Acts 12

ENGNIVEnglish25 verses3:28 Listen
Listen 3:28 · Standard · Dramatized Open in Biblight

1It was about this time that King Herod arrested some who belonged to the church, intending to persecute them.

2He had James, the brother of John, put to death with the sword.

3When he saw that this pleased the Jews, he proceeded to seize Peter also. This happened during the Feast of Unleavened Bread.

4After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover.

5So Peter was kept in prison, but the church was earnestly praying to God for him.

6The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance.

7Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter's wrists.

8Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him.

9Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision.

10They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him.

11Then Peter came to himself and said, “Now I know without a doubt that the Lord sent his angel and rescued me from Herod's clutches and from everything the Jewish people were anticipating.”

12When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying.

13Peter knocked at the outer entrance, and a servant girl named Rhoda came to answer the door.

14When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!”

15“You're out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.”

16But Peter kept on knocking, and when they opened the door and saw him, they were astonished.

17Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. “Tell James and the brothers about this,” he said, and then he left for another place.

18In the morning, there was no small commotion among the soldiers as to what had become of Peter.

19After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there a while.

20He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. Having secured the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply.

21On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people.

22They shouted, “This is the voice of a god, not of a man.”

23Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died.

24But the word of God continued to increase and spread.

25When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.

Commentary

CHAPTER 12Ac 12:1-19. Persecution of the Church by Herod Agrippa I—Martyrdom of James and Miraculous Deliverance of Peter.1-3. Herod the king—grandson of Herod the Great, and son of Aristobulus. He at this time ruled over all his father's dominions. Paley has remarked the accuracy of the historian here. For thirty years before this there was no king at Jerusalem exercising supreme authority over Judea, nor was there ever afterwards, save during the three last years of Herod's life, within which the transactions occurred.

"\nAnd he killed James the brother of John with the sword. This was James, the son of Zebedee, whom our Lord told, that he should be baptized with the baptism he was baptized with, Mt 20:22 meaning the baptism of martyrdom; and he was the first martyr among the apostles: the death he was put to was one of the four capital punishments among the Jews, and was reckoned by them the most disgraceful of them all, and was inflicted upon deceivers of the people; and such an one James was thought to be {e}.\n\n{e} Misn. Sanhedrin, c. 7. sect. 1, 3. & 11. 4.\n\n\n "

12:1 About that time - So wisely did God mix rest and persecution in due time and measure succeeding each other. Herod - Agrippa; the latter was his Roman, the former his Syrian name. He was the grandson of Herod the Great, nephew to Herod Antipas, who beheaded John the Baptist; brother to Herodias, and father to that Agrippa before whom St. Paul afterward made his defence. Caligula made him king of the tetrarchy of his uncle Philip, to which he afterward added the territories of Antipas. Claudius made him also king of Judea, and added thereto the dominions of Lysanias.

12:1-5 James was one of the sons of Zebedee, whom Christ told that they should drink of the cup that he was to drink of, and be baptized with the baptism that he was to be baptized with, Mt 20:23. Now the words of Christ were made good in him; and if we suffer with Christ, we shall reign with him. Herod imprisoned Peter: the way of persecution, as of other sins, is downhill; when men are in it, they cannot easily stop. Those make themselves an easy prey to Satan, who make it their business to please men. Thus James finished his course. But Peter, being designed for further services, was safe; though he seemed now marked out for a speedy sacrifice. We that live in a cold, prayerless generation, can hardly form an idea of the earnestness of these holy men of old. But if the Lord should bring on the church an awful persecution like this of Herod, the faithful in Christ would learn what soul-felt prayer is.

"\nAnd because he saw it pleased the Jews,.... That is, as Beza's ancient copy adds, "his stretching out his hands upon the faithful"; this pleased the Jews, a bloodthirsty generation of men, who had killed the prophets, and the Lord Jesus, and who were now greedy after the death of the apostles: it may easily be seen from what principle and spirit Herod acted; it was not out of regard to the Jewish religion, rites, and ceremonies, but to ingratiate himself into the affections of the people:\n\nhe proceeded further to take Peter also; a principal apostle, and who was well known, and against whom the Jews had doubtless a particular antipathy, and would have been glad to have been rid of him; this Herod was, sensible of, and therefore to please them, ordered him to be taken up:\n\nthen were the days of unleavened bread; or the feast of the passover.\n\n\n "

2. killed James … with the sword—beheaded him; a most ignominious mode of punishment, according to the Jews. Blessed martyr! Thou hast indeed "drunk of thy Lord's cup, and hast been baptized with his baptism." (See on [1997]Mr 10:38-40.) A grievous loss this would be to the Church; for though nothing is known of him beyond what we read in the Gospels, the place which he had as one of the three whom the Lord admitted to His closest intimacy would lead the Church to look up to him with a reverence and affection which even their enemies would come to hear of. They could spring only upon one more prized victim; and flushed with their first success, they prevail upon Herod to seize him also.

3. because he saw it pleased the Jews—Popularity was the ruling passion of this Herod, not naturally so cruel as some of the family [Josephus, Antiquities, 19.7.3].to take Peter also—whose loss, at this stage of the Church, would have been, so far as we can see, irreparable.Then were the days of unleavened bread—seven in number, during which, after killing and eating the Passover, no leaven was allowed in Jewish houses (Ex 12:15, 19).

"\nWhen he had apprehended him,.... When his officers he sent to take him had brought him:\n\nhe put him in prison; in the common prison, very likely where he had been once before, Ac 5:18\n\nand delivered him to four quaternions of soldiers to keep him; each quaternion consisted of four soldiers, so that they were in all sixteen; and so the Syriac version renders it, "and delivered him to sixteen soldiers": how the Ethiopic version should make "seventeen" of them is pretty strange: these perhaps might take their turns to watch him by four at a time, two to whom he was chained, and two others to keep the doors; or all the sixteen together, being posted in one place or another for greater security: and it may be, that the reason of all this caution, and strong guard, might be, because it was remembered that he, and the rest of the apostles, when committed to the same prison some years ago, were delivered out of it:\n\nintending after Easter, or the passover,\n\nto bring him forth to the people; to insult and abuse him, and to put him to what death they should desire.\n\n\n "

4. delivered him to four quaternions of soldiers—that is, to four parties of four each, corresponding to the four Roman watches; two watching in prison and two at the gates, and each party being on duty for the space of one watch.

Read the full commentary Audio, full commentary and offline reading

Translations8 · 5