2 Kings 4

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1The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.”

2Elisha replied to her, “How can I help you? Tell me, what do you have in your house?” “Your servant has nothing there at all,” she said, “except a little oil.”

3Elisha said, “Go around and ask all your neighbors for empty jars. Don't ask for just a few.

4Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

5She left him and afterward shut the door behind her and her sons. They brought the jars to her and she kept pouring.

6When all the jars were full, she said to her son, “Bring me another one.” But he replied, “There is not a jar left.” Then the oil stopped flowing.

7She went and told the man of God, and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.”

8One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat.

9She said to her husband, “I know that this man who often comes our way is a holy man of God.

10Let's make a small room on the roof and put in it a bed and a table, a chair and a lamp for him. Then he can stay there whenever he comes to us.”

11One day when Elisha came, he went up to his room and lay down there.

12He said to his servant Gehazi, “Call the Shunammite.” So he called her, and she stood before him.

13Elisha said to him, “Tell her, ‘You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?’ ” She replied, “I have a home among my own people.”

14“What can be done for her?” Elisha asked. Gehazi said, “Well, she has no son and her husband is old.”

15Then Elisha said, “Call her.” So he called her, and she stood in the doorway.

16“About this time next year,” Elisha said, “you will hold a son in your arms.” “No, my lord,” she objected. “Don't mislead your servant, O man of God!”

17But the woman became pregnant, and the next year about that same time she gave birth to a son, just as Elisha had told her.

18The child grew, and one day he went out to his father, who was with the reapers.

19“My head! My head!” he said to his father. His father told a servant, “Carry him to his mother.”

20After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died.

21She went up and laid him on the bed of the man of God, then shut the door and went out.

22She called her husband and said, “Please send me one of the servants and a donkey so I can go to the man of God quickly and return.”

23“Why go to him today?” he asked. “It's not the New Moon or the Sabbath.” “It's all right,” she said.

24She saddled the donkey and said to her servant, “Lead on; don't slow down for me unless I tell you.”

25So she set out and came to the man of God at Mount Carmel. When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There's the Shunammite!

26Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’ ” “Everything is all right,” she said.

27When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.”

28“Did I ask you for a son, my lord?” she said. “Didn't I tell you, ‘Don't raise my hopes’?”

29Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. If you meet anyone, do not greet him, and if anyone greets you, do not answer. Lay my staff on the boy's face.”

30But the child's mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her.

31Gehazi went on ahead and laid the staff on the boy's face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.”

32When Elisha reached the house, there was the boy lying dead on his couch.

33He went in, shut the door on the two of them and prayed to the Lord.

34Then he got on the bed and lay upon the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out upon him, the boy's body grew warm.

35Elisha turned away and walked back and forth in the room and then got on the bed and stretched out upon him once more. The boy sneezed seven times and opened his eyes.

36Elisha summoned Gehazi and said, “Call the Shunammite.” And he did. When she came, he said, “Take your son.”

37She came in, fell at his feet and bowed to the ground. Then she took her son and went out.

38Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, “Put on the large pot and cook some stew for these men.”

39One of them went out into the fields to gather herbs and found a wild vine. He gathered some of its gourds and filled the fold of his cloak. When he returned, he cut them up into the pot of stew, though no one knew what they were.

40The stew was poured out for the men, but as they began to eat it, they cried out, “O man of God, there is death in the pot!” And they could not eat it.

41Elisha said, “Get some flour.” He put it into the pot and said, “Serve it to the people to eat.” And there was nothing harmful in the pot.

42A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. “Give it to the people to eat,” Elisha said.

43“How can I set this before a hundred men?” his servant asked. But Elisha answered, “Give it to the people to eat. For this is what the Lord says: ‘They will eat and have some left over.’ ”

44Then he set it before them, and they ate and had some left over, according to the word of the Lord.

