2 Chronicles 6

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1Then Solomon said, “The Lord has said that he would dwell in a dark cloud;

2I have built a magnificent temple for you, a place for you to dwell forever.”

3While the whole assembly of Israel was standing there, the king turned around and blessed them.

4Then he said: “Praise be to the Lord, the God of Israel, who with his hands has fulfilled what he promised with his mouth to my father David. For he said,

5‘Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel.

6But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.’

7“My father David had it in his heart to build a temple for the Name of the Lord, the God of Israel.

8But the Lord said to my father David, ‘Because it was in your heart to build a temple for my Name, you did well to have this in your heart.

9Nevertheless, you are not the one to build the temple, but your son, who is your own flesh and blood–he is the one who will build the temple for my Name.’

10“The Lord has kept the promise he made. I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel.

11There I have placed the ark, in which is the covenant of the Lord that he made with the people of Israel.”

12Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel and spread out his hands.

13Now he had made a bronze platform, five cubits long, five cubits wide and three cubits high, and had placed it in the center of the outer court. He stood on the platform and then knelt down before the whole assembly of Israel and spread out his hands toward heaven.

14He said: “O Lord, God of Israel, there is no God like you in heaven or on earth–you who keep your covenant of love with your servants who continue wholeheartedly in your way.

15You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it–as it is today.

16“Now Lord, God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a man to sit before me on the throne of Israel, if only your sons are careful in all they do to walk before me according to my law, as you have done.’

17And now, O Lord, God of Israel, let your word that you promised your servant David come true.

18“But will God really dwell on earth with men? The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!

19Yet give attention to your servant's prayer and his plea for mercy, O Lord my God. Hear the cry and the prayer that your servant is praying in your presence.

20May your eyes be open toward this temple day and night, this place of which you said you would put your Name there. May you hear the prayer your servant prays toward this place.

21Hear the supplications of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place; and when you hear, forgive.

22“When a man wrongs his neighbor and is required to take an oath and he comes and swears the oath before your altar in this temple,

23then hear from heaven and act. Judge between your servants, repaying the guilty by bringing down on his own head what he has done. Declare the innocent not guilty and so establish his innocence.

24“When your people Israel have been defeated by an enemy because they have sinned against you and when they turn back and confess your name, praying and making supplication before you in this temple,

25then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to them and their fathers.

26“When the heavens are shut up and there is no rain because your people have sinned against you, and when they pray toward this place and confess your name and turn from their sin because you have afflicted them,

27then hear from heaven and forgive the sin of your servants, your people Israel. Teach them the right way to live, and send rain on the land you gave your people for an inheritance.

28“When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when enemies besiege them in any of their cities, whatever disaster or disease may come,

29and when a prayer or plea is made by any of your people Israel–each one aware of his afflictions and pains, and spreading out his hands toward this temple–

30then hear from heaven, your dwelling place. Forgive, and deal with each man according to all he does, since you know his heart (for you alone know the hearts of men),

31so that they will fear you and walk in your ways all the time they live in the land you gave our fathers.

32“As for the foreigner who does not belong to your people Israel but has come from a distant land because of your great name and your mighty hand and your outstretched arm–when he comes and prays toward this temple,

33then hear from heaven, your dwelling place, and do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.

34“When your people go to war against their enemies, wherever you send them, and when they pray to you toward this city you have chosen and the temple I have built for your Name,

35then hear from heaven their prayer and their plea, and uphold their cause.

36“When they sin against you–for there is no one who does not sin–and you become angry with them and give them over to the enemy, who takes them captive to a land far away or near;

37and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captivity and say, ‘We have sinned, we have done wrong and acted wickedly’;

38and if they turn back to you with all their heart and soul in the land of their captivity where they were taken, and pray toward the land you gave their fathers, toward the city you have chosen and toward the temple I have built for your Name;

39then from heaven, your dwelling place, hear their prayer and their pleas, and uphold their cause. And forgive your people, who have sinned against you.

40“Now, my God, may your eyes be open and your ears attentive to the prayers offered in this place.

41“Now arise, O Lord God, and come to your resting place, you and the ark of your might. May your priests, O Lord God, be clothed with salvation, may your saints rejoice in your goodness.

42O Lord God, do not reject your anointed one. Remember the great love promised to David your servant.”

