Matthew 21

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1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples,

2saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me.

3If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.”

4This took place to fulfill what was spoken through the prophet:

5“Say to the Daughter of Zion, ‘See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’ ”

6The disciples went and did as Jesus had instructed them.

7They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them.

8A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.

9The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest!”

10When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

11The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

12Jesus entered the temple area and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves.

13“It is written,” he said to them, “ ‘My house will be called a house of prayer,’ but you are making it a ‘den of robbers.’ ”

14The blind and the lame came to him at the temple, and he healed them.

15But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple area, “Hosanna to the Son of David,” they were indignant.

16“Do you hear what these children are saying?” they asked him. “Yes,” replied Jesus, “have you never read, “ ‘From the lips of children and infants you have ordained praise’?”

17And he left them and went out of the city to Bethany, where he spent the night.

18Early in the morning, as he was on his way back to the city, he was hungry.

19Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.

20When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

21Jesus replied, “I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done.

22If you believe, you will receive whatever you ask for in prayer.”

23Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”

24Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things.

25John's baptism–where did it come from? Was it from heaven, or from men?” They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn't you believe him?’

26But if we say, ‘From men’–we are afraid of the people, for they all hold that John was a prophet.”

27So they answered Jesus, “We don't know.” Then he said, “Neither will I tell you by what authority I am doing these things.

28“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

29“ ‘I will not,’ he answered, but later he changed his mind and went.

30“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

31“Which of the two did what his father wanted?” “The first,” they answered. Jesus said to them, “I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.

32For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

33“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

34When the harvest time approached, he sent his servants to the tenants to collect his fruit.

35“The tenants seized his servants; they beat one, killed another, and stoned a third.

36Then he sent other servants to them, more than the first time, and the tenants treated them the same way.

37Last of all, he sent his son to them. ‘They will respect my son,’ he said.

38“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let's kill him and take his inheritance.’

39So they took him and threw him out of the vineyard and killed him.

40“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

41“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

42Jesus said to them, “Have you never read in the Scriptures: “ ‘The stone the builders rejected has become the capstone; the Lord has done this, and it is marvelous in our eyes’?

43“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

44He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

45When the chief priests and the Pharisees heard Jesus' parables, they knew he was talking about them.

46They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

Commentary

"\nSaying unto them, go into the village over against you,.... Munster's Hebrew Gospel reads, "before you"; not Jerusalem, as some have thought, for that would never be called a village; though the Ethiopic version reads it, "the city"; but rather Bethany, which was near to Bethphage, and is mentioned with it; though the Jews say {u}, the name of the village was Nob, and was near to Jerusalem, and own, that Christ had an ass from hence, on which he rode to Jerusalem, and applied to himself the prophecy in Zec 9:9. And it is very likely this was the village; for Nob was very near to Jerusalem; it was over against it, within sight of it, and from thence might be taken a view of the whole city, according to the Jews; who say {w}, that Sennacherib stood in Nob, a city of the priests, over against the walls of Jerusalem, and saw the whole city, and it was little in his eyes; and he said; is not this the city of Jerusalem, c.\n\nand straightway, or, as in Mark, "as soon as ye be entered into it" and in Luke, "at your entering", at the town's end, at one of the first houses in it, at the door thereof,\n\nye shall find an ass tied, and a colt with her. The other evangelists only make mention of the colt, or young ass; but, no doubt, both were spoken of by Christ, and both were found by the disciples, the ass, and the colt by her, and both were brought away by them; and on both of them, very probably, Christ rode; first on one, and then on the other, as the prophecy hereby fulfilled seems to require, and as the sequel of the account shows. The ancient allegorical sense of the ass and colt is not to be despised: that the ass may signify the Jews, who had been used to bear the burdensome rites and ceremonies of the law; and the colt, the wild and untamed Gentiles, and the coming of Christ, first to the one, and then to the other:\n\nloose them, and bring them unto me, both ass and colt. So the Arabic version reads it, "loose both, and bring them, both to me".\n\n{u} Toldos Jesu, p. 9. {w} T. Bab. Sanhedrin, fol. 95. 1. Targum, Jarchi, & Kimchi in Isa. x. 32.\n\n\n "

21:1-11 This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.

"\nAnd if any man say ought unto you,.... As, what business have you with the ass and colt? why do you loose them? as certain persons, the owners of them did, as Mark and Luke relate;\n\nye shall say, the Lord hath need of them: he that is our Lord, and your Lord, and the Lord of these creatures, and of all things else, wants them for his present service;\n\nand straightway he will send them: which is either a continuation of what the disciples should say to any that should ask them the reason of their loosing the ass and colt, in order to make them easy: that the Lord who had need of them, as soon as he had done with them, would send them back to their proper owners, safe and well: or they are spoken for the encouragement of the disciples to go, and not be disheartened, though they should be thus examined; for immediately upon saying, that the Lord stood in need of them, and had an use for them at that time, the owner thereof, without any more words, would immediately send them along with them; which latter rather seems to be the sense of the clause; and which is confirmed by Mark: a very clear proof is this of the omniscience of Christ. He knew, that there were an ass, and a colt, in such a village, fastened to such a door, just at the entrance into the town: he knew the owners of it would examine the disciples about loosing and taking them away, and prepares them to give an answer; and he knew that the minds of these owners would be immediately wrought upon, and inclined to let them go directly and quietly.\n\n\n "

"\nAll this was done,.... The disciples were sent to the neighbouring village for the ass and colt, and they brought them, and Christ rode upon them; not because of the distance of the place from Jerusalem, for he was just at it; or because he was weary, or it would be very fatiguing to him to walk thither on foot; for he had been used to travelling, and had gone through most parts of Galilee and Judea; but\n\nthat it might be fulfilled which was spoken by the prophet: the Ethiopic version adds, Isaiah; for the former part of the following citation stands in Isa 62:11 as the latter does in Zec 9:9. It was usual with the Jews to cite Scripture in this manner, by taking a part from one writer, and another from anther, and joining them together: saying, the following words.\n\n\n "

"\nTell ye the daughter of Zion,....

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