Commentary

Chapter 4 Great service Elisha had done, in he foregoing chapter, for the three kings: to his prayers and prophecies they owed their lives and triumphs. One would have expected that the next chapter would tell us what honours and what dignities were conferred on Elisha for this, that he should immediately be preferred at court, and made prime-minister of state, that Jehoshaphat should take him home with him, and advance him in his kingdom. No, the wise man delivered the army, but no man remembered the wise man, Eccl. 9:15. Or, if he had preferment offered him, he declined it: he preferred the honour of doing good in the schools of the prophets before that of being great in the courts of princes. God magnified him, and that sufficed him—magnified him indeed, for we have him here employed in working no fewer than five miracles. I. He multiplied the poor widow’s oil (v. 1-7). II. He obtained for the good Shunammite the blessing of a son in her old age (v. 8–17). III. He raised that child to life when it was dead (v. 18–27). IV. He healed the deadly pottage (v. 38–41). V. He fed 100 men with twenty small loaves (v. 42–44).Verses 1-7 Elisha’s miracles were for use, not for show; this recorded here was an act of real charity. Such also were the miracles of Christ, not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power.I. Elisha readily receives a poor widow’s complaint. She was a prophet’s widow; to whom therefore should she apply, but to him that was a father to the sons of the prophets, and concerned himself in the welfare of their families? It seems, the prophets had wives as well as the priests, though prophecy went not by entail, as the priesthood did. Marriage is honourable in all, and not inconsistent with the most sacred professions. Now, by the complaint of this poor woman (v. 1), we are given to understand, 1. That her husband, being one of the sons of the prophets, was well know to Elisha. Ministers of eminent gifts and stations should make themselves familiar with those that are every way their inferiors, and know their character and state. 2. That he had the reputation of a godly man. Elisha knew him to be one that feared the Lord, else he would have been unworthy of the honour and unfit for the work of a prophet. He was one that kept his integrity in a time of general apostasy, one of the 7000 that had not bowed the knee to Baal. 3. That he was dead, though a good man, a good minister. The prophets—do they live for ever? Those that were clothed with the Spirit of prophecy were not thereby armed against the stroke of death. 4. That he died poor, and in debt more than he was worth. He did not contract his debts by prodigality, and luxury, and riotous living, for he was one that feared the Lord, and therefore durst not allow himself in such courses: nay, religion obliges men not to live above what they have, nor to spend more than what God gives them, no, not in expenses otherwise lawful; for thereby, of necessity, they must disable themselves, at last, to give every one his own, and so prove guilty of a continued act of injustice all along. Yet it may be the lot of those that fear God to be in debt, and insolvent, through afflictive providences, losses by sea, or bad debts, or their own imprudence, for the children of light are not always wise for this world. Perhaps this prophet was impoverished by persecution: when Jezebel ruled, prophets had much ado to live, and especially if they had families. 5. That the creditors were very severe with her Two sons she had to be the support of her widowed state, and their labour is reckoned assets in her hand; that must go therefore, and they must be bondmen for seven years (Ex. 21:2) to work out this debt. Those that leave their families under a load of debt disproportionable to their estates know not what trouble they entail. In this distress the poor widow goes to Elisha, in dependence upon the promise that the seed of the righteous shall not be forsaken. The generation of the upright may expect help from God’s providence and countenance from his prophets.II. He effectually relieves this poor widow’s distress, and puts her in a way both to pay her debt and to maintain herself and her family. He did not say, Be warmed, be filled, but gave her real help. He did not give her some small matter for her present provision, but set her up in the world to sell oil, and put a stock into her hand to begin with. This was done by miracle, but it is an indication to us what is the best method of charity, and the greatest kindness one can do to poor people, which is, if possible, to help them into a way of improving what little they have by their own industry and ingenuity.1. He directed her what to do, considered her case: What shall I do for thee? The sons of the prophets were poor, and it would signify little to make a collection for her among them: but the God of the holy prophets is able to supply all her need; and, if she has a little committed to her management, her need must be supplied by his blessing and increasing that little. Elisha therefore enquired what she had to make money of, and found she had nothing to sell but one pot of oil, v. 2. If she had had any plate or furniture, he would have bidden her part with it, to enable her to be just to her creditors. We cannot reckon any thing really, nor comfortably, our own, but what is so when all our debts are paid. If she had not had this pot of oil, the divine power could have supplied her; but, having this, it will work upon this, and so teach us to make the best of what we have. The prophet, knowing her to have credit among her neighbours, bids her borrow of them empty vessels (v. 3), for, it seems, she had sold her own, towards the satisfying of her creditors. He directs her to shut the door upon herself and her sons, while she filled all those vessels out of that one.

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Translations8 · 5

AMHEVG ከነቢያትም ወገን ሚስቶች አንዲት ሴት፦ ባሌ ባሪያህ ሞቶአል፤ ባሪያህም እግዚአብሔርን ይፈራ እንደ ነበረ አንተ ታውቃለህ፤ ባለ ዕዳ ልጆቼን ባሪያዎች አድርጎ ሊወስዳቸው መጥቶአል፡ ብላ ወደ … አማርኛ BCV ሰብኣያ ኻብ ማሕበር ነቢያት ዝነበረ ሓንቲ ሰበይቲ ናብ ኤልሳዕ መፂኣ “ሓሽከርካ ሰብኣየይ ሞይቱ እዩ፤ ንሱ ንእግዚኣብሄር ዝፈርሕ ከም ዝነበረ ኸዓ ትፈልጥ ኢኻ፤ ሕዚ ግና በዓል ዕዳ ንኽልቲ… ትግርኛ GAZBIB Baras dubartoota raajotaa keessaa tokko gara Elsaa'i dhaqxee,“Abbaan manaa koo, garbichi kee in du'e; inni Waaqayyoon a… Afaan Oromoo BCV GIZ ወአሐቲ ብእሲት እምውስተ እዋልደ ነቢያት ጸርኀት ኀበ ኤልሳዕ ወትቤ፦ ገብርከ ፈራሄ እግዚአብሔር ምትየ ውእቱ ወሞተ ወመጽአ በዓለ ዕዳ ይንሥኦሙ ለክልኤሆሙ ደቂቅየ ወይቅንዮሙ። giz GAZGAZ Baras dubartoota raajotaa keessaa tokko gara Elsaa'i dhaqxee,“Abbaan manaa koo, garbichi kee in du'e; inni Waaqayyoon a… Afaan Oromoo BCV aksum ሰብኣያ ኻብ ማሕበር ነቢያት ዝነበረ ሓንቲ ሰበይቲ ናብ ኤልሳዕ መፂኣ “ሓሽከርካ ሰብኣየይ ሞይቱ እዩ፤ ንሱ ንእግዚኣብሄር ዝፈርሕ ከም ዝነበረ ኸዓ ትፈልጥ ኢኻ፤ ሕዚ ግና በዓል ዕዳ ንኽልቲ… ትግርኛ AMHNIV የነቢያት ማኅበር ወገን ከሆነው የአንደኛው ሚስት፣ “አገልጋይህ ባሌ ሞቶአል፤ እርሱም እግዚአብሔርን የሚፈራ ሰው እንደ ነበር አንተ ታውቃለህ፤ አሁን ግን ባለ ዕዳ ሁለት ወንዶች ልጆቼን ባሪ… አማርኛ SWAHSUV Basi, mwanamke mmoja miongoni mwa wake za wana wa manabii alimlilia Elisha, akasema, Mtumishi wako mume wangu amekufa; … Kiswahili