Mark 7

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1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and

2saw some of his disciples eating food with hands that were “unclean,” that is, unwashed.

3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.

4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. )

5So the Pharisees and teachers of the law asked Jesus, “Why don't your disciples live according to the tradition of the elders instead of eating their food with ‘unclean’ hands?”

6He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “ ‘These people honor me with their lips, but their hearts are far from me.

7They worship me in vain; their teachings are but rules taught by men.’

8You have let go of the commands of God and are holding on to the traditions of men.”

9And he said to them: “You have a fine way of setting aside the commands of God in order to observe your own traditions!

10For Moses said, ‘Honor your father and your mother,’ and, ‘Anyone who curses his father or mother must be put to death.’

11But you say that if a man says to his father or mother: ‘Whatever help you might otherwise have received from me is Corban’ (that is, a gift devoted to God),

12then you no longer let him do anything for his father or mother.

13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

14Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this.

15Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.’ ”

17After he had left the crowd and entered the house, his disciples asked him about this parable.

18“Are you so dull?” he asked. “Don't you see that nothing that enters a man from the outside can make him ‘unclean’?

19For it doesn't go into his heart but into his stomach, and then out of his body.” (In saying this, Jesus declared all foods “clean.”)

20He went on: “What comes out of a man is what makes him ‘unclean.’

21For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery,

22greed, malice, deceit, lewdness, envy, slander, arrogance and folly.

23All these evils come from inside and make a man ‘unclean.’ ”

24Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.

25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet.

26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27“First let the children eat all they want,” he told her, “for it is not right to take the children's bread and toss it to their dogs.”

28“Yes, Lord,” she replied, “but even the dogs under the table eat the children's crumbs.”

29Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30She went home and found her child lying on the bed, and the demon gone.

31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.

32There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.

33After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue.

34He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means, “Be opened!” ).

35At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.

36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.

37People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Commentary

"\nAnd when they saw some of his disciples,.... An opportunity soon offered of giving them an handle against him: for observing some of his disciples to sit down to meat, they took notice that they\n\neat bread with defiled (that is to say, with unwashen) hands, and\nthey found fault; with them, and charged them with the breach of the traditions of the elders, and took an occasion from hence of quarrelling with Christ. The Jews use the same phrase the evangelist here does, and interpret it in just the same manner: so, speaking of things eaten, \u05d1\u05d9\u05d3\u05d9\u05dd \u05de\u05e1\u05d5\u05d0\u05d1\u05d5\u05ea, "with defiled hands"; that is, says the commentator {i}, it is all one as if it was said, \u05d1\u05dc\u05d0 \u05e0\u05d8\u05d9\u05dc\u05ea \u05d9\u05d3\u05d9\u05dd, "without washing of hands"; which was esteemed a very great crime, and especially if done in a contemptuous way: for they say {k},\n\n"he that despiseth washing of hands, shall be rooted out of the world; for in it is the secret of the decalogue:''\n\nand particularly to eat with unwashed hands, was unpardonable in a disciple of a wise man; for they looked upon this to be the characteristic of one of the vulgar people, a common and illiterate man: for they ask {l},\n\n"who is one of the people of the earth, or a plebeian? he that does not eat his common food with purity.''\n\nBy this also they distinguished a Jew from a Gentile; if he washed his hands, and blessed, he was known to be an Israelite, but if not, a Gentile {m}; [See comments on Mt 15:2].\n\n{i} Bartenora in Misn. Cholin, c. 2. sect. 5. {k} Zoharin Numb fol. 100. 3. {l} T. Bab. Gittin, fol. 61. 1. {m} Bevaidbar Rabba, fol. 228. 4.\n\n\n "

7:1-13 One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of Pharisees of every age. Jesus reproves them for rejecting the commandment of God. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if children deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the Pharisees, they found a device to free him from the claim of this duty.

"\nFor the Pharisees, and all the Jews,.... The far greater part of them; all, excepting the Sadducees; and especially the Pharisees, were very tenacious of this tradition of washing hands before eating: hence Pharisees are described as such, \u05d1\u05d8\u05d4\u05e8\u05d4\n\u05d0\u05d5\u05db\u05dc\u05d9 \u05d7\u05d5\u05dc\u05d9\u05d4\u05df, "that eat their common food with cleanness" {n}, i.e. of hands: these,\n\nexcept they wash their hands oft, eat not; or except they wash very cautiously, with great care, diligence, and exactness, as the Syriac version suggests; and about which there are various rules given, to be observed with great strictness {o}. Some render the words, "they wash their hands to the elbow"; and this is a rule with the Jews, which is closely to be abode by, that the washing of hands is to be,\n\u05e2\u05d3 \u05e4\u05e8\u05e7, "to the joint", which joins the hand and arm together {p}: particularly it is observed {q}, that\n\n"washing of the hands for the eating of the offering, is unto the elbow, and for common food, to the joints of the fingers: he that eats with an ancient man, and does not wash his hands to the elbow, he may not eat with him.''\n\nWell may it be added,\n\nholding the tradition of the elders; nor do the Jews pretend the authority of the Scriptures as obliging them to such rules; for, they say, the command concerning washing of hands is, \u05de\u05d3\u05d1\u05e8\u05d9 \u05e1\u05d5\u05e4\u05e8\u05d9\u05dd, "from the words of the Scribes" {r}; and is \u05de\u05e6\u05d5\u05ea \u05d7\u05db\u05de\u05d9\u05dd, "a command of the wise men" {s}. The tradition is this:\n\n"they wash hands for common food, but for the tithe, and for the first offering, and for that which is holy, they dip them, and for the sin offering; for if the hands are defiled; the body is defiled {t}.''\n\nAnd this tradition of the elders, the Scribes, and Pharisees, strictly observed.\n\n{n} Gloss in T. Bab. Chagiga, fol. 18. 2. Maimon. & Bartenora in Misn. Chagiga, c. 2. sect. 7. {o} Vid. Maimon. Hilch. Bcracot, c. 6. {p} T. Bab. Cholin, fol. 106. 1, 2. Maimon. Hilch. Beracot, c. 6. 4. Maimon. & Bartenora in Misn. Eracin, c. 5. sect. 1. Zohar in Deut. fol. 115. 2. {q} T. Hieros. Betacot, fol. 12. 1. {r} Maimon. Hilch. Mikvaot, c. 11. sect. 1. {s} Ib. Beracot, c. 6. sect. 2. {t} Misn. Chagiga, c. 2. sect. 5.\n\n\n "

"\nAnd when they come from the market,....

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