Mark 2

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1A few days later, when Jesus again entered Capernaum, the people heard that he had come home.

2So many gathered that there was no room left, not even outside the door, and he preached the word to them.

3Some men came, bringing to him a paralytic, carried by four of them.

4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on.

5When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.”

6Now some teachers of the law were sitting there, thinking to themselves,

7“Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?”

8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things?

9Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?

10But that you may know that the Son of Man has authority on earth to forgive sins . . . .” He said to the paralytic,

11“I tell you, get up, take your mat and go home.”

12He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”

13Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.

14As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. “Follow me,” Jesus told him, and Levi got up and followed him.

15While Jesus was having dinner at Levi's house, many tax collectors and “sinners” were eating with him and his disciples, for there were many who followed him.

16When the teachers of the law who were Pharisees saw him eating with the “sinners” and tax collectors, they asked his disciples: “Why does he eat with tax collectors and ‘sinners’?”

17On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

18Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?”

19Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them.

20But the time will come when the bridegroom will be taken from them, and on that day they will fast.

21“No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse.

22And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins.”

23One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.

24The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25He answered, “Have you never read what David did when he and his companions were hungry and in need?

26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27Then he said to them, “The Sabbath was made for man, not man for the Sabbath.

28So the Son of Man is Lord even of the Sabbath.”

Commentary

2:1-12 It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.

"\nAnd straightway many were gathered together,.... From all parts of the city,\n\ninsomuch that there was no room to receive them; in the house: by which it should seem to be a large one, though not large enough to hold such a numerous company as were got together:\n\nno, not so much as about the door; or the places before the door, the porch, the court, or courtyard. The crowd was so great, that neither the house, nor the out places before, could hold them, nor could they come even near the door;\n\nand he preached the word unto them. The Ethiopic version renders it, "he spake his own word to them that came to him"; he preached the Gospel, the word of grace and truth, of life and salvation, to as many as could come near him, and were within the hearing of him. To me it seems, that our Lord went up into an upper room, and out of the window preached to the people, that were, in great numbers, without doors; and the following narrative seems to confirm this conjecture.\n\n\n "

CHAPTER 2Mr 2:1-12. Healing of a Paralytic. ( = Mt 9:1-8; Lu 5:17-26).This incident, as remarked on [1406]Mt 9:1, appears to follow next in order of time after the cure of the leper (Mr 1:40-45).1. And again he entered into Capernaum—"His own city" (Mt 9:1).and it was noised that he was in the house—no doubt of Simon Peter (Mr 1:29).

"\nAnd they came unto him,.... A considerable body of people, townsmen, friends, and relations of the person after mentioned:\n\nbringing one sick of the palsy, which was borne of four; carried by four men upon their shoulders, as if he was a dead carcass; so weak and enfeebled was he by his disease, that he could not walk, or be otherwise brought; or rather upon a bed, which four men, at the four comers of it, carried in their hands; and so the Ethiopic version renders it, "four men carried him on a bed"; and certain it is, by what follows, that he was brought upon a bed. This man's case appears to be a very bad one, and what seems to be incurable by the art of medicine: it was not a slight touch of the palsy, but a general one, which had deprived him of motion and sensation. The palsy is a disease, whereby the body, or some of its parts, lose their motion, and sometimes their sensation or feeling: the causes of it are an impeded influx of the nervous spirits into the villi, or the muscles, or of the arterious blood into their vessels; which may happen from some fault either in the brain, the nerves, muscles, or their vessels. The palsy is said to be "perfect", or complete, when there is a privation of motion and sensation at the same time; "imperfect", when one of the two is destroyed, the other remaining. The palsy again is either "universal, lateral", or "partial". The "universal" palsy, called also "paraplegia", or "paraplexia", is a general immobility of all the muscles that receive nerves from the cerebrum, or cerebellum, except those of the head--its cause is usually supposed to reside in the ventricles of the brain, or in the root of the spinal marrow.--The "lateral" palsy, called also "hemiplegia", is the same disease with the "paraplegia", only that it affects but one side of the body. Its cause is the same, only restrained to one side of the brain, or spinal marrow. The "partial" palsy is where some particular part, or member, alone is affected; as, for instance, where the motion of the arm, or leg, is destroyed {z}. Now this man's disease seems to be the perfect and general palsy, which affects the whole body, or the "paraplegia", which reaches every part but the head; whereby all sense, as well as motion, are destroyed, and sometimes only one of them: but in this case it seems as if both of them were lost: that he was motionless, is clear from his being carried by four persons; and it looks as if he had lost his feeling, since he is not said to be grievously tormented, as the centurion's servant is said to be, Mt 8:6, whose disease seems to have been of the partial or imperfect kind; or however, though it deprived him of motion, yet not of sensation; his might be a kind of scorbutic palsy.

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