. What passed between him and the new king. 1. The prophet threatened Jeroboam’s altar (v. 1, 2), and gave him a sign (v. 3), which immediately came to pass (v. 5). 2. The king threatened the prophet, and was himself made another sign, by the withering of his hand (v. 4), and the restoring of it upon his submission and the prophet’s intercession (v. 6). 3. The prophet refused the kindness offered him thereupon (v. 7–10). II. What passed between him and the old prophet. 1. The old prophet fetched him back by a lie, and gave him entertainment (v. 11–19). 2. He, for accepting it, in disobedience to the divine command, is threatened with death (v. 20–22). And, 3. The threatening is executed, for he is slain by a lion (v. 23, 24), and buried at Beth-el (v. 25–32). 4. Jeroboam is hardened in his idolatry (v. 33, 34). "Thy judgments, Lord, are a great deep."Verses 1-10 Here is, I. A messenger sent to Jeroboam, to signify to him God’s displeasure against his idolatry, v. 1. The army of Judah that aimed to ruin him was countermanded, and might not draw a sword against him (ch. 12:24); but a prophet of Judah is, instead thereof, sent to reclaim him from his evil way, and is sent in time, while he is but dedicating his altar, before his heart is hardened by the deceitfulness of his sin; for God delights not in the death of sinners, but would rather they would burn and live. How bold was the messenger that durst attack the king in his pride and interrupt the solemnity he was proud of! Those that go on God’s errand must not fear the face of man; they know who will bear them out. How kind was he that sent him to warn Jeroboam of the wrath of God revealed from heaven against his ungodliness and unrighteousness!II. The message delivered in God’s name, not whispered, but cried with a loud voice, denoting both the prophet’s courage, that he was neither afraid nor ashamed to own it, and his earnestness, that he desired to be heard and heeded by all that were present, who were not a few, on this great occasion. It was directed, not to Jeroboam nor to the people, but to the altar, the stones of which would sooner hear and yield than those who were mad upon their idols and deaf to divine calls. Yet, in threatening the altar, God threatened the founder and worshippers, to whom it was as dear as their own souls, and who might conclude, "If God’s wrath fasten upon the lifeless guiltless altar, how shall we escape?" That which was foretold concerning the altar (v. 2) was that, in process of time, a prince of the house of David, Josiah by name, should pollute this altar by sacrificing the idolatrous priests themselves upon it, and burning the bones of dead men. Let Jeroboam know and be sure, 1. That the altar he now consecrated should be desecrated. Idolatrous worship will not continue, but the word of the Lord will endure for ever. 2. That the priests of the high places he now made should themselves be made sacrifices to the justice of God, and the first and only sacrifices upon this altar that would be pleasing to him. If the offering be such as is an abomination to God, it will follow, of course, that the offerers must themselves fall under his wrath, which will abide upon them, since it is not otherwise transmitted. 3. That this should be done by a branch of the house of David. That family which he and his kingdom had despised and treacherously deserted should recover so much power as to demolish that altar which he thought to establish; so that right and truth should at length prevail, both in civil and sacred matters, notwithstanding the present triumphs of those that were given to change the fear both of God and the king. It was about 356 years ere this prediction was fulfilled, yet it was spoken of as sure and nigh at hand, for a thousand years with God are but as one day. Nothing more contingent and arbitrary than the giving of names to persons, yet Josiah was here named above 300 years before he was born. Nothing future is hidden from God. There are names in the book of the divine prescience (Phil. 4:3), names written in heaven.III. A sign is given for the confirming of the truth of this prediction, that the altar should be shaken to pieces by an invisible power and the ashes of the sacrifice scattered (v. 3), which came to pass immediately, v. 5. This was, 1.

Read the full commentary Audio, full commentary and offline reading

Translations8 · 5

AMHEVG እነሆም፥ አንድ የእግዚአብሔር ሰው በእግዚአብሔር ቃል ከይሁዳ ወደ ቤቴል መጣ፤ ኢዮርብዓምም ዕጣን እያጠነ በመሠዊያው አጠገብ ቆሞ ነበር። አማርኛ ENGNIV By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offeri… English BCV ኢዮርብዓም ክዓጥን ኣብ መሰውኢ ደው ኢሉ እንተሎ ድማ፥ ብትእዛዝ እግዚኣብሄር ሓደ ናይ እግዚኣብሄር ሰብ ካብ ይሁዳ ናብ ቤቴል መፀ። ትግርኛ GAZBIB Yerobi'aam ixaana aarsuudhaaf iddoo aarsaa bukkee dhaabachaa utuu jiruu, namni Waaqayyoo tokko ajaja Waaqayyootiin biyy… Afaan Oromoo BCV GIZ ወናሁ ብእሴ እግዚአብሔር መጽአ እምነ ይሁዳ ውስተ ቤቴል በቃለ እግዚአብሔር ወኢዮርብዓምሰ ይቀውም ውስተ ምሥዋዕ ከመ ይሡዕ። giz GAZGAZ Yerobi'aam ixaana aarsuudhaaf iddoo aarsaa bukkee dhaabachaa utuu jiruu, namni Waaqayyoo tokko ajaja Waaqayyootiin biyy… Afaan Oromoo BCV aksum ኢዮርብዓም ክዓጥን ኣብ መሰውኢ ደው ኢሉ እንተሎ ድማ፥ ብትእዛዝ እግዚኣብሄር ሓደ ናይ እግዚኣብሄር ሰብ ካብ ይሁዳ ናብ ቤቴል መፀ። ትግርኛ AMHNIV ኢዮርብዓም መሥዋዕት ለማቅረብ በመሠዊያው አጠገብ ቆሞ ሳለ፣ በእግዚአብሔር ቃል ታዞ አንድ የእግዚአብሔር ሰው ከይሁዳ ወደ ቤቴል መጣ። አማርኛ