2 Chronicles 3

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1Then Solomon began to build the temple of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David.

2He began building on the second day of the second month in the fourth year of his reign.

3The foundation Solomon laid for building the temple of God was sixty cubits long and twenty cubits wide (using the cubit of the old standard).

4The portico at the front of the temple was twenty cubits long across the width of the building and twenty cubits high. He overlaid the inside with pure gold.

5He paneled the main hall with pine and covered it with fine gold and decorated it with palm tree and chain designs.

6He adorned the temple with precious stones. And the gold he used was gold of Parvaim.

7He overlaid the ceiling beams, doorframes, walls and doors of the temple with gold, and he carved cherubim on the walls.

8He built the Most Holy Place, its length corresponding to the width of the temple–twenty cubits long and twenty cubits wide. He overlaid the inside with six hundred talents of fine gold.

9The gold nails weighed fifty shekels. He also overlaid the upper parts with gold.

10In the Most Holy Place he made a pair of sculptured cherubim and overlaid them with gold.

11The total wingspan of the cherubim was twenty cubits. One wing of the first cherub was five cubits long and touched the temple wall, while its other wing, also five cubits long, touched the wing of the other cherub.

12Similarly one wing of the second cherub was five cubits long and touched the other temple wall, and its other wing, also five cubits long, touched the wing of the first cherub.

13The wings of these cherubim extended twenty cubits. They stood on their feet, facing the main hall.

14He made the curtain of blue, purple and crimson yarn and fine linen, with cherubim worked into it.

15In the front of the temple he made two pillars, which together were thirty-five cubits long, each with a capital on top measuring five cubits.

16He made interwoven chains and put them on top of the pillars. He also made a hundred pomegranates and attached them to the chains.

17He erected the pillars in the front of the temple, one to the south and one to the north. The one to the south he named Jakin and the one to the north Boaz.

Commentary

CHAPTER 32Ch 3:1, 2. Place and Time of Building the Temple.1. Mount Moriah, where the Lord appeared unto David—These words seem to intimate that the region where the temple was built was previously known by the name of Moriah (Ge 22:2), and do not afford sufficient evidence for affirming, as has been done [Stanley], that the name was first given to the mount, in consequence of the vision seen by David. Mount Moriah was one summit of a range of hills which went under the general name of Zion. The platform of the temple is now, and has long been, occupied by the haram, or sacred enclosure, within which stand the three mosques of Omar (the smallest), of El Aksa, which in early times was a Christian church, and of Kubbet el Sakhara, "The dome of the rock," so called from a huge block of limestone rock in the center of the floor, which, it is supposed, formed the elevated threshing-floor of Araunah, and on which the great brazen altar stood. The site of the temple, then, is so far established for an almost universal belief is entertained in the authenticity of the tradition regarding the rock El Sakhara; and it has also been conclusively proved that the area of the temple was identical on its western, eastern, and southern sides with the present enclosure of the haram [Robinson]. "That the temple was situated somewhere within the oblong enclosure on Mount Moriah, all topographers are agreed, although there is not the slightest vestige of the sacred fane now remaining; and the greatest diversity of sentiment prevails as to its exact position within that large area, whether in the center of the haram, or in its southwest corner" [Barclay]. Moreover, the full extent of the temple area is a problem that remains to be solved, for the platform of Mount Moriah being too narrow for the extensive buildings and courts attached to the sacred edifice, Solomon resorted to artificial means of enlarging and levelling it, by erecting vaults, which, as Josephus states, rested on immense earthen mounds raised from the slope of the hill. It should be borne in mind at the outset that the grandeur of the temple did not consist in its colossal structure so much as in its internal splendor, and the vast courts and buildings attached to it. It was not intended for the reception of a worshipping assembly, for the people always stood in the outer courts of the sanctuary.

Chapter 3 It was a much larger and more particular account of the building of the temple which we had in the book of Kings than is here in this book of Chronicles. In this chapter we have, I. The place and time of building the temple (v. 1, 2). II. The dimensions and rich ornaments of it (v. 3-9). III. The cherubim in the most holy place (v. 10–13). IV. The veil (v. 14). V. The two pillars (v. 15–17). Of all this we have already and an account, 1 Ki. 6, 7.Verses 1-9 Here is, I. The place where the temple was built. Solomon was neither at liberty to choose nor at a loss to fix the place. It was before determined (1 Chr. 22:1), which was an ease to his mind. 1. It must be at Jerusalem; for that was the place where God had chosen to put his name there. The royal city must be the holy city. There must be the testimony of Israel; for there are set the thrones of judgment, Ps. 122:4, 5. 2. It must be on Mount Moriah, which, some think, was that very place in the land of Moriah where Abraham offered Isaac, Gen. 22:2. So the Targum says expressly, adding, But he was delivered by the word of the Lord, and a ram provided in his place. That was typical of Christ’s sacrifice of himself; therefore fitly was the temple, which was likewise a type of him, built there. 3. It must be where the Lord appeared to David, and answered him by fire, 1 Chr. 21:18, 26. There atonement was made once; and therefore, in remembrance of that, there atonement was made once; and therefore, in remembrance of that, there atonement must still be made. Where God has met with me it is to be hoped that he will still manifest himself. 4. It must be in the place which David has prepared, not only which he had purchased with his money, but which he had purchased with his money, but which he had pitched upon divine direction. It was Solomon’s wisdom not to enquire out a more convenient place, but to acquiesce in the appointment of God, whatever might be objected against it. 5. It must be in the threshold floor of Ornan, which, if (as a Jebusite) it gives encouragement to the Gentiles, obliges us to look upon temple-work as that which requires the labour of the mind, no less than threshing-work dos that of the body.II. The time when it was begun; not till the fourth year of Solomon’s reign, v. 2. Not that the first three years were trifled away, or spent in deliberating whether they should build the temple or no; but they were employed in the necessary preparations for it, wherein three years would be soon gone, considering how many hands were to be got together and set to work. Some conjecture that this was a sabbatical year, or year of release and rest to the land, when the people, being discharged from their husbandry, might more easily lend a hand to the beginning of this work; and then the year in which it was finished would fall out to be another sabbatical year, when they would likewise have leisure to attend the solemnity of the dedication of it.III. The dimensions of it, in which Solomon was instructed (v. 3), as he was in other things, by his father. This was the foundation (so it may be read) which Solomon laid for the building of the house.

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Translations8 · 5

AMHEVG ሰሎሞንም እግዚአብሔር ለአባቱ ለዳዊት በተገለጠበት በሞሪያ ተራራ ዳዊት ባዘጋጀው ስፍራ በኢያቡሳዊው በኦርና አውድማ በኢየሩሳሌም የእግዚአብሔርን ቤት መሥራት ጀመረ። አማርኛ BCV ሰሎሞን ኣብ ኢየሩሳሌም፥ ኣብ እምባ ሞሪያ፥ ኣብታ እግዚኣብሄር ነቦኡ ዳዊት ዝተርአየላ፥ ዳዊት ከዓ ኣዳልዩ ዝመደባ ቦታ፥ ኣብ ዓውዲ ኦርና እቲ ኢያቡሳዊ ቤት እግዚኣብሄር ክሰርሕ ጀመረ። ትግርኛ GAZBIB Kana booddee Solomoon, Yerusaalem keessatti tulluu Moriiyaa irratti mana qulqullummaa Waaqayyoof ijaaruu in jalqabe; id… Afaan Oromoo BCV GIZ ወአሐዘ ሰሎሞን ንጉሥ ይኅንጽ ቤተ ለስመ እግዚአብሔር በኢየሩሳሌም በደብረ አሞርያ በኀበ አስተርአዮ እግዚአብሔር ለዳዊት አቡሁ ውስተ መካን ዘአስተዳለወ ዳዊት በጕርና ኦርና ኢያቡሳዊ። giz GAZGAZ Kana booddee Solomoon, Yerusaalem keessatti tulluu Moriiyaa irratti mana qulqullummaa Waaqayyoof ijaaruu in jalqabe; id… Afaan Oromoo BCV aksum ሰሎሞን ኣብ ኢየሩሳሌም፥ ኣብ እምባ ሞሪያ፥ ኣብታ እግዚኣብሄር ነቦኡ ዳዊት ዝተርአየላ፥ ዳዊት ከዓ ኣዳልዩ ዝመደባ ቦታ፥ ኣብ ዓውዲ ኦርና እቲ ኢያቡሳዊ ቤት እግዚኣብሄር ክሰርሕ ጀመረ። ትግርኛ AMHNIV ሰሎሞንም በኢየሩሳሌም እግዚአብሔር ለአባቱ ለዳዊት በተገለጠበት በሞሪያ ተራራ ላይ በኢያቡሳዊው በኦርና ዐውድማ ዳዊት ባዘጋጀው ቦታ የእግዚአብሔርን ቤተ መቅደስ መሥራት ጀመረ። አማርኛ SWAHSUV Ndipo Sulemani akaanza kuijenga nyumba ya Bwana huko Yerusalemu, juu ya mlima Moria, pale Bwana alipomtokea Daudi babay… Kiswahili