Commentary

Chapter 6 The glory of the Lord, in the vehicle of a thick cloud, having filled the house which Solomon built, by which God manifested his presence there, he immediately improves the opportunity, and addresses God, as a God now, in a peculiar manner, nigh at hand. I. He makes a solemn declaration of his intention in building this house, to the satisfaction of the people and the honour of God, both of whom he blessed (v. 1–11). II. He makes a solemn prayer to God that he would please graciously to accept and answer all the prayers that should be made in, or towards, that house (v. 12–42). This whole chapter we had before, with very little variation (1 Ki. 8:12–53), to which it may not be amiss here to look back.Verses 1-11 It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking. 1. He did it for the glory and honour of God; this was his highest and ultimate end in it. It was for the name of the Lord God of Israel (v. 10), to be a house of habitation for him, v. 2. He has indeed, as to us, made darkness his pavilion (v. 1), but let this house be the residence of that darkness; for it is in the upper world that he dwells in light, such as no eye can approach. 2. He did it in compliance with the choice God had been pleased to make of Jerusalem, to be the city in which he would record his name (v. 6): I have chosen Jerusalem. A great many stately buildings there were in Jerusalem for the king, his princes, and the royal family. If God chooses that place, it is fit that there be a building for him which may excel all the rest. If men were thus honoured there, let God be thus honoured. 3. He did it in pursuance of his father’s good intentions, which he never had an opportunity to put into execution: "It was in the heart of David my father to build a house for God;" the project was his, be it known, to his honour (v. 7), and God approved of it, though he permitted him not to put it in execution (v. 8), Thou didst well that it was in thy heart. Temple-work is often thus done; one sows and another reaps (Jn. 4:37, 38), one age begins that which the next brings to perfection. And let not the wisest of men think it any disparagement to them to pursue the good designs which those that went before them have laid, and to build upon their foundation. Every good piece is not an original. 4. He did it in performance of the word which God had spoken. God had said, Thy son shall build the house for my name; and now he had done it, v. 9, 10. The service was appointed him, and the honour of it designed him, by the divine promise; so that he did not do it of his own head, but was called of God to do it. It is fit that he who appoints the work should have the appointing of the workmen; and those may go on in their work with great satisfaction who see their call to it clear.

[See comments on 2Ch 5:1].

CHAPTER 62Ch 6:1-41. Solomon Blesses the People and Praises God.1. The Lord hath said that he would dwell in the thick darkness—This introduction to Solomon's address was evidently suggested by the remarkable incident recorded at the close of the last chapter: the phenomenon of a densely opaque and uniformly shaped cloud, descending in a slow and majestic manner and filling the whole area of the temple. He regarded it himself, and directed the people also to regard it, as an undoubted sign and welcome pledge of the divine presence and acceptance of the building reared to His honor and worship. He referred not to any particular declaration of God, but to the cloud having been all along in the national history of Israel the recognized symbol of the divine presence (Ex 16:10; 24:16; 40:34; Nu 9:15; 1Ki 8:10, 11).

6:1-42 Solomon's prayer at the dedication of the temple. - The order of Solomon's prayer is to be observed. First and chiefly, he prays for repentance and forgiveness, which is the chief blessing, and the only solid foundation of other mercies: he then prays for temporal mercies; thereby teaching us what things to mind and desire most in our prayers. This also Christ hath taught us in his perfect pattern and form of prayer, where there is but one prayer for outward, and all the rest are for spiritual blessings. The temple typified the human nature of Christ, in whom dwelleth all the fulness of the Godhead bodily. The ark typified his obedience and sufferings, by which repenting sinners have access to a reconciled God, and communion with him. Jehovah has made our nature his resting-place for ever, in the person of Emmanuel, and through him he dwells with, and delights in his church of redeemed sinners. May our hearts become his resting-place; may Christ dwell therein by faith, consecrating them as his temples, and shedding abroad his love therein. May the Father look upon us in and through his Anointed; and may he remember and bless us in all things, according to his mercy to sinners, in and through Christ.

[See comments on 2Ch 5:1].

[See comments on 2Ch 5:1].

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[See comments on 2Ch 5:1].

[See comments on 2Ch 5:1].

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[See comments on 2Ch 5:1].

Verses 12-42 Solomon had, in the foregoing verses, signed and sealed, as it were, the deed of dedication, by which the temple was appropriated to the honour and service of God. Now here he prays the consecration-prayer, by which it was made a figure of Christ, the great Mediator, through whom we are to offer all our prayers, and to expect all God’s favours, and to whom we are to have an eye in every thing where we have to do with God.